Listening to someone pray tells you a lot about them. In our text today, we learn a lot about Israel through their prayers. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Sermons in the Psalms, Vol 2
TEXT: Psalm 20
TITLE: Confidence In Our King
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Psalm 20 is a prayer for victory on the battlefield (Psalm 21 is thanksgiving for the victory). It can be divided into three parts:
1. The first five verses are Israel’s prayer for David’s victory. 
2. In 6-8, we witness the people’s unwavering confidence in God for victory. 
3. Finally, one more appeal for victory in 9.
Interestingly, it’s a prayer written by David to be prayed for David.”

“If you can picture with me the scene, David is about to lead Israel onto the battlefield. That is his day of trouble in 1. Israel’s army was assembled and ready for battle. But before they leave, David orders sacrifices and prayers to be offered. As he stands before the people, they offer blessings and prayers for him, which are laid out for us in the first five verses.”

“So 1-5 is a powerfully theological prayer that reveals the people’s confidence in the character, provision, promises, faithfulness, and blessings of God. They are an outpouring of their love for the LORD, fear of the LORD, and trust in the LORD.”

“As one commentator noted, the repetition of the word May (8x’s in all) communicates their complete confidence in the LORD. This is proved out in 6-8. Some trust in chariots and some in horses, but we trust in the name of the LORD our God. These words are the heart of Psalm 20.”

“An armory filled with chariots produced a lot of confidence on the battlefield. But Israel didn’t look to the armory; they looked to the sanctuary in heaven for their help because they believed that their all-powerful, self-existent, unchanging, ever-present, always faithful God, Yahweh himself, would win the war for them.”

“By the way, their discerning eye of faith in an invisible God was not in vain. Psalm 20 is God’s people confidently praying for victory. Psalm 21 is God’s people passionately thanking God for the victory.”

“I believe it’s natural for all of us to find our confidence in ourselves. We all have our personal chariots and horses. Our strength, will, wisdom, money, experience. The more we possess, the more we accomplish, the more we achieve, the more we are confident in ourselves—I’ve been here before; I’ve got this. It’s a vicious cycle.”

“So, facing our misappropriated trust and confidence head-on is critical. Not only is it so often the source of our anxiety, discouragement, and disappointment, but it keeps us from and puts us in opposition to God.  When our minds are filled with self-confidence, we forget God’s sufficiency.”

“When we trust in human wisdom, we get what human wisdom can give. When we trust in institutions and organizations, we get what institutions and organizations can give. When we trust in money, we get what money can give. When we trust in created things instead of the Creator, we get what created things can give us instead of what only God can give us.”

“The writer [of Proverbs 3:5-8] seems pretty clear to me—To know God. To boast in the LORD. To trust in Jesus. That’s where we find healing and refreshment; joy and contentment; peace and satisfaction everlasting. Do you feel the weight of grief? Do you feel weak in faith? Redirect your confidence. Look to Jesus. Trust in Jesus. Oh Lord, in the words of Spurgeon—Let us adore your matchless name, and never dishonor it by distrust or creature-confidence.”

“In Jesus, we have an eternal king of an everlasting kingdom. From the temptations in the wilderness to Gethsemane, where Jesus prayed on his day of trouble, to the cross and the empty grave, Jesus won the ultimate battle for us. David made sacrifices before the battle, but Jesus was the sacrifice that won the battle for our souls.”

“As a believer, your life, purpose, hope, and confidence are tied up in the life of your King. Such is your union with Christ Jesus; therefore, such is your confidence in Christ.”

“Here's the point this morning—The closer we are to Jesus, the more confident we live for him. The more we know him and all he has done for us,  the more we love and trust him.”

ADDITIONAL SCRIPTURE:
Proverbs 3:5-8
Romans 8:28-39

QUOTES:
Charles Spurgeon - “Chariots and horses make an imposing show, and with their rattling, and dust, and fine caparisons, make so great a figure that vain man is much taken with them; yet the discerning eye of faith sees more in an invisible God than in all these.”

John Calvin - “It’s impossible for him who promises himself victory by confiding in his own strength to have his eyes turned toward God.”

John Stott - “The cross is the blazing fire at which the flame of our love is kindled, but we have to get near enough to it for its sparks to fall on us.”

APPLICATION:
Q. Where does your confidence come from?
Q. How do we position ourselves for Psalm 20 confidence in Christ? A. We have to stay close to Christ. If we don’t see him, we won’t remember him.

Four simple ways to stay in the cross's “spark zone”: 
1. Memorize and meditate on gospel verses in Scripture
God calls us to renew our minds and allow our perspective to be shaped by His Word. Start with the gospel. Nothing makes sense without it. Here are some specific verses:
2 Corinthians 5:21
Ephesians 1:3-10; 2:1-10
Romans 3:23-26; 5:6-11; 8:29-39
Isaiah 53:3-6
Titus 3:3-7

2. Study the multi-faceted nature of the gospel
Before you try to figure out what can’t be figured out, usually represented by words you can’t pronounce, do you know what propitiation, justification, and atonement are? Study the Bible and start with the gospel. The more you understand, the more you will cherish and trust. 

3. Rehearse often how the gospel changed and is changing your life
People like to say forget the past. Never forget the past. Reflect on your testimony. Remember how God saved you and continues His gospel work in you today. There is no greater way to grow your confidence in Christ.

4. Finally, Make the gospel part of every prayer you pray
Prayer is communion with God. Nothing is more central to our communion with God than what He has done for us in Christ.

SONGS FROM THIS SUNDAY:
We Give Thanks (Psalm 107)
My Soul Will Wait (Psalm 62)
All Things
Christ is Mine Forevermore

NEXT WEEK’S PASSAGE:
Psalm 30

David gives us a compelling example on how we can move towards praise and proclamation in times of trouble. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Sermons in the Psalms, Vol 2
TEXT: Psalm 9
TITLE: Moving Towards Praise and Proclamation in Trouble
PREACHER: Tim Lambros
BIG IDEA: Gospel power moves us to praise and proclamation in times of trouble.

