Judges concludes on a chilling and deeply sobering note. But even now, as we look closely, we see Christ in the Chaos. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 19-21
TITLE: We Have the King of All Kings
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”As dark and raunchy as this story is, the true horror of this story  is found in the opening words. …these words exhort us to look beyond the horrors we are about to encounter to see our true enemy. If we don’t, this story shows us how bad things can get, even for God’s people. ”

“Our story begins with a Levite who has marriage problems. His concubine (wife) is unfaithful to him, and she leaves him to live with her father. After four months of separation from his wife, 3-10 tells us he travels to Bethlehem to work it out. He hits it off with Dad, and after staying with them for almost a week, the Levite and his concubine head home.”

“In 12-21, they spend the night in the Israelite town of Gibeah. With no one willing to provide hospitality, the Levite and his wife set up camp in the town square. An older man sees this, invites them to stay the night at his house, and puts on a clinic in hospitality. But the unthinkable happens—read 22-26.”

“I’m not sure there is a passage in all Scripture containing as much wickedness as this. Everything is twisted here! A mob of perverts want to engage in homosexual rape. The wickedness and vileness of homosexuality were too much for the old man, so he refused—good for him. But then he does the unthinkable: he offers his virgin daughter and the Levite's wife to, notice the language in 24—Violate and do with them what seems good to you.”

“The perverted mob refuses his offer, and the Levite, to save himself, hastily hands over his wife to them. And the perverted monsters take turns brutally raping her all night long. Undoubtedly, the host and Levite could hear all that was happening outside their door—and did nothing. Only when the sun comes up do they stop. By then, this woman is emotionally dead and physically destroyed. Emptied of all dignity, it takes everything this young lady has to crawl to the doorstep of the very home she should have felt safe in and die. This is Sodom all over again, only worse!”

“This is hard to hear. For some, it's unbearable because it brings back memories of their own sexual abuse. If that’s you, I’m sorry you have experienced the fallenness of our world in such a horrific way. Even more, the Lord wants you to know—that He knows. He sees the pain you carry. He is aware of the emotional scars. The suffering that lingers is not unknown to Him. He bids you today to come to Him with your burden. Find your value and worth in His Son Jesus, your peace and comfort in His Spirit. Your confidence in the limitless transforming power of the gospel. Trust in his justice, if not executed today, on Judgement Day. Know, see, and taste that God is good. If you are in danger today, go to a safe place. Tell someone. Call the authorities. Call your pastors. If you are safe but still hurting, reach out to your pastors. We want to help you. Our hearts break for you. We will gladly help you carry your burden to the cross of Calvary and throne above.”

“The unthinkable nature of this story continues. The Levite knows what happened to his wife. Yet, he gets up in the morning, opens the front door, finds his wife lying there, and says—Get up, time to hit the road. When she doesn’t respond, he loads her lifeless body onto the donkey and goes home. Once home, he chops her body up and sends a bloody token to each tribe of Israel to arouse the nation to punish the perverts. His appalling tactics work, stirring up the indignation of Israel.”

“The horror continues in Ch 20. 1-17 recounts how the ten tribes of Israel meet to review what happened in Gibeah. As they listen to the Levite recount the horrific events of that night, there is immediate unity to attack Gibeah and execute the perverted monsters. But the Benjaminites will have none of it, and a bloodbath ensues.”

“To make matters worse, when they convened in Mizpah (20:1), they made an oath not to give their daughters in marriage to any Benjaminite, seemingly sealing the extinction of their brother's existence. Their solution: More bloodshed. They send 12,000 men to the unsuspecting town of Jabesh-gilead, where they slaughter men, women, and children. The only ones spared are 400 virgins who are seized and delivered to the Benjaminites. All that extreme violence and the math didn’t work. They were 200 virgins short.”

“Call it kidnapping. Call it human trafficking. Call it what you want. Anarchy has engulfed Israel. They have abandoned God’s standard for marriage, morals, and anything else you can think of. This is not the story of the Canaanites. This is Israel—God’s chosen people.”

“And after all the stories, all the judges, all the geography, and 400 years of history, it is all owed to this one great problem—read 25. Israel’s problem is our problem. So what do we do now?”

“In Judges, God’s people were broken. Rape, genocide, and kidnapping. Heinous sins. I’m pretty sure those heinous sins aren’t on your spiritual resume. But do you know what is on all our resumes? Idolatry. Specifically, an idolatrous desire for independence from God.”

“The good news and the ultimate point of Judges is that WE HAVE A KING! In Christ, we have the King of Kings who loves us, teaches, guides, and intercedes for us.”

“Believe that God is faithful and will be faithful to you and His church. Don’t presume on that, but live in the good of that. How? Live a life of repentance. Embrace divine forgiveness. Rejoice in who you are in Christ. Live like you believe God controls your life and this world. Persevere in holiness, come what may, with your eyes fixed on the return of your King. God’s grace was powerful enough to save you, and it will be powerful enough to keep you to the end, where we will see our king and worship him alone in all righteousness, joy, and peace.”

ADDITIONAL SCRIPTURE:
Revelation 21:1-4

QUOTES:
Dale Ralph Davis- “The problem is not so much with what each man was doing but with the standard that governed him. Hence, 21:25b expresses the ultimate perversity of every man, demanding the right to be his own lord, insisting on following the dictates of his own glands. The problem is not sins but sin, that declaration of independence—whether stated viciously or politely—which says, Yes I do want to be like God calling my own shots.”

Barry Webb - “Idolatry and immorality are bedfellows; where you have one, you also, sooner or later, have the other.”

APPLICATION:
There are three takeaways from this story and Judges I pray will be unforgettable for us:
1. Guard against underestimating the power of idolatry
You may not be able to identify with the horrors of Israel in Judges, but we can all identify with the root of their problem—We want to do what is right in our own eyes.

This is precisely what happened at the beginning when the Serpent tells Eve in Gen 3—You can be like God and Eve said Yes! Let me eat. As wicked as Israel was, we can’t separate ourselves from their problem. Our idolatry may seem respectable—personal morality, respect, achievement, acceptance—good things in themselves, but sinful idols when we want them more than we want God. That’s what idolatry is. The end of it is no different than Israel.

I believe one of the best ways, to guard against underestimating the power of idolatry—Community Group.

2. Remember who your King is
The effective refrain in Judges is found in its final verse—read 25. The idea of no king is that a king would have set things right. But there was no king to rule, lead, and exercise authority over the people. Instead, every man did what was right in their own eyes. This is important: Every man is a reference to the Israelite. Judges isn’t about Canaanites living like Canaanites. It’s about Israel living like Canaanites. The church's problem isn’t out there; it’s in here. You and I turning our backs on our King is the church’s greatest problem.

Have you forgotten who your King is? Turn back to him today in repentance and faith.

3. Celebrate the undeserved and unending grace of God toward you
The story ends with everyone returning home to their inheritance. To have an inheritance was to have a future. Israel, despite her sin, has a future. The time of the Judges was not the end of their story. And for only one reason—God’s faithfulness to pour out mercy and grace.

God will discipline you—but He will never abandon you! Our sin and idolatry are great, but God’s grace is greater.