POINTS:
1. God As My Refuge
2. God As My Deliverer

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Four times in the first two verses the Psalmist says “I will.”  The Psalmist is attempting to will himself into a certain action. ‘I will give thanks’… do we only give thanks when things go our way?”

“‘I will recount all of your wonderful deeds.’ Think about how powerful this is – when trouble visits your space – your mind can only hold one thought at a time – the Psalmist fights the temptation to grumble, complain, and put on self-pity but fights it by recounting all God’s wonderful deeds. Praise and proclamation can only happen when God is remembered.”

“IMPORTANT In times of trouble remembering WHO God is and WHAT God has done shapes/influences HOW you will respond.  Otherwise, circumstances will dictate how you respond. So we see the Psalmist has a certain resolve in the midst of his circumstances.  We can all relate to this difficulty. When we face trouble every thought matters.”

“Is the Psalmist talking about his resolve following the challenge or in the midst of the trouble? Has the Psalmist been delivered from his troubles or is he in the midst of his troubles? I think we can make a case that the Psalmist is in the midst of trouble.  I think there are hints in our text that would indicate David is in the midst of trouble while he pens this Psalm. Look ahead to V. 9 & V. 13 – God is a stronghold for the oppressed.  He is the stronghold in times of trouble.  ‘See my affliction’. David is in the midst of trouble.  Yet he praises.  He proclaims truths about God.”

“3 things we see in the text that fill his resolve to fill His mind with praise to God AND proclaim truth about God in the midst of trouble:
1. Praise for God’s prior deliverance (v. 3-6)
2. Proclaiming truth about God’s righteousness (v. 7-8)
3. Proclaiming God as a refuge (v.9-10)”

“Notice what V. 9 says – a stronghold for the oppressed and those in times of trouble. I would imagine just about every one of you today is faced with some aspect of oppression or trouble. Sometimes it’s direct and obvious but other times oppression and trouble simply comes because we live in a fallen world. The Psalmist holds out that the LORD is your stronghold.  He is your protection in times of trouble.”

“He says THE LORD IS A STRONGHOLD… LISTEN CLOSELY – God brings trouble into our lives so we can learn to trust Him in the midst of our trouble.  Why? It’s one thing to know God IS A STRONGHOLD, it’s another thing to know God AS YOUR STRONGHOLD. Same as refuge and same as deliverer.”

“It’s easy to just hear “do you know the Lord” as Christianese yet this is the climax of this Psalm. V.10 “Those who know His name put their trust in Him”.  Those who know Him know He will not forsake you.  David is saying with credibility that I know the LORD – He has delivered me many times in the past and He can be trusted. I DON’T JUST FACTUALLY KNOW GOD IS A STRONGHOLD I KNOW HIM AS A STRONGHOLD.”

“CHURCH … to trust God in the midst of your trouble – to move towards praising and proclaiming in the midst of trouble – you must have times of trouble where you can trust God AS your stronghold.  Knowing and trusting God can’t be a set of facts – it’s so much more – praisers and proclaimers know God will not forsake them.”

“In the midst of [Jesus’] trouble – being unjustly crucified – He did not forsake us.  We have God sending His Son to be forsaken so we could know and trust God that He will not forsake you.  NT believers have the full revelation of God Himself in His Son.  God has chosen to reveal Himself to us and He does this by forsaking His Son that we could KNOW HIM AND TRUST HIM in the midst of our trouble and afflictions.”

“What about when God doesn’t answer our prayer?  What about when it feels like you have been forsaken? David knew what it was like for God TO NOT DELIVER HIS SON. Believers don’t just have a here and now understanding of God as deliverer.  We have a LONG view of God’s deliverance.  It’s one level of trust to move towards praise and proclamation while we are in the midst of trouble and affliction but sometimes God will call you to trust Him for eternal deliverance.  That place where there is no more tears, pain, trouble or affliction.”

ADDITIONAL SCRIPTURE:
2 Samuel 22:1-3
Colossians 3:1–4
Acts 16:25
James 1:3
Hebrews 4:14–16

APPLICATION:
- Have you noticed it’s easier to praise God’s goodness and proclaim truths about God after you have been delivered?  What about in the midst of trouble?  How do you do when you are facing trouble, tempted to doubt God maybe even believe untruths about God like he has left you.  

- Do you know the Lord?  Do you know Him in the middle of your trouble and afflictions?  Does that move you to be a praising and proclaiming, believer?

So how do we move towards praise and proclamation when we are afflicted this week or in the midst of trouble?
1. Recount His deeds! Start by preaching the gospel to yourself daily!  Then add to this all His wonderful deeds He’s done in your life.
2. Pursue grace as a practice  – Study Heb 5:11-14 Here’s a taste from V. 14 “powers of discernment trained by constant practice” You might ask “how do I do that? Pursue grace through God’s means of grace.  Don’t overlook the beauty and blessing of gathering with your Church every Sunday morning.

SONGS FROM THIS SUNDAY:
Glorious Christ
Behold Our God
It's Your Grace
Rejoice
A Mighty Fortress Is Our God

NEXT WEEK’S PASSAGE:
Psalm 20

Jesus is the light of God’s face! Come all who put their faith in Him, and you will find that you, too, now live in the goodness of God! Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Sermons in the Psalms, Vol 2
TEXT: Psalm 4
TITLE: Joy That Comes in the Night
PREACHER: Tom Wilkins
BIG IDEA: An unmatched joy is given by God that leads us to trust Him in our time of need.