DIY—Do It Yourself—has become very popular today. It has even crept into the church - DIY God, DIY religion. A DIY approach to God has been Israel’s problem throughout Judges, which is what our text is about today. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 17-18
TITLE: The Dangers of DIY Religion
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Our story begins with a man named Micah. In the opening verses of Ch. 17, we learn that Micah steals money from his mother. After hearing his mother pronounce a curse on the thief, Micah gets nervous and confesses, then returns the 1100 pieces of silver to her. …Mom consecrates the money to the LORD by telling her son to make an idol. Her son has quite a collection of idols. He has a shrine called the House of Micah filled with idols.”

“This is crazy. These are Israelites. Mom refers to God by the holy name Yahweh (all caps LORD in 2&3). She dedicates her blessing to the LORD. The name Micah means who is like Yahweh. Micah and his mom aren’t ignorant of God. Yet, they are carrying on—blessing the LORD by making an idol and self-appointing a priest over the shrine of idols—as if they are doing nothing wrong.”

“It gets crazier. In 7-8, we meet a real-life priest, a Levite looking for a job. …There is a lot wrong with this Levite. First, Levites don’t sojourn. As priests, they lived and served where and how they were appointed (Joshua 21:2). But this Levite is doing his own thing with no clear goal. He is a DIY priest. He allows Micah to do what Micah has no authority to do—ordain him. Now, the Levite is serving not in the house of God but in the house of Micah, a pagan shrine filled with idols.”

“This is DIY religion to the core. Make your own gods. Build your own shrine. Hire your own priest. Be the kind of priest you want to be. Worship how, when, and where you want according to your preferences and advantages. All in the name of Yahweh.”

“How does this happen? We don’t have to guess. The opening words of Ch. 18—In those days there was no king in Israel— remind us that DIY religion wasn’t an isolated situation in the hill country of Ephraim. Remember the tribe of Dan? The tribe that gave us Samson? They enter the story as nomads.”

“After not doing things God’s way—driving out Canaanites—Ch 18:1-11 shows us how Dan took a DIY approach to securing land. Wouldn’t you know it? They ended up at Micah’s place and recognized the accent of his freelancing Levite. Knowing he is a man of the cloth, they ask him to ask God if their mission will be successful.”

“In 7-13, the men went north with the blessing of the Levite, where they found Laish, a prosperous town that is unsuspecting and isolated, making it easy to conquer. They report back to home base. They get the go-ahead to attack. They grab 600 soldiers and head back to Laish. On the way, they stop off at Micah’s again.”

“Micah recognizes they have taken his idols and priest. He chases the Danite army down to get his idols and priest back. When Micah catches up to them, he complains that they took everything from him.”

“The identity of the rogue priest is finally revealed: Jonathan, Son of Gershom, grandson of Moses. Even the house of Moses, the man through whom God said—You will serve and worship me this way, has been corrupted with DIY religion.”

“There is the beginning of Judges, then the cycle of Judges in 3-16, the last being Samson. The third section, 17-21, serves as snapshots of Israel’s spiritual demise. Dan serves as the poster child of the DIY religion of Israel. They went out and got their own land, worshiped their own idols, established a rival worship center to Shiloh, and appointed their own fake priests. This went on for centuries until, as 29 says, Assyria captured them in 720 BC.”

“The DIY revolution began long before our time. Micah and his mother, Jonathan the rogue priest and the tribe of Dan, all God’s people, serving themselves by serving Yahweh their own way.”

“God is not a buffet offering Himself up for our preferences and ambitions. That’s the Do It Yourself religion. That’s what Micah, his mother, Jonathan, the tribe of Dan, and all of Israel were are guilty of. They aren’t atheists. They use the name Yahweh. They have a priest. They have a place to worship. But all that is just a veneer. In reality, they are living for themselves. They worship God according to their circumstances and their preferences.”

“Here are the questions we must ask ourselves: Who determines my beliefs? Who shapes my decisions? Who establishes my priorities? Who fuels my passions? Who decides when and how you participate in corporate worship? We just did a seven-week series from the Bible on The Sunday Gathering. Has anything changed in your worship, or are you still worshipping God in your own way?”

“God doesn’t give us that freedom in His kingdom. It’s His kingdom, not ours. In Matthew 6, Jesus taught his disciples to pray this way—Father, your kingdom come, MY will be done. He didn’t say that, did he? He said—Your kingdom come, YOUR will be done. [emphasis added].”

“Micah’s idols are gone, and his response is—Now I have nothing. Let that be a sober warning against idolatry in our own lives. Idolatry always leaves us empty-handed. Like Jeremiah 2:13 says—They are like broken cisterns that cannot hold water. In all their shininess and promise, the things of this world can’t give us what we need. They always fail us. They always leave us saying—I have nothing!”

“Jesus says there are only two ways to build your life: On the sinking sand of self or the solid rock of Christ. You either believe in Jesus, or you reject Jesus. You are either in the light or you are in the dark. You are either with God, or you are against God. You are either justified in a crucified and risen Christ, or you are condemned in your sin. If you build your way, verse 24 is what you get. Here is where Micah’s response in 24 is exceedingly hopeful. If you build God’s way, no matter what happens in this life, you could lose all you have but still have everything because Jesus is everything.”

“This is where the Book of Judges points us. We do have a king. He is sufficient. He is superior. He is all-satisfying. Of all the things we can do ourselves, Jesus did what we could never do ourselves. He did exactly what his Father asked him to do for our sake, even giving up his own life.”

ADDITIONAL SCRIPTURE:
Philippians 2:5-8

QUOTES:
Barry Webb - “Judges 17 is full of religious words, objects, activities, and persons, but none of it is governed by respect for God’s Law or to honor him as an end in itself. Rather this has all been about people using religion to serve their own interests—a mother to indulge her son, a Levite to secure a better life for himself, and Micah to achieve prosperity by adding a veneer of orthodoxy to his idolatrous shrine.”

APPLICATION:
- Who do you serve? Who is running your life? Who determines how you live? 

The Christian confession can be reduced to three words—Jesus is Lord. He has brought his kingdom, of which he is the king. If you profess to be part of his kingdom, is he your King? Is Jesus your Lord? Or are you your own Lord cherry-picking the things Jesus taught and commanded? 

Where have you become a DIY Christian? Where is your life being led by your personal preferences, circumstances, convenience, and ambitions instead of Jesus? How are you writing your own script? That’s the challenge for us—we want to write our own script instead of submitting our lives to God’s script (Bible).

Let today be the day we all come to our King on bended knee, repenting of our idols, embracing our blood-bought forgiveness, and holding fast to the grace and promises of our great Lord and King Jesus until he returns for us.

Samson’s story is the story of God’s people, which means his story is our story. As foreign and different as Samson’s world seems from ours, his life is a mirror for our own lives. In so many ways, we are Samson. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 16:1-31
TITLE: We Are Samson, But God Is God
PREACHER: Derek Overstreet
BIG IDEA: We have nothing without God, but with God, we have everything.

POINTS:
1. The Faithfulness of God In Our Unfaithfulness
2. The Power of God in Our Weakness

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Samson’s story is the story of God’s people, which means his story is our story. As foreign and different as Samson’s world seems from ours, his life is a mirror for our own lives. In so many ways, we are Samson. But god is God. As tragic as Samson’s story ends today, we are provided one more opportunity to see our absolute need for God and His absolute sufficiency for us.”