POINTS:
1. A Joy that comes from God in the darkness of night
2. A Joy that is beyond compare
3. A Joy that leads to a peace-filled trust in God

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Not simply ‘a’ joy, but a joy that is beyond compare and unrivaled, can only come from our all-satisfying God who has shone the light of His face on us!”

“In the darkness of night, we find King David is in distress. His trouble is real, described in vs 1 - His distress is significant enough for him to cry to God for relief! Then in verse 2, we find that the trial that he is facing is suffering under shameful assaults on his honor and lies about his character - likely sowing seeds of dissension in the kingdom. This assault on his honor is coming from ‘men of rank,’ not some lightweight opposition - (not some troll with an internet connection). This is a legit enemy wreaking real havoc! Danger is imminent. War could break out! This distress is not only real and consistent, but non-stop, and lengthy, ‘how long.’”

“THIS is important - this distress/trouble does not go away. It appears to remain! But, amid David’s distress, David is granted the relief he has prayed for in Verse 1, and that relief comes from a JOY that God graciously puts in David’s heart (vs 7). In the midst of this distressing situation that will not relent, a surprising joy from God floods the heart of David, enabling him to peacefully go to bed and fall asleep and be assured that his life is safe!”

“Oh, how we need this! LET THIS SINK INTO YOUR SOUL! ON A VERY BAD DAY - GOD GIVES DAVID JOY! And David leads the Choirmaster, and with the stringed instruments, David sings for us… instructing us as it were… in his prayer!”

“We might be hoping and expecting that as soon as we get to the end Vs. 6, the very thing we should have next is ‘You have vanquished my enemy and removed the trial! The lies and dishonor are gone’ The LORD does the unexpected. Instead of the situation being taken away, the LORD does what we will see is better. In vs 7, The LORD gives Joy!”

“In vs 1-8 there are 7 specific REASONS, found in God’s goodness and favor, for our Joy:

• Vs. 1a Reason #1 for our Joy is found in God giving His righteousness to us.

• Vs. 1b Reason #2 for our Joy is found in God’s past faithness. 

• Vs. 1c Reason #3 for our Joy is found in God being gracious to us. 

• Vs. 3a Reason #4 for our Joy is found in God setting us apart for himself. 

• Vs. 3b Reason #5 for our Joy is found in God's hearing when we call to him.

• Vs. 8a Reason #6 for our Joy is found in God granting us peace. 

• Vs. 8b Reason #7 for our Joy is found in God granting us safety (He will not let you go nor be destroyed).”

“Reason after reason after reason for Joy, and every one of them pointed to the One who makes each possible. The believer in Christ cannot help but see that all of this is ultimately possible in the Cross of Jesus Christ.”

“Jesus, the light of the world, is the expression of the light of God’s face shining forth in salvation! Joy to the world! Jesus is the reason for that JOY!”

“Jesus is the light of God’s face! Come all who put their faith in Him, and you will find that you, too, now live in the goodness of God!”

“…in our time of need, we are tempted to look to this world for relief! Where do you go in the midst of suffering and trial? Where are we going to go to get the answers and relief? Where does David go in the midst of his distress? He goes to His God. There, David finds great relief in his trouble: God’s inexplicable favor in the light of God’s face!”

“Our Choirmaster has gone before us! He has graciously heard our prayer! He has graciously saved us and will keep us safe through the night!”

ADDITIONAL SCRIPTURE:
Numbers 6:24-26
Romans 3 and 4
Romans 5:8
Hebrews 1:3

QUOTES:
Ligoneer - “To have the light of God’s face shine upon a person, then, is to have the glory of the Lord shine in a special way… indicating His approval of the person on whom He shines as one who is righteous in His sight. Scripture describes the experience of God’s light as the greatest blessing that any human being can ever enjoy.”

Charles Spurgeon -“He will not forsake you: He will bear you through. There is a promise prepared for your present emergencies; and if you will believe and plead it at the mercy-seat through Jesus Christ, you shall see the hand of the Lord stretched out to help you. Everything else will fail, but His word never will.”

APPLICATION:
CHURCH! Behold reason and after reason to rejoice in your Savior, Jesus!

• Jesus is the righteousness of God given to us (Rom. 3 and 4)

• Jesus’ past faithfulness at the cross is the very means of our salvation!

• Jesus receives the wrath we deserve, and we receive the undeserved grace of God! (Rom. 5:8)

• We are set apart IN Jesus!

• We have direct access in prayer to the throne of grace IN Jesus!

• Jesus speaks, “My peace I give you” 

Who will show us some good? Answer: The light of God’s face shines upon us!
Q. What was on your mind/heart when the sun went down yesterday?
Q. What was on your mind the night before?

The light of the world, Jesus, has come into the darkness of this world. HIS LIGHT WAS   NOT   SNUFFED OUT YESTERDAY AND NEVER WILL! In fact… JESUS WILL SHINE BRIGHTER AS THE DAYS GROW DARKER!

SONGS FROM THIS SUNDAY:
Praise to the Lord
Only A Holy God
Before The Throne Of God Above
I Have A Shelter
Thy Mercy

You may have noticed that we have been singing some new songs on Sunday mornings (songs like “Sing” and “All Things”).

These songs were early releases of Sovereign Grace Music’s newest album titled “Knowing God” which was released today! These songs are rich in good theology, but as Bob Kauflin (Leader of Sovereign Grace Music) reminds us, “good theology always leads to glad doxology.” We encourage you to listen and get to know these songs, not simply because we will sing many of them as a church, but so that these truths will lead us to joyful praise and adoration for God and His Gospel. 

Here is a brief description of the album from Sovereign Grace Music:

“2023 marked the 50th anniversary of J.I. Packer’s classic book, Knowing God. What originated as a series of magazine articles has become a tool that God has used to shape, deepen, and ignite the theology of five decades of Christians. 

So the Sovereign Grace Music songwriters set out to write and record an album of songs based on Packer’s book. First, it would be an opportunity to highlight how God has used Knowing God to make theology not only accessible but delightful. Second, we knew Packer’s book would be a rich resource for songs that connect the head and the heart. Third, we hoped it would cause those who have never read it to do so, and stir those who have already read it to read it again! Finally, good theology always leads to glad doxology. Knowing God isn’t simply a book to read. It’s songs waiting to be sung.

…in early 2022, we began writing them. It would be an overwhelming task to try to write a song for each of the twenty-two chapters, and it would also make for an excessively long album. Instead, we based our songs on sentences, paragraphs, or chapters that inspired us. Sometimes the connection was obvious. Other times, Packer’s words served as a springboard for articulating related themes.”

Links to Listen or Download
YouTube: https://www.youtube.com/playlist?list=PLYdnaVTk3ydFMs7Sb46QNoDadRsHWkYdj
Bandcamp: https://sovereigngracemusic.bandcamp.com/album/knowing-god
Spotify: https://open.spotify.com/album/6kFQYERknrmQg2N7cnGpKg

To stay up to date on album releases and more, you can follow Sovereign Grace Music on Instagram @sovgracemusic.

Psalm 29 is a poetic retelling of a storm by David. It has one goal—Move us to worship. As one commentator said—Psalm 29 is Pure Praise. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Sermons in the Psalms, Vol 2
TEXT: Psalm 29
TITLE: Christmas in July
PREACHER: Derek Overstreet

POINTS:
1. We Were Created for Glory
2. God is Worthy of All Glory

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”These verses call God’s people to give God the glory He is due. Three times, we are commanded to ascribe to God praise and worship due to His matchless name, infinite worth, and glorious character. And not just God’s people, but the angels as well—(1) Ascribe to the Lord, O heavenly beings.”

“Of course, the angels ascribe glory to God naturally. So the thrice command to give praise to God is really for us. And we need it. But why? Why must we be repeatedly commanded to give God the glory due to His name? We are like the angels in that we are hardwired for glory. God created us for glory. But we have a problem the angels don’t—Sin. Sin has caused a glory war in our hearts. Heb 3 says sin is deceitful. One way sin deceives us is by blinding us to the glory of God.”

“But it’s not just that we are blinded to God’s glory; sin creates a craving in our hearts for personal glory. Instead of God’s glory, we pursue our glory. We live for our reputation. We praise our accomplishments. We worship our wisdom. We glory in our personal morals. We glory in our health. We glory in our respectability. We glory in our bank accounts. Our hearts are a theater of glory wars.”

“This is why we get discouraged and depressed. This is the source of our confusion and contentions. This is why some are anxious and angry. Self-glory can never satisfy a person hardwired to feast on God’s glory.”

“In the second stanza, 3-9, David shows us WHY we are to ascribe the LORD glory.”

“After repeatedly exhorting us to ascribe glory to God, in 3-9, David shows us WHY God is worthy of our continuous praise by describing a storm. Whether the storm was real or not, David's imagery and connections provide a powerful and unforgettable object lesson of God’s greatness.”

“LORD appears ten times in the description of the storm. Seven of those occurrences happen in the phrase the voice of the LORD.”

“All this is poetic imagery for the unmatched power and strength of God. His voice stands over all creation. Nothing is too strong for Him. Nothing is as majestic and awe-inspiring as the LORD. The power of the voice of God is found in other places in Scripture.”

“The imagery of a throne and king communicates sovereign power and complete control. The world may be shaken. Our country may be shaken. You may be shaken. But God is never shaken. He sits enthroned as king above it all. That applies to everything we see in the news and whatever trial you are going through today. We all try to make sense of life. We all seek comfort in difficulty. Psalm 29 is meant to help you do both by holding a God whose sovereign power is unmatched.”

“Did you notice David’s trials are nowhere to be found in Psalm 29? It doesn’t matter what he’s going through. It doesn’t matter what we are going through. God is God!”

“In these final verses, the storm has passed. The earth has been shaken, and the forests are destroyed. But God sits calmly above it all. He is in total control. As for His people, they are blessed with spiritual strength and peace.  This is where the voice of the LORD in Psalm 29 points us forward. It reminds us there is a storm of divine judgment coming one day.”

“Infinitely more terrifying is the eternal storm of Judgment Day. Every human being is a sinner under God’s judgment. Humanly speaking, we are powerless to escape God’s righteous and holy judgment that will be void of any peace and continue eternally. But God made a way in His Son Jesus. Psalm 29 is a bit of Christmas in July. It’s bookends of God’s glory, and our peace was sung by the angels in Luke 2—Glory to God in the highest and on earth peace among those whom he is pleased.”

“With that song, the angels announced the birth of the one who would bring us face-to-face with the merciful voice of the Lord, enduring the storm of all storms, the storm of God’s eternal justice and wrath for our wrongdoing. Jesus bowed his head into that storm for us, paying the price for all our sin, making a way for our forgiveness, and giving us true peace with God, knowing He will never hold our sins against us but only give us grace, mercy, and joy forever.”

ADDITIONAL SCRIPTURE:
Psalm 46:10
Romans 1:16

QUOTES:
James Montgomery Boice - “Why does David call on the angels? It is because he thinks that his praise and that of other mere human beings is not adequate. David is overwhelmed with the majesty of God revealed in the storm that he has witnessed and is now going to describe. He feels that he needs help to praise God properly. To praise God adequately the entire created order must join in, and even then sufficient praise will be lacking.”

Mark Johnston - “Baal was regarded as the storm god in Canaanite religion, and his worshipers looked to him to bring them through life’s upheavals. But like every false deity, Baal had neither the ability to hear nor the ability to answer this cry for help, and his devotees were left to the mercy of life’s crises. Not so the God of Israel.”

APPLICATION:
- What glory is commanding your heart?