“We know who Delilah is. We are familiar with the most famous haircut in the world. We have the children’s ministry images of a muscle-bound Samson bringing the house down etched into our minds. But all that has a greater purpose, and that is to help us see: We have nothing without God, but with God, we have everything.”

“The first three verses seem out of place with the chapter. But they do serve a purpose. They are a snapshot of what Samson gave his life to. Between the end of Ch 15, where God revived and refreshed Samson, and 16:4, nothing has changed with Samson. Samson keeps living for himself instead of serving the Lord and His people.”

“In 1, we learn that Samson is deep in enemy territory. Gaza is one of five capital cities in the Philistine empire. He has no business being there, and now he is trapped. But in 3, Samson outsmarts the Philistines by escaping town in the dark of night. On his way out, he rips the city gate off its hinges and carries it off, leaving Gaza unprotected. The point: Even in Samson’s foolishness, the Philistines are no match for him.”

“This is Samson, a man who possesses such incredible strength in the Lord (tearing out the gates) but who is incredibly weak in himself (fornicating with prostitutes). It is the same old story with Samson.”

“‘O mirror of our fickle state.’ Like Samson, we all struggle with besetting sin and weakness. 

• We willingly wander into that sin—AGAIN. 

• We choose our understanding over His wisdom—AGAIN. 

• We pursue our passions instead of His purposes—AGAIN.  

• We turn the gifts He gives us for His glory into instruments for our glory—AGAIN.”

“We are Samson, but God is God. Despite our unfaithfulness, in Christ, God convicts us instead of condemning us. He continues to discipline us instead of destroying us. God continues to use us instead of tossing us aside. We are unfaithful, but God is faithful in pouring out grace upon grace in Christ Jesus, even though we don’t deserve it. This is the ultimate blessing of the gospel that is anyone’s who believes in Jesus.”

“Of course, Samson is with another woman. Delilah proves to be a worthy opponent for Samson’s follies. She can get rich at Samson’s expense and runs with it. In turn, Samson teases and toys with Delilah. They were meant for each other.”

“Despite Samson’s pride and unfaithfulness to God, God continued to move Samson toward his destiny as an instrument of His faithfulness to His people. But now, for the first time, we read that the Lord had left Samson.”

“The visible symbol of Samson’s calling and relationship with God was his hair. His hair was not his strength; God was. What made him different than any other man was not his hair but his relationship with God.”

“In his pride, Samson ran his mouth. He thought his strength was his own. But when his hair was gone, God left him. And when God left him, he was powerless. The man who was not like any other man is now just like every other man. Now, shackled, bound, and blind, a prisoner of the enemy, the mighty Samson has been reduced to one of the tasks reserved for the lowest members of society: grinding grain into flour. The thud of Samson’s life couldn’t be louder. ‘O mirror of our fickle state’—Pride is always the source of the spiritual thuds in our lives.”  

“The man of faithlessness desperately cries out to God in faith one more time and God is faithful to provide His servant what he needs to accomplish His purposes. With the strength that only Yahweh could provide, Samson brings down the house of Dagon, bringing judgment on thousands of Philistines by taking them to the grave with him. ’O mirror of our fickle state.’ In his weakness and desperation, God was God making Samson strong. So it is with us.”

“God will leave us weak so we can remember He is strong. For this reason, we can boast in our weakness because, in our weakness, God manifests his power in ways our strengths could never do. We are Samson, but God is God.”

ADDITIONAL SCRIPTURE:
Psalm 103:10
Proverbs 16:18
2 Corinthians 12:9-10

QUOTES:
Jon Bloom - “In sin, we turn from God to idols, which profanes God, destroys faith, and obscures God in the eyes of others. But weakness has the tendency to increase our conscious dependence on God, which glorifies him, strengthens our faith, and manifests his power in ways our strengths never do.”

APPLICATION:
Where are you weak today? 

• Faith in God for your future

• Contentment in Christ amid chronic pain and a persisting trial

• Courage in the Spirit to make a decision or confront someone

Wherever you feel your weakness today, don’t bury it. Don’t hide it from others. Don’t shield it from your fellowship with others. Ultimately, it is from God meant to drive you to the One who fulfilled his calling by becoming a freakshow for you on a cross. 

Samson’s death brought the walls of a pagan temple crumbling down. It wasn’t enough for Israel or us. A thousand years later, our Father in heaven, the eternal and perfect Father, sent the better Samson, His only Son Jesus, whose life and death brought the power of Satan, sin, and death crumbling down for good.

The good news of the gospel is this: As much as you identify with Samson, you identify with your perfect Savior, Jesus more. That means, Everyone who has faith in Jesus, no matter how weak you’ve been or how weak you are, you can never be defeated by the enemy—You always win in Christ Jesus! He is your unfailing hope in life and death.

The Lord mocks anyone who attempts to defeat Him, hinder His purposes, or squelch His people. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 15:1-20
TITLE:  Walking With God
PREACHER: Derek Overstreet

POINTS:
Lesson 1: Living in opposition to God never goes well
Lesson 2: Holy Hatred guards our walk with God
Lesson 3: God is faithful to hear our prayers and provide what we need

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Three I Spy moments in our text are critical to walking with God individually and corporately.”

“This story is an odd mix of humor and tragedy. Tragically, Samson’s wife and father-in-law are murdered. At the same time, the relationship between Samson and the Philistines is humorous. Every time the Philistines think they have Samson, he blisters them. You can’t help but laugh a little at all this back-and-forth foolishness.”

“God uses humor in the Bible to make a sobering point. Here, the sobering point is about the Philistines. Samson repeatedly makes them look like bungling idiots. In a few verses, he will kill 1,000 Philistines with nothing but the jawbone of a donkey. From foxes to jawbones, the Philistines are on the wrong side of God, and that is not a good place to be.”

“The Philistines are enemies of God’s people. They are cruelly oppressing Israel. They do not fear God; they mock God. But they are no match for God.”

“Derision is mockery. The Lord mocks anyone who attempts to defeat Him, hinder His purposes, or squelch His people. Psalm 2 and Judges 15 warn that opposing God and His people is perilous. It’s always been this way. From Egypt to Canaan to Babylon to Rome, it never goes well for those who oppose God and persecute His people.”

“It isn’t going well for our nation today or any other nation that denies and defies God. God’s kingdom will come. His Church will be built. The gospel will go forth. Whether from sheer terror of the pits of hell or the absolute bliss from the heights of heaven, Phi 2:10-11 is clear—every knee shall bow, every tongue will confess that Jesus Christ is Lord to the praise and glory of God!”

“No matter how well life is going for you if you oppose God, it will not go well, if not in this life, in the eternal life quickly approaching.”

“Israel is in self-preservation mode. Their desire for peace has moved them to be content in bondage. They can’t imagine being free. They will forsake Yahweh to serve pagan gods. They will serve Yahweh’s enemies as their lord. They will turn on the Lord’s chosen deliverer. They won’t kill Samson, but they will turn him over to be killed by God’s enemies.”

“The irony is rich: Israel delivers their God-given deliverer FROM the Philistines TO the Philistines. This is a dark day in the history of God’s people.”

“This story is a mirror for us. This will sound weird, but enmity is a gift from God. As Christians, we should experience holy hatred for the right things.”