- What’s your modern-day Baal? Self-sufficiency? Protectionism? Psychological therapy? A twelve-step program? Where do you run? Where do you pursue hope? Smash your Baals and trust the voice of the LORD revealed in your Bible. Nothing can happen to you apart from the voice of the LORD. He is always in control of your life. His plans for you are sure.

In the kindness of God, it’s almost monsoon season. We will watch powerful storms roll through our city in the coming weeks. As they do, allow Psalm 29 to fill your mind and move you to praise God for who He is and what He has done for you in Jesus.  

Don’t wait for the monsoons. I began by sharing how we can never exhaust our understanding of the Psalms. Even more, we can never exhaust ascribing glory to our Lord and Savior, not today, tomorrow, not even in eternity. Right now, start with one area of your life where you need to be more intentional

• Conversations

• Priorities

• Thought life

• Perspective

• Eyes

• Accomplishments

SONGS FROM THIS SUNDAY:
This is Amazing Grace - Phil Wickam
Sing! (Live) - Sovereign Grace Music
Jesus Your Mercy - Sovereign Grace Music
Christ is Mine Forever More - CityAlight
How Great (Psalm 145) - Sovereign Grace Music

Judges concludes on a chilling and deeply sobering note. But even now, as we look closely, we see Christ in the Chaos. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 19-21
TITLE: We Have the King of All Kings
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”As dark and raunchy as this story is, the true horror of this story  is found in the opening words. …these words exhort us to look beyond the horrors we are about to encounter to see our true enemy. If we don’t, this story shows us how bad things can get, even for God’s people. ”

“Our story begins with a Levite who has marriage problems. His concubine (wife) is unfaithful to him, and she leaves him to live with her father. After four months of separation from his wife, 3-10 tells us he travels to Bethlehem to work it out. He hits it off with Dad, and after staying with them for almost a week, the Levite and his concubine head home.”

“In 12-21, they spend the night in the Israelite town of Gibeah. With no one willing to provide hospitality, the Levite and his wife set up camp in the town square. An older man sees this, invites them to stay the night at his house, and puts on a clinic in hospitality. But the unthinkable happens—read 22-26.”

“I’m not sure there is a passage in all Scripture containing as much wickedness as this. Everything is twisted here! A mob of perverts want to engage in homosexual rape. The wickedness and vileness of homosexuality were too much for the old man, so he refused—good for him. But then he does the unthinkable: he offers his virgin daughter and the Levite's wife to, notice the language in 24—Violate and do with them what seems good to you.”

“The perverted mob refuses his offer, and the Levite, to save himself, hastily hands over his wife to them. And the perverted monsters take turns brutally raping her all night long. Undoubtedly, the host and Levite could hear all that was happening outside their door—and did nothing. Only when the sun comes up do they stop. By then, this woman is emotionally dead and physically destroyed. Emptied of all dignity, it takes everything this young lady has to crawl to the doorstep of the very home she should have felt safe in and die. This is Sodom all over again, only worse!”

“This is hard to hear. For some, it's unbearable because it brings back memories of their own sexual abuse. If that’s you, I’m sorry you have experienced the fallenness of our world in such a horrific way. Even more, the Lord wants you to know—that He knows. He sees the pain you carry. He is aware of the emotional scars. The suffering that lingers is not unknown to Him. He bids you today to come to Him with your burden. Find your value and worth in His Son Jesus, your peace and comfort in His Spirit. Your confidence in the limitless transforming power of the gospel. Trust in his justice, if not executed today, on Judgement Day. Know, see, and taste that God is good. If you are in danger today, go to a safe place. Tell someone. Call the authorities. Call your pastors. If you are safe but still hurting, reach out to your pastors. We want to help you. Our hearts break for you. We will gladly help you carry your burden to the cross of Calvary and throne above.”

“The unthinkable nature of this story continues. The Levite knows what happened to his wife. Yet, he gets up in the morning, opens the front door, finds his wife lying there, and says—Get up, time to hit the road. When she doesn’t respond, he loads her lifeless body onto the donkey and goes home. Once home, he chops her body up and sends a bloody token to each tribe of Israel to arouse the nation to punish the perverts. His appalling tactics work, stirring up the indignation of Israel.”

“The horror continues in Ch 20. 1-17 recounts how the ten tribes of Israel meet to review what happened in Gibeah. As they listen to the Levite recount the horrific events of that night, there is immediate unity to attack Gibeah and execute the perverted monsters. But the Benjaminites will have none of it, and a bloodbath ensues.”

“To make matters worse, when they convened in Mizpah (20:1), they made an oath not to give their daughters in marriage to any Benjaminite, seemingly sealing the extinction of their brother's existence. Their solution: More bloodshed. They send 12,000 men to the unsuspecting town of Jabesh-gilead, where they slaughter men, women, and children. The only ones spared are 400 virgins who are seized and delivered to the Benjaminites. All that extreme violence and the math didn’t work. They were 200 virgins short.”

“Call it kidnapping. Call it human trafficking. Call it what you want. Anarchy has engulfed Israel. They have abandoned God’s standard for marriage, morals, and anything else you can think of. This is not the story of the Canaanites. This is Israel—God’s chosen people.”

“And after all the stories, all the judges, all the geography, and 400 years of history, it is all owed to this one great problem—read 25. Israel’s problem is our problem. So what do we do now?”

“In Judges, God’s people were broken. Rape, genocide, and kidnapping. Heinous sins. I’m pretty sure those heinous sins aren’t on your spiritual resume. But do you know what is on all our resumes? Idolatry. Specifically, an idolatrous desire for independence from God.”

“The good news and the ultimate point of Judges is that WE HAVE A KING! In Christ, we have the King of Kings who loves us, teaches, guides, and intercedes for us.”

“Believe that God is faithful and will be faithful to you and His church. Don’t presume on that, but live in the good of that. How? Live a life of repentance. Embrace divine forgiveness. Rejoice in who you are in Christ. Live like you believe God controls your life and this world. Persevere in holiness, come what may, with your eyes fixed on the return of your King. God’s grace was powerful enough to save you, and it will be powerful enough to keep you to the end, where we will see our king and worship him alone in all righteousness, joy, and peace.”

ADDITIONAL SCRIPTURE:
Revelation 21:1-4

QUOTES:
Dale Ralph Davis- “The problem is not so much with what each man was doing but with the standard that governed him. Hence, 21:25b expresses the ultimate perversity of every man, demanding the right to be his own lord, insisting on following the dictates of his own glands. The problem is not sins but sin, that declaration of independence—whether stated viciously or politely—which says, Yes I do want to be like God calling my own shots.”

Barry Webb - “Idolatry and immorality are bedfellows; where you have one, you also, sooner or later, have the other.”

APPLICATION:
There are three takeaways from this story and Judges I pray will be unforgettable for us:
1. Guard against underestimating the power of idolatry
You may not be able to identify with the horrors of Israel in Judges, but we can all identify with the root of their problem—We want to do what is right in our own eyes.

This is precisely what happened at the beginning when the Serpent tells Eve in Gen 3—You can be like God and Eve said Yes! Let me eat. As wicked as Israel was, we can’t separate ourselves from their problem. Our idolatry may seem respectable—personal morality, respect, achievement, acceptance—good things in themselves, but sinful idols when we want them more than we want God. That’s what idolatry is. The end of it is no different than Israel.

I believe one of the best ways, to guard against underestimating the power of idolatry—Community Group.

2. Remember who your King is
The effective refrain in Judges is found in its final verse—read 25. The idea of no king is that a king would have set things right. But there was no king to rule, lead, and exercise authority over the people. Instead, every man did what was right in their own eyes. This is important: Every man is a reference to the Israelite. Judges isn’t about Canaanites living like Canaanites. It’s about Israel living like Canaanites. The church's problem isn’t out there; it’s in here. You and I turning our backs on our King is the church’s greatest problem.

Have you forgotten who your King is? Turn back to him today in repentance and faith.

3. Celebrate the undeserved and unending grace of God toward you
The story ends with everyone returning home to their inheritance. To have an inheritance was to have a future. Israel, despite her sin, has a future. The time of the Judges was not the end of their story. And for only one reason—God’s faithfulness to pour out mercy and grace.

God will discipline you—but He will never abandon you! Our sin and idolatry are great, but God’s grace is greater.

Your pastors are excited to invite you to RELAY 2025 - A Sovereign Grace Young Adults Conference on Thursday—Saturday, January 2-4, 2025.

This conference is for Married and Single young adults. It is geared towards those ages 18-25, but also those in their late 20s or 30s, as well as those 16 and 17.

• Early Bird registration is open until THIS SUNDAY, June 30, 2024!

• Registration ends November 30, 2024. 

Our local church has a rich heritage as part of the Sovereign Grace family of churches. One of our shared values in Sovereign Grace is Gospel-Centered Doctrine & Preaching. At RELAY, you will experience what makes our heritage rich: preaching of the gospel, singing of the gospel, praying the gospel, and fellowship in the gospel. 

Additionally, the RELAY website states that this conference “...exists to inspire young adults to live for the glory of Christ. Our desire is to inspire this generation to personalize and carry forward our shared doctrine, values, and mission that we cherish as Sovereign Grace churches. As we gather together from many churches to hear God’s word, sing God’s praises, build relationships across churches, and invest in future leaders, we are asking God to use this conference for his glory and the strengthening of our churches for decades to come.”  

We could not recommend this conference to you more! Your time and investment will be well spent.

Conference Details

• Thursday—Saturday, January 2-4, 2025 at Covenant Fellowship Church, Glen Mills, PA.

• Speakers include C.J. Mahaney, Jeff Purswell, Jared Mellinger, Jon Payne, and Dave Taylor.

• Lunch and dinner are provided on Friday.

• Pre-conference Pastoral Interest sessions begin on Thursday, January 2 with check-in available starting at 11:00am, followed by Pastoral Interest sessions from Noon - 6pm. Lunch and dinner will be provided.

• The conference begins on Thursday, January 2 with check-in available starting at 5pm and opening session at 7pm, and ends at Noon on Saturday, January 4.

DIY—Do It Yourself—has become very popular today. It has even crept into the church - DIY God, DIY religion. A DIY approach to God has been Israel’s problem throughout Judges, which is what our text is about today. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 17-18
TITLE: The Dangers of DIY Religion
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Our story begins with a man named Micah. In the opening verses of Ch. 17, we learn that Micah steals money from his mother. After hearing his mother pronounce a curse on the thief, Micah gets nervous and confesses, then returns the 1100 pieces of silver to her. …Mom consecrates the money to the LORD by telling her son to make an idol. Her son has quite a collection of idols. He has a shrine called the House of Micah filled with idols.”

“This is crazy. These are Israelites. Mom refers to God by the holy name Yahweh (all caps LORD in 2&3). She dedicates her blessing to the LORD. The name Micah means who is like Yahweh. Micah and his mom aren’t ignorant of God. Yet, they are carrying on—blessing the LORD by making an idol and self-appointing a priest over the shrine of idols—as if they are doing nothing wrong.”

“It gets crazier. In 7-8, we meet a real-life priest, a Levite looking for a job. …There is a lot wrong with this Levite. First, Levites don’t sojourn. As priests, they lived and served where and how they were appointed (Joshua 21:2). But this Levite is doing his own thing with no clear goal. He is a DIY priest. He allows Micah to do what Micah has no authority to do—ordain him. Now, the Levite is serving not in the house of God but in the house of Micah, a pagan shrine filled with idols.”