“We should hate ungodliness. We should hate unrighteousness. We should hate injustice. We should hate opposition to God. We should hate any philosophy or ideology that denies God or prefers and exalts man over God. We should hate sin.”

“Jesus’ point couldn’t be more straightforward: Hate sin more than you love your life. It’s better to be physically crippled than comfortable with sin. Why? Because sin is opposition to God.”

“One man with one bloody jawbone exacts God’s holy and just judgment on 1,000 Philistine soldiers. The Book of Judges repeatedly reminds us we can never predict what God will do or who He will use.”

“You have granted this great salvation by the hand of your servant. For the first time, we see why Samson is listed among the people of great faith in Hebrews 11. Samson was thirsty, and he cried out to God in his need. Samson recognized that even though his hand destroyed Israel’s enemy, it was God’s doing—salvation belongs to the Lord alone.”

“He gave Samson what Samson could not give himself and what he desperately needed most; notice in 19—he brought forth water from a rock (wilderness—Exodus 17), and Samson drank it, and his spirit was refreshed and revived in the grace of the Lord.”

“This moment is a giant flashing neon arrow pointing us to the gospel. The true and better Samson, the one every judge in Judges and the entire book of Judges points to, Jesus, came a thousand years later to bring great salvation to sinners like us. We once opposed God and loved sin and evil. At one time, we were at enmity with God. But God, who is rich in mercy, made us alive in Christ. He did not negotiate with Satan. He did not entertain temptation. Jesus did not fool around with sin. Jesus guarded the divine enmity and destroyed the enemy at the cross so that we would not die but be refreshed and revived, walking with Him today and forever.”

ADDITIONAL SCRIPTURE:
Psalm 2:1-2, 4
Philippians 2:10-11
Psalm 97:10
Matthew 18:7-9

QUOTES:
Dale Ralph Davis - “The Philistines are the enemies of Yahweh’s people. Here their stupidity is held up for ridicule; here, they are made the laughing stock. Why? To show us the peril of being an enemy of Yahweh’s people (even his sinful people), for Yahweh makes fools of those who seek to ruin and crush his people. His enemies—and theirs—are kid’s stuff for him; he toys with them and makes his people able to laugh at them. It is a ghastly thing to make oneself the object of divine laughter.”

Dale Ralph Davis - “Whether it is the evil or sin within us or some form of it outside us God does not call us to negotiate with sin and evil but to wage war on them, to nurse a holy hatred toward them in all their multicolored forms.”

APPLICATION:
- Are there certain sins you have become comfortable with? Are there sinful thoughts you are at peace entertaining? Where has the pursuit of personal comfort trumped the pursuit of personal holiness? Do you hate what God hates and love what God loves? These questions are critical because, to the degree we answer yes, we live as opposed to God. Not walking with God never goes well. 

- This story ends with God hearing Samson’s cry and providing for his needs. Today, God remains accessible and available to all who cry out to Him, regardless of their background or situation. 

• Do you need fresh gratitude for your salvation

• Do you need a humble and holy hatred for evil restored in your soul

• Do you need to repent of your friendship with a specific sin

Whatever you need to walk with God, God stands ready to provide. He wants to grow you. He wants to encourage you. He wants to use you. Cry out to God. He will hear your prayer because in Jesus, you are his precious child, and His ear is yours.

God’s purposes are bigger than us. God can use whatever and whomever he wants to bring about His purpose. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 14
TITLE:  The God Who Is There
PREACHER: Derek Overstreet

POINTS:
1. God Always Has A Purpose In Our Chaos
2. God’s Strength Is Sufficient In Our Weakness

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”From his conception, Samson was being prepared to deliver Israel from the Philistines. Yet, Samson was a disaster. Our text is the first window into his life, and we see an arrogant and insolent hot-headed young man who does life big, bold, and exactly how he pleases. Yet, God is there, working behind the scenes using Samson in all his imperfections.”

“This is a terrible sign for Israel. Instead of following the word of the Lord, Samson follows his heart. He is his own god. The hope of Israel is acting just like Israel—Everyone did what was right in their own eyes.”

“In many ways, Samson’s life is an illustration of Israel’s own spiritual demise. Like Samson, Israel was supposed to be set apart as holy for God and His purposes. Like Israel pursuing foreign gods, Samson pursues foreign women. Both turned their back on their calling and their God and did what was right in their own eyes.”

“In the chaos, we are reminded—God is in control. There is nothing righteous that Samson is doing. Samson’s lust for a good time with a good-looking girl controls him. But God is in control of it all, working His unstoppable will. The Lord’s intentions for Samson revealed in chapter 13 still stand in chapter 14.” 

“God is bigger than any one person. God’s purposes are bigger than us. That’s hard for us to swallow, but it’s true. God can use whatever and whomever he wants to bring about His purpose. He’s the potter, we are the clay (Romans 9). Samson’s life illustrates this truth. Hebrews 11:32 says that Samson was a man of faith. He was, but he certainly wasn’t a faithful man. He wasn’t faithful to his parents’ teaching, his Nazirite vow, or the laws of the Lord. We will learn that it didn’t take long for Samson to lose almost everything the Lord had given him, except his great strength, and he finally lost that as well.” 

“God was using Samson’s lust for this Philistine girl to set the stage for the Israelite's liberation from the Philistines. He is in control, even of Samson’s chaos. This doesn’t mean God approves of Samson’s sinfulness.  Samson is exchanging God’s will for Him for what is right in his own eyes. That is idolatry and God hates idolatry. The point of verse 4 is this: Keep your eyes on God not on Samson.”

“Samson is on his way to marry a Philistine, something God has explicitly forbidden. Yet, God is with Samson, showing him—You can trust me. In my strength you can do what you could never do in your own strength. One would think this would get Samson’s attention. You would think he would have built a stone altar to Yahweh on the side of the road. He doesn’t.”

“Samson is weak in so many ways. He can’t say no to a drink. He can’t say no to a hustle. He can’t say no to a seductive girl. He can’t control his anger. He even loses the girl. He is self-absorbed, self-centered, and void of self-control. Samson is weak. But again, in his weakness (19) The Spirit of the Lord rushed upon him, empowering him to do what he could never do in his own strength. This savage act by Samson was more than a personal revenge tour—It was the power of God.”

“We are just like Samson. Through the gospel, not through a Nazarite vow, but through the Nazarene, Jesus, God has called us, saved us, and set us apart for His eternal and glorious purposes. But, like Samson, we get distracted and misdirected. The grass always seems greener on the other side. We don’t want to miss out on the world’s pleasures. We become enamored with the ways of our culture. Like Samson, we start heading in the wrong direction, away from God doing what is right in our own eyes.”

“This riddle draws us to the gospel. That’s you and me. We think we are strong in ourselves, but we are not. The truth is we are weak, hopeless, and spiritually dead. But in God’s love and mercy, His Spirit rushed upon us, bringing us salvation and making us the object of God’s divine attention.”

“Now, every day, He is forming us into something sweet and desirable in His eyes (sanctification). One day in heaven that work will be complete (glorification). But until that day, you have the promise that you can rise to any occasion God puts you in. You can resist the temptation that presents itself. You can accomplish what God calls you to. You can fight the sin that wars in your heart. Your life can bear spiritual fruit in keeping with your calling as my beloved. Not in your own strength but in the unmatchable and all-sufficient strength and power of the Spirit God provides.”

ADDITIONAL SCRIPTURE:
Ephesians 1:11
Hebrews 11:32
John 15
Ephesians 3:20
1 Corinthians 10:13

QUOTES:
Dale Ralph Davis - “Yahweh can and will use the sinfulness or stupidity of his servants as the camouflage for bringing his secret will to pass.”

George Schwab - “The riddle of the world is this: What is life about? What is the meaning of life? Samson gives the cosmic answer: it is about God forming something sweet and desirable from something that seemed strong, but is spiritually dead.”

APPLICATION:
- We must never view God’s providence as permission for our disobedience. We must never assume that just because God uses me, I am right with Him.

- Parents of spiritually wayward Children: When your child’s sin and chaos and your disappointment and heartache dominate the scene—don’t lose hope. Keep your eye on God, who has a purpose, even if you don’t know what it is. Your child is still breathing, and that means God isn’t done with them yet.

- Do you need a spiritual redirecting today? What part of your life is at odds with your calling as a Christian? You’re a Christian called to live for Jesus, but you look more like a Philistine living for yourself. Where have you exchanged God’s will for you for what is right in your own eyes?

Following our Easter Service and 7-week Series on the Sunday Gathering (check out Tim’s recent blog post regarding the Gathering series), today we have returned to the book of Judges. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  Judges: Christ in the Chaos
TEXT: Judges 12:8-13:1-25
TITLE:  The Faithfulness of God on Display
PREACHER: Tom Wilkins
BIG IDEA: The Gospel opens our eyes to behold the faithfulness of God.

POINTS:
1. God’s faithfulness on display
2. Our sin that blinds

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The people did what was right in their own eyes as we witness the cycle of them returning to grievous sin. This is the way of the world. YET, through this book of Judges, we can marvel at the shocking Grace of God as we witness His mercy that meets His people’s sinfulness, immorality, rebellion, idolatry, and loss of innocence.”

“In the face of all of the CHAOS, the LORD mercifully raises up judge after judge… deliverer after deliverer… savior after savior… each chosen and sent by God. We witness the repeat cycle: the people turn away from their God and run after idols and sin. Yet, all of this has been pointing to their (our) need for THE Deliverer… THE Savior… the book of Judges has been revealing CHRIST in the Chaos!”

“Chapter 12:8-15 reveals three Judges that ruled over a combined 25-year period - Ibzan of Bethlehem, Elon the Zebulunite, and Abdon of Pirathon. This stretch of 25 years can be summarized as one of peace. Following the death of Abdon in Verse 15, we find in Chapter 13:1 that the people of Israel return to their sin. The peace that they were enjoying had come to end. They were at it again! This time they are lower than ever before. They were suffering dearly for their sin and this time the oppression lasted longer than ever before (40 years)… under the hand of the Philistines (13:1). Forty years and no one cried out to the LORD!”

“Manoah’s wife was barren (vs 2). This would have been of double concern for them, being both Hebrew and intertwined with the Canaanite culture and gods. For the Israelites, to be barren was to be in a sense bearing under God’s curse. She and Manoah would have believed themselves to be suffering under God’s reproach. Others would have believed the same. AND to make matters worse, they had become one with their pagan Canaanite worldview. Being barren would carry with it the stigma and self-judgment that somehow you had offended one of the gods that ruled over reproduction and were now bearing under their punishment. In both worldviews, their hope of their family continuing on would die with them. This was judgment on judgment!”

“How the husband and wife must have felt regarding this personal matter is not recorded here. But we can imagine how difficult this must have been. They likely ached privately and likely over time their hearts could have given up. BUT what we do know from the text is that like the people of Israel who were so lost, they had not cried out to the LORD for help.”

“Their child was to “be a Nazirite to God from the womb until the day of his death”: A Nazirite vow (literally - “oneself in dedication/consecration”) was voluntarily made by the individual to God for a season of time. During this time, the individual would “separate” themself apart to God (consecrate themselves to God). During this brief period of time, they were to abstain from three things: no wine/alcoholic beverages, no cutting of the hair, and no contact with a corpse. (Numbers 6:1-21) If you failed at this… if you became defiled during this vow (read Numbers - if some guy “dies very suddenly beside” you) - your vow time clock starts all over again - your previous time is voided!”

“The point of the Nazirite vow was to call God’s people to wholehearted dedication to God!”

“There is a beautiful truth in God’s calling of Samson’s whole life to this “wholehearted dedication to God!” Yes, Samson was to exemplify this for the people as God called them back to himself (Samson will fail miserably at this), But God's faithfulness to his people, even in the face of their terrible sin, is on display because of God’s own “wholehearted covenantal dedication” to his people!”

“Enter the woman’s husband…We find in the unfolding verses Manoah clamoring for center stage, seeking to manipulate the messenger of God - struggling for control.”

“Manoah requests to have the ‘man of God’ return. He is blinded by unbelief that this man is divine (certainly refusing to acknowledge it). This is the first step in trying to gain control of the situation - I want to hear this for myself and understand what is happening. (vs 8) This is way outside his wheelhouse of understanding so he is now going to get to the bottom of this and get on top of what is happening. Hold this man to account…”

“The husband declares what is truth for us all - In the presence of the holiness of God, we see clearly that we deserve the fires of hell! …YET… God who is faithful to His promise gives them GRACE and MERCY.”

ADDITIONAL SCRIPTURE:
Romans 12:1
Ephesians 4:1
2 Peter 1:3-11

QUOTES:
”Christ Our Wisdom” by Sovereign Grace Music -
Christ our wisdom, we will follow
Though the way ahead is veiled
As we journey through the shadows
Grant us faith where sight has failed
Help us cling to Your commandments
Strengthened by Your faithful Word
We will never be abandoned
You are God and we are Yours

APPLICATION:
- Marvel at the grace of God. God comes to us when we have not come to him, for He is Faithful!! While our eyes were on ourselves, His looked upon us, because He is faithful! Christian - are you at a new low? God will meet you there! He has not and will abandon you! He is faithful to you. 

- Marvel at the Cross of Christ 
The LORD has wholeheartedly dedicated Himself to His people - to the point that His son, Jesus, would die in our place to save us!

- God’s faithfulness toward us now calls for our faithfulness to Him
In a sense, we have been called by God into a “Nazirite Vow.” He has called us out / “separated” us from death into life and calls us to respond by “separating” / consecrating ourselves unto Him… to wholehearted dedication to Him!

Spiritually speaking, that is God’s desire for us: that we would be ALL IN. He saved us to be His own, and He desires that we make Him our all-in-all. This has been the calling of God’s people from the beginning. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 10:1-12:7
TITLE: All In!
PREACHER: Derek Overstreet

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The Bible is brutally honest. It does not cherry-pick the best examples but gives us warts and all. Nowhere is that more evident than in the Book of Judges. Over and over, we have witnessed an idolatrous Israel. Today is no different. What is different is the degree of Israel’s idolatry.”

“One thing Judges has repeatedly shown us is that idolatry always leads us away from God and into oppression. Pick your idol: Money, looks, lifestyle, position, the praises of people, or the perfect family; it doesn’t matter; the effect of idolatry is always oppression.”