“This is DIY religion to the core. Make your own gods. Build your own shrine. Hire your own priest. Be the kind of priest you want to be. Worship how, when, and where you want according to your preferences and advantages. All in the name of Yahweh.”

“How does this happen? We don’t have to guess. The opening words of Ch. 18—In those days there was no king in Israel— remind us that DIY religion wasn’t an isolated situation in the hill country of Ephraim. Remember the tribe of Dan? The tribe that gave us Samson? They enter the story as nomads.”

“After not doing things God’s way—driving out Canaanites—Ch 18:1-11 shows us how Dan took a DIY approach to securing land. Wouldn’t you know it? They ended up at Micah’s place and recognized the accent of his freelancing Levite. Knowing he is a man of the cloth, they ask him to ask God if their mission will be successful.”

“In 7-13, the men went north with the blessing of the Levite, where they found Laish, a prosperous town that is unsuspecting and isolated, making it easy to conquer. They report back to home base. They get the go-ahead to attack. They grab 600 soldiers and head back to Laish. On the way, they stop off at Micah’s again.”

“Micah recognizes they have taken his idols and priest. He chases the Danite army down to get his idols and priest back. When Micah catches up to them, he complains that they took everything from him.”

“The identity of the rogue priest is finally revealed: Jonathan, Son of Gershom, grandson of Moses. Even the house of Moses, the man through whom God said—You will serve and worship me this way, has been corrupted with DIY religion.”

“There is the beginning of Judges, then the cycle of Judges in 3-16, the last being Samson. The third section, 17-21, serves as snapshots of Israel’s spiritual demise. Dan serves as the poster child of the DIY religion of Israel. They went out and got their own land, worshiped their own idols, established a rival worship center to Shiloh, and appointed their own fake priests. This went on for centuries until, as 29 says, Assyria captured them in 720 BC.”

“The DIY revolution began long before our time. Micah and his mother, Jonathan the rogue priest and the tribe of Dan, all God’s people, serving themselves by serving Yahweh their own way.”

“God is not a buffet offering Himself up for our preferences and ambitions. That’s the Do It Yourself religion. That’s what Micah, his mother, Jonathan, the tribe of Dan, and all of Israel were are guilty of. They aren’t atheists. They use the name Yahweh. They have a priest. They have a place to worship. But all that is just a veneer. In reality, they are living for themselves. They worship God according to their circumstances and their preferences.”

“Here are the questions we must ask ourselves: Who determines my beliefs? Who shapes my decisions? Who establishes my priorities? Who fuels my passions? Who decides when and how you participate in corporate worship? We just did a seven-week series from the Bible on The Sunday Gathering. Has anything changed in your worship, or are you still worshipping God in your own way?”

“God doesn’t give us that freedom in His kingdom. It’s His kingdom, not ours. In Matthew 6, Jesus taught his disciples to pray this way—Father, your kingdom come, MY will be done. He didn’t say that, did he? He said—Your kingdom come, YOUR will be done. [emphasis added].”

“Micah’s idols are gone, and his response is—Now I have nothing. Let that be a sober warning against idolatry in our own lives. Idolatry always leaves us empty-handed. Like Jeremiah 2:13 says—They are like broken cisterns that cannot hold water. In all their shininess and promise, the things of this world can’t give us what we need. They always fail us. They always leave us saying—I have nothing!”

“Jesus says there are only two ways to build your life: On the sinking sand of self or the solid rock of Christ. You either believe in Jesus, or you reject Jesus. You are either in the light or you are in the dark. You are either with God, or you are against God. You are either justified in a crucified and risen Christ, or you are condemned in your sin. If you build your way, verse 24 is what you get. Here is where Micah’s response in 24 is exceedingly hopeful. If you build God’s way, no matter what happens in this life, you could lose all you have but still have everything because Jesus is everything.”

“This is where the Book of Judges points us. We do have a king. He is sufficient. He is superior. He is all-satisfying. Of all the things we can do ourselves, Jesus did what we could never do ourselves. He did exactly what his Father asked him to do for our sake, even giving up his own life.”

ADDITIONAL SCRIPTURE:
Philippians 2:5-8

QUOTES:
Barry Webb - “Judges 17 is full of religious words, objects, activities, and persons, but none of it is governed by respect for God’s Law or to honor him as an end in itself. Rather this has all been about people using religion to serve their own interests—a mother to indulge her son, a Levite to secure a better life for himself, and Micah to achieve prosperity by adding a veneer of orthodoxy to his idolatrous shrine.”

APPLICATION:
- Who do you serve? Who is running your life? Who determines how you live? 

The Christian confession can be reduced to three words—Jesus is Lord. He has brought his kingdom, of which he is the king. If you profess to be part of his kingdom, is he your King? Is Jesus your Lord? Or are you your own Lord cherry-picking the things Jesus taught and commanded? 

Where have you become a DIY Christian? Where is your life being led by your personal preferences, circumstances, convenience, and ambitions instead of Jesus? How are you writing your own script? That’s the challenge for us—we want to write our own script instead of submitting our lives to God’s script (Bible).

Let today be the day we all come to our King on bended knee, repenting of our idols, embracing our blood-bought forgiveness, and holding fast to the grace and promises of our great Lord and King Jesus until he returns for us.

Samson’s story is the story of God’s people, which means his story is our story. As foreign and different as Samson’s world seems from ours, his life is a mirror for our own lives. In so many ways, we are Samson. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 16:1-31
TITLE: We Are Samson, But God Is God
PREACHER: Derek Overstreet
BIG IDEA: We have nothing without God, but with God, we have everything.

POINTS:
1. The Faithfulness of God In Our Unfaithfulness
2. The Power of God in Our Weakness

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Samson’s story is the story of God’s people, which means his story is our story. As foreign and different as Samson’s world seems from ours, his life is a mirror for our own lives. In so many ways, we are Samson. But god is God. As tragic as Samson’s story ends today, we are provided one more opportunity to see our absolute need for God and His absolute sufficiency for us.”