“You may be blind to it, but whatever you want more than you want God will oppress you. Whatever you serve, meaning live for, becomes your master (Matthew 6:24), leaving you empty and dry because it’s not meant to replace God—it’s meant to point you to God!”

“We are all guilty of bombshell religion to some degree—It’s a reality of living in a fallen world. But there are some whose relationship with God is characterized by a break-the-glass-in-case-of-emergency attitude. If that is you, you are not a healthy Christian. You need help, so turn to the Lord in repentance now. God is merciful.”

“They didn’t earn God’s rescue. They didn’t deserve God’s deliverance. The text makes it clear: it’s not their repentance; it’s their misery that moves God to mercy. The God who loves His people with steadfast love hates to see His people in misery.”

“God’s mercy is expressed in Chapter 11, where we are introduced to the next Judge—Jephthah. In 1-3, we get Jephthah’s bio: He is a mighty warrior. He is the son of a prostitute. For this reason, he was disowned and disinherited by his family. As an outcast, he started hanging with the wrong crowd. All this to say, Jephthah is an unlikely candidate to be the deliverer of God’s people. And yet, he went from the banished son to the ruler over all.”

“Jephthah negotiates with history, theology, and precedent. Good diplomacy, right? In 28, the king of the Ammonites didn’t buy it.”

“We know Jephthah will win the battle because 29 says the Spirit was upon Jephthah. That means the Lord’s power was with him to win the fight. And win he does, but his victory is overshadowed by a foolish and unbiblical vow—to offer whatever (whoever) was first to walk out his door and greet him as a burnt sacrifice. To his great dismay, that person was his only child, his daughter. And after a time of mourning by his daughter, Jephthah offered up to the Lord as a burnt sacrifice. Tragic. Hard to imagine. Hard to stomach. How bad can things get in Israel?”

“Some have tried to soften the moment by offering alternative views of how Jephthah fulfilled his vow. But they fail under the scrutiny of the broader context of Scripture and the clarity and purpose of the immediate context. The text is clear: Jephthah offered his daughter as a human sacrifice. How should we think about this? The passage never says God or the writer approves of or endorses this. On the contrary, God strictly forbids human sacrifice.”

“God says you must never worship me this way. So, how could Jephthah do this? Remember Chapter 10. Israel is steeped in pagan worship. It’s the air they breathe; it’s the life they live. This tragic moment illustrates the disintegration of their relationship with God and their assimilation into the world around them.”

“Jephthah’s story ends with another tragedy in 12:1-7, where, like with Gideon, the Ephraimites want to know why Jephthah didn’t include them in his battle, a fight breaks out, and Jephthah kills 42,000 fellow Israelites.”

“…it’s an imperfect salvation that points us forward to the perfect Savior—another man who was also forsaken and rejected by his people. In eternity past, God chose to offer up His only Son a sin for sacrifice. Jesus was all in (Phi 2:8), coming to us, giving His Father total loyalty and obedience by offering himself a once-for-all sacrifice and enduring righteousness for his enemies.”

“Jephthah would do anything for his power and success, but Jesus gave himself up for the eternal good of others. From the right hand of God, Jesus now holds forgiveness and righteousness out without price to all who come to him by grace through faith.”

“Come to Jesus today with your bombshell religion and syncretistic faith. Lay it at his feet. Repent. He is merciful, and His grace is sufficient for you be ALL IN on loving and living for him like you have never loved and lived for him before until he returns for us and we will indeed be ALL IN!”

ADDITIONAL SCRIPTURE:
Romans 12:1-2
1 John 2:15-17
Philippians 3:20-21
Isaiah 63:9
Deuteronomy 12:29

QUOTES:
Dale Ralph Davis- “The theology of bombshell religion teaches that—of course—God will help you in your need, that he is—helpfully enough—incredibly naïve and hopelessly soft. He’s like a great warm vending machine in the sky into which you need only drop a token or two of repentance before he spits out the relief you currently crave. Religion is a great game—you only need to know a few rules. And Yahweh is a great God—if you happen to need him and want to use him.”

Robert Chisholm Jr. - “It is shocking to see that even a Yahweh-worshiper has become so paganized in his thinking that he would resort to human sacrifice to assure his success.”

APPLICATION:
What should be our takeaway from this tragic story?
1. We must vigilantly guard against being conformed to the world
Jephthah and Israel were completely conformed to Canaan. They looked more like Canaanites than Israelites. Jephthah knew redemptive history. He understood the theology of God’s sovereignty. Yet, he was living a syncretistic religion— professing Yahweh but living as a pagan—and it is devastating! We need to ask ourselves—where am I living a syncretistic religion? Where do my profession and my living not line up? Where are you blind to your syncretistic religion? TIP: Guarding against being conformed to the world is more about pursuing Christ than is resisting the world.  The more we pursue our glorious Savior the less attractive and satisfying this world becomes.

2. We must continually breathe the air of grace
We try to smuggle character into our relationship with God—If I do _______, you fill in the blank, God will pour out His favor on me more. The books of Job and Galatians remind us we don’t earn God’s blessings with our works. Are called to vigilantly guard against being conformed to the world—Yes! Is holiness our calling in Christ—Yes! Does our obedience matter to God—Yes! But how we live isn’t a bribe for God’s grace—it’s a grateful response to God’s grace, and that transforms our obedience into joyful, God-pleasing, Christ-exalting, Spirit-empowered worship!

Someone once said—We have seen the enemy, and the enemy is us. Welcome to Judges 9. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 9:1-57
TITLE: When Our Greatest Enemy is Us
PREACHER: Derek Overstreet
BIG IDEA:

POINTS:
1. Abimelech’s Rise
2. Abimelech’s Fall

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Abimelech breaks [the] cycle. Before we hit the repeat button once again, we get a close-up of just how evil Israel had become. Everyone in this story is an Israelite. They had become their own worst enemy.”

“My prayer is this close-up will produce 1) an appropriate fear of the Lord in everyone here 2) a deeper gratitude for God’s saving mercy toward us, and 3) a resolve to pray for the lost.”

“We learned at the end of Chapter 8 that Abimelech was Gideon’s son. He was an Israelite. He was part of God’s people. He wasn’t a judge, but he did hold a position of power—He became a regional king. The man whose name meant, My father is a king, had strong ambitions to be a king himself.”

“The trees went to the bramble—You reign over us. The bramble, a thorny, useless plant known for one thing—pain and destruction (think cactus) accepted the offer to rule over them. But with conditions. First of all, the bramble offered no shade—false promise. Second, the bramble says—Sure, I’ll be your king, but don’t cross me because I will reign down fire on you. It doesn’t take a rocket scientist to see that making the bramble your king is pretty stupid. The bramble has no qualification; it brings no benefit to the trees and doesn’t care about the other trees, just itself.”  

“The point is that the leaders of Shechem have not acted in good faith but have been unfaithful to God by making an evil man like Abimelech king, and they, along with Abimelech, will face God’s judgment.”

“God is only mentioned three times in this story, but every time confirms it is His invisible hand that is behind the scenes, judging evil by using human rebellion against those who rebel.”

“Scripture teaches us that God cannot do evil (James 1:13), and Scripture never charges God with evil. God is infinitely good. The Bible also affirms that God is always in control and always at work, fulfilling His perfect purposes, here’s the mysterious part—even at times, bringing about evil through the voluntary acts of people in a way that never commits an evil act or compromises His holy character. Nowhere is this reality more clear than at the cross, where Jesus was killed by men to fulfill the saving purposes of God (Acts 4:27-28).”

“Abimelech is dead. The leaders of Shechem are dead. God has brought justice on Israel’s evil. Jotham’s fable fulfilled.”

“Hebrews 12 says God will discipline those He loves. Discipline is never pleasant, but it expresses God’s fatherly love for you and His promised faithfulness to draw you back to Himself and bring your life in line with gospel truth. It was a hard lesson, but just as Israel benefited from God’s fiery judgment on the bramble king and his makers, so we benefit from God’s discipline that draws us closer to Him and makes us more like him.”

“History shows the church survives and even thrives under persecution and oppression. What eats the church up is the church. It's our sin. It’s our civil wars. It's not the world’s fault and certainly not some failure on God’s part—it's our own evil.”

“While Abimelech’s story doesn’t make for a pleasant read, it is a gift to us. It teaches us that sin is serious and presuming on the grace of God is dangerous. More than that, it shows us we need God. And He has been faithful in giving Himself to us in His Son Jesus Christ. He disciplines us in this life, but one day, He will judge evil fully and finally one day. And if you believe in Jesus, your judgment has moved from the future to the past.”

“None of us are faithful to God, but He is faithful to us. God is for us. Look to Him today to find mercy and grace in your time of need.”

ADDITIONAL SCRIPTURE:
Galatians 6:7
James 4:6

QUOTES:
Barry Webb - “Evil appears to be running rampant in Judges 9, but the truth is that God is directing it to a particular and just outcome. Men who have chosen evil are given evil in full measure as their just punishment.”

Augustine - “Save me from myself, O Lord. I’m my own worst enemy.”

APPLICATION:
Why are we spending time on this story? Why does it matter for our lives today? 
1. Warns us against testing God
Judges 9 is very much about man’s evil and God’s justice. The truth is God is not obligated to show any sinner grace. He owes us nothing but His eternal judgment. Yet, He gave His only Son to save us mercifully. That’s why we call it Amazing Grace! 

Now, in Christ, we exist to live for His glory. And God will stop at nothing to make Himself the center of our affections and the focus of our worship. So when we test God by pushing the envelope of idolatry and disobedience, God will act, not because He is a megalomaniac but because He is holy. 

Q) Is there an area of sin and rebellion you choose to ignore in your life? Don’t test God by choosing evil—Repent today.

2. Comforts us with God’s faithfulness

Guess how Chapter 10 begins—God sends a judge to save Israel. Who is God saving them from? Israel isn’t under oppression from any surrounding nation. Who does God deliver them from—Themselves!

Judges 9 isn’t about the surrounding nations—they aren’t in the story. It’s about God’s people. Their sin. Their idolatry. Their evil. Their unfaithfulness. They need to be saved from themselves. And because God is faithful, He does just that. They don’t deserve it from God. God doesn’t owe to them. God loves them because He loves them, and He promises to be faithful to those whom He loves.

Q. Where are you drifting away from God today? Repent and allow God’s love for you to draw you back to Christ.

Q. Where is God’s Word not informing your values, priorities, and fears? Repent and allow God’s saving grace to once again take center stage in your heart.

The Christian life isn’t complicated, but it is difficult in a world of distractions for hearts prone to wander from God. We live in a world constantly competing for our affection and demanding our loyalties. This makes the risk of spiritual amnesia real. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 8:29-35
TITLE: The Joy of Remembering
PREACHER: Derek Overstreet
BIG IDEA: Remembering is Worship—Remembering the Lord, who he is, and all he has done and allowing that to shape our lives is worship. 

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”I would submit that remembering is critical in the Christian life. The Bible repeatedly calls us to remember.”

“In verses 29-32, the sun sets on Gideon’s personal life and ministry. Though he did not finish well, Gideon made his mark in redemptive history as God used him to deliver Israel from the Midianites and usher them into forty years of rest. But in verse 33, we learn what has now become a predictable cycle: Israel plunged headlong back into the idols and ways of the world. And verse 34 tells us why—Israel did not remember their God and all he had done.”

“They didn’t literally forget God. They just didn’t care about God. They had no regard for God. Their experiential and intellectual knowledge of God no longer affected them. It played no part in determining how they thought and lived. God’s character, provision, and promises did not influence them. It didn’t matter to their lives. They refused to honor, trust, and obey the Lord. Simply put—They forgot God.”

“Before we’re too hard on Israel, what about us? How forgetful are you? How forgetful am I? To what degree do you suffer from spiritual amnesia?”

“The truth is, we can read God’s active and living Word, sing theologically rich songs, and sit under sound preaching but have our minds and hearts somewhere else.”

“That is the careless forgetfulness of God, and it is destructive to our walk with Jesus. But it leads to an even more destructive forgetfulness.”

“…our hearts are prone to forget God and pursue the idols of respect, reputation, money, success, power, comfort, and convenience. Oh, church, how we need the Spirit’s help to remember because when we forget God, we forget the very one we need to remember most.”

ADDITIONAL SCRIPTURE:
1 Corinthians 11:24-25
John 14:26
Ephesians 2:11
Judges 2:10
Deuteronomy 4:9

ARTICLE LINK:
Click here to read “Forgetting God” - by Benjamin Shaw

In his article, Benjamin Shaw identifies two types of spiritual forgetfulness. 
1. Careless Forgetfulness - This forgetfulness is fueled by distraction and busyness, leading to a lack of intentionality and focus that fits the moment.
That is the careless forgetfulness of God, and it is destructive to our walk with Jesus. But it leads to an even more destructive forgetfulness. 
2. Deliberate Forgetfulness

APPLICATION:
So, how do we guard against spiritual forgetfulness? Motivated by Christ’s love for us and in the strength he supplies—we Remember.
1. Remember who you are
Ephesians 4:17-24 reminds you that you no longer have to think and live as you did before Christ. Why? Because in Christ you are a new creation created in the righteousness of Christ, forgiven by and justified before God who has filled with His Spirit so you may walk in His ways for His glory!
2. Remember God forgives
The work of Jesus in the gospel paid the debt and broke the power of sin, but the presence of sin remains and will until Christ returns. That means ongoing repentance is part of the believer's life, and John 1:9 reminds us that when we are faithful to confess our sins, the Lord mercifully and freely forgives. 
3. Remember the nature of God’s Word 
2 Timothy 3:16 reminds us that God breathes out all Scripture. The Word is God’s words that are profitable for us in every way, making us competent and equipped for everything God calls us to. And there is great joy for the one who walks according to it.
4. Remember why we gather
Hebrews 10:19-25 reminds us that the gathered church is not to be neglected because it is the fruit of the gospel that every believer needs to strengthen their faith and fuel their perseverance to the end. Church is about remembering and beholding the glory of our Savior!

We are about to witness the deterioration of a leader’s relationship with God. Gideon started well but finished badly. He went from courageously obeying the voice and trusting the promises of the Lord to pursuing his own agenda with no fear of the Lord. As we walk through Gideon’s story, we find two warnings for our lives and ministry. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 8:4-28
TITLE: A Tragic Ending
PREACHER: Derek Overstreet

THE TWO WARNINGS:
1. Stay close to Jesus
2. Don’t idolize leaders

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”When Gideon follows them across the Jordan, he leaves the Land. That’s a problem. Midian has retreated. Israel has defeated the Midianites. As the Lord commanded, Gideon killed the enemy and drove the survivors from the Land. Mission accomplished! So, crossing the Jordan and leaving the Land goes beyond what God called him to do.”