“We know who Delilah is. We are familiar with the most famous haircut in the world. We have the children’s ministry images of a muscle-bound Samson bringing the house down etched into our minds. But all that has a greater purpose, and that is to help us see: We have nothing without God, but with God, we have everything.”

“The first three verses seem out of place with the chapter. But they do serve a purpose. They are a snapshot of what Samson gave his life to. Between the end of Ch 15, where God revived and refreshed Samson, and 16:4, nothing has changed with Samson. Samson keeps living for himself instead of serving the Lord and His people.”

“In 1, we learn that Samson is deep in enemy territory. Gaza is one of five capital cities in the Philistine empire. He has no business being there, and now he is trapped. But in 3, Samson outsmarts the Philistines by escaping town in the dark of night. On his way out, he rips the city gate off its hinges and carries it off, leaving Gaza unprotected. The point: Even in Samson’s foolishness, the Philistines are no match for him.”

“This is Samson, a man who possesses such incredible strength in the Lord (tearing out the gates) but who is incredibly weak in himself (fornicating with prostitutes). It is the same old story with Samson.”

“‘O mirror of our fickle state.’ Like Samson, we all struggle with besetting sin and weakness. 

• We willingly wander into that sin—AGAIN. 

• We choose our understanding over His wisdom—AGAIN. 

• We pursue our passions instead of His purposes—AGAIN.  

• We turn the gifts He gives us for His glory into instruments for our glory—AGAIN.”

“We are Samson, but God is God. Despite our unfaithfulness, in Christ, God convicts us instead of condemning us. He continues to discipline us instead of destroying us. God continues to use us instead of tossing us aside. We are unfaithful, but God is faithful in pouring out grace upon grace in Christ Jesus, even though we don’t deserve it. This is the ultimate blessing of the gospel that is anyone’s who believes in Jesus.”

“Of course, Samson is with another woman. Delilah proves to be a worthy opponent for Samson’s follies. She can get rich at Samson’s expense and runs with it. In turn, Samson teases and toys with Delilah. They were meant for each other.”

“Despite Samson’s pride and unfaithfulness to God, God continued to move Samson toward his destiny as an instrument of His faithfulness to His people. But now, for the first time, we read that the Lord had left Samson.”

“The visible symbol of Samson’s calling and relationship with God was his hair. His hair was not his strength; God was. What made him different than any other man was not his hair but his relationship with God.”

“In his pride, Samson ran his mouth. He thought his strength was his own. But when his hair was gone, God left him. And when God left him, he was powerless. The man who was not like any other man is now just like every other man. Now, shackled, bound, and blind, a prisoner of the enemy, the mighty Samson has been reduced to one of the tasks reserved for the lowest members of society: grinding grain into flour. The thud of Samson’s life couldn’t be louder. ‘O mirror of our fickle state’—Pride is always the source of the spiritual thuds in our lives.”  

“The man of faithlessness desperately cries out to God in faith one more time and God is faithful to provide His servant what he needs to accomplish His purposes. With the strength that only Yahweh could provide, Samson brings down the house of Dagon, bringing judgment on thousands of Philistines by taking them to the grave with him. ’O mirror of our fickle state.’ In his weakness and desperation, God was God making Samson strong. So it is with us.”

“God will leave us weak so we can remember He is strong. For this reason, we can boast in our weakness because, in our weakness, God manifests his power in ways our strengths could never do. We are Samson, but God is God.”

ADDITIONAL SCRIPTURE:
Psalm 103:10
Proverbs 16:18
2 Corinthians 12:9-10

QUOTES:
Jon Bloom - “In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do.”

APPLICATION:
Where are you weak today? 

• Faith in God for your future

• Contentment in Christ amid chronic pain and a persisting trial

• Courage in the Spirit to make a decision or confront someone

Wherever you feel your weakness today, don’t bury it. Don’t hide it from others. Don’t shield it from your fellowship with others. Ultimately, it is from God meant to drive you to the One who fulfilled his calling by becoming a freakshow for you on a cross. 

Samson’s death brought the walls of a pagan temple crumbling down. It wasn’t enough for Israel or us. A thousand years later, our Father in heaven, the eternal and perfect Father, sent the better Samson, His only Son Jesus, whose life and death brought the power of Satan, sin, and death crumbling down for good.

The good news of the gospel is this: As much as you identify with Samson, you identify with your perfect Savior, Jesus more. That means, Everyone who has faith in Jesus, no matter how weak you’ve been or how weak you are, you can never be defeated by the enemy—You always win in Christ Jesus! He is your unfailing hope in life and death.

Throughout our study in the book of Judges, we have been reminded that God is faithful and sovereign over all things. This Sunday, we are excited to sing a new song by Sovereign Grace Music called “All Things” which reminds us that God is working all things for His glory and our good.

Here is an excerpt on why this song was written by Sovereign Grace Music: 

“In the midst of tragedy, loss, and defeat, it’s not uncommon to question the power, goodness, and wisdom of God. But Scripture affirms both good and evil are under the control of a sovereign God who holds us in his loving and almighty hands. J.I. Packer said it this way: “All things work together for good to them that love God and are called according to his purpose (Romans 8:28). Not just some things, note, but all things! Every single thing that happens to us expresses God’s love to us, and comes to us for the furthering of God’s purpose for us.” This song reminds us of those precious truths, and assures us that God has ordained everything in our past, present, and future for his endless glory and our eternal joy.”

In the midst of our own tragedy, loss, and defeat, we need to be reminded of this truth. Join us this Sunday as we sing and remind one another of this incredible hope!

I can’t wait to gather and sing with you!
Link to Listen & Learn: https://www.youtube.com/watch?v=nYNy0MSJnsA&t=1s