“The second clue that something has changed with Gideon is how he treats his own people. …Gideon’s leadership isn’t helping them. He doesn’t give them a word of assurance from the Lord. He doesn’t challenge them to join him in trusting their all-powerful God. He doesn’t encourage them to stand with him for the glory of the Lord. He threatens them.”

“For the first time in Judges, we witness Israelite on-Israelite violence. Their unity is fraying, another sign of the depths of their spiritual decline.”

“It doesn’t say the Lord handed the Midianite kings into Gideon’s hands; it says Gideon captured them. It doesn’t say God threw the entire army into a panic; it says Gideon threw it into a panic. Now, we know this victory belongs to the Lord. The victory always belongs to the Lord. The point of the change in language is to draw attention to the change in Gideon.”

“Gideon’s agenda has changed. The fear and glory of God no longer drive him. His passions drive him. This isn’t God’s agenda; it’s Gideon’s agenda. The moment he crossed over the Jordan, Gideon was more committed to personal vengeance than the Lord’s holy cause.”  

“The men of Israel respond by trying to make Gideon king. You saved us. You defeated mighty armies with few men. You killed kings. Rule over us. Be our king. Establish a dynasty. We want a guy like Gideon ruling over us. We can follow this man! He is worthy!”

“Don’t miss the irony: this was the whole point of dwindling Gideon’s army to 300—7:2 lest the people boast! Again, God is nowhere to be found. This is about Gideon. Instead of a song of great praise like Deborah and Barak, the praises of Gideon are sung. Instead of saying isn’t our God awesome, they say isn’t Gideon awesome!”

“The ephod was holy. It was unique. It was central to Israel’s worship and the high priest's office. It was part of the high priest's mediation between God and His people. And Gideon decides to make his own. He is acting like a high priest. He is authorizing unauthorized worship in an unauthorized place led by an unauthorized man.”

“…in his God-given success and the misguided praises of people, two things happened: Gideon abandoned God’s agenda for his own and lost his fear of the Lord.”

“The road from starting well to finishing badly is subtle. It’s not one sudden giant leap away from Jesus; it’s many tiny steps over time. We become what we are becoming. Gideon’s story reminds us that between our own sinful hearts and the praises of people—it’s hard to finish well.”

“Leadership is God’s idea. We need leaders. Most of us want to be led. Eph 4 makes it clear that leaders are a gift to the church. In his letters, Paul calls us to follow, submit, emulate, pray for, and honor our leaders. But we don’t make them kings. We don’t turn them into personal ephods. We don’t idolize them. In the words of Paul—We follow them as they follow Christ.”

“Gideon’s story reminds us no earthly leader is good enough. There is only one man who started and ended perfectly. There is only one deliverer who always satisfies and never disappoints. There is only man whose life gives glory to God in every way at all times. Only one man has made God’s agenda his agenda without fail—Jesus! We look to Jesus. Gideon is meant to move us to Jesus.”

“Leader, lead with zeal, passion, and excellence. By the grace of God, allow His agenda to be yours. Christian, follow, submit, honor, imitate, and pray for your God-given leaders. Above all, look to the one who never disappoints, who is all your hope and alone gives you eternal purpose—Jesus Christ, the crucified and risen Lamb of God.” 

ADDITIONAL SCRIPTURE:
Hebrews 12:2

APPLICATION:
In the strength of the Lord, we must stay close to Christ in our personal lives and our ministries. His agenda through his church must always be our agenda. Leading in the church doesn’t begin with leading others toward Christ; it starts with the leader following Christ—Godly leaders follow before they lead. We don’t build others into ourselves; we push them onward and upward into Christ as we press onward and upward into Christ.

• Am I leading from a heart that is growing in knowing, loving, and boasting in Christ more and more, or am I just getting things done? Ask that of yourself and of those you have the privilege to lead.

When leaders sin, we treat them like we do others—humbly correct and encourage them to repentance. Sometimes, a leader's sin is so egregious we must remove them from leadership. In these situations, we shouldn’t mindlessly look away; we should act according to God’s Word with humility and faith. 

But in those moments, we also don’t allow our leader's failures to shipwreck our faith and taint our perspective of the church. How many people have left the church, even the faith, because they were disappointed by their leaders? 

• I encourage you to talk to a pastor if you struggle with leadership.

At times God will “bare his arm” against pride and humble his people to the degree that we are NOT able to boast of our own strength. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 7:1-8:3
TITLE: Our Weakness and the Glory of God
PREACHER: Tom Wilkins
BIG IDEA: God humbles his people so that we will boast in His strength alone.

POINTS:
1. We cannot boast of our own strength.
2. We should boast of God’s strength alone.

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”At times God will “bare his arm” against pride and humble his people to the degree that we are NOT able to boast of our own strength. We will be reduced by Him so that we can then only boast of God’s strength alone. We will be decreased by Him in order that He will increase. We will be made weak in order that he is known as strong.”

“The people of Israel are now facing this 130,000-strong Midianite army of men with abundant resources. This army is well-fed and equipped! Yet, God has clearly declared that this enemy has been given into Gideon’s hand. The Israelites will defeat this enemy!”

“Verse 2 IS the central verse to everything in our text today! So, HOLD ONTO this KEY verse.”

“Our hearts are the “worship center” of our being. We are going to boast! This is who we are! This is what we do! This is how we were made BUT sin has corrupted us, and we turn away from God and worship… we boast… ultimately in ourselves.”

“The idol of self-exaltation, boasting in oneself over God, is captured in the words from Vs. 2 ‘MY OWN HAND.’ This is their sin. This is our sin. Our things and our accomplishments lead us to boast over God, as we declare ‘My own hand has” done this!’”

“God will remove every single thing that we grasp for in order to boast of our greatness… reasons to marvel at our own power and pat ourselves on the back for it.”

“THE POINT is that God is intentionally and mercifully REDUCING their strength in order that they will glory in His strength.”

“It is here that we have the joy of acknowledging that our weakness has been brought on by our LORD in order that we see our salvation was His alone!  WE COULD NOT DO THIS, but GOD  HAS  DONE  THIS. It is here that his ‘reduction’ of us is gracious and good for us.”

“The gospel of our Lord Jesus converts glory-thieves into glory-givers!”

“Gideon boasts in God alone! The evidence of his readiness to lead this battle is not in the numbers and strength of his army but is found in his WORSHIP of YHWH!”

“Sinners bring nothing to boast about when they are met by the mercy of God in the Gospel, but boast we will… but only in the power and strength of our Savior!”

QUOTES:
Charles H. Spurgeon - “PRIDE is most obnoxious to God. As a sin, his holiness hates it; as a treason, his sovereignty detests it; as a rebellion, the whole of his attributes stand leagued to put it down. God has touched other sins with his finger, but against this vice, he has made bare his arm… Remember, the first transgression had in its essence pride. The ambitious heart of Eve desired to be as God, knowing good and evil, and Adam imagined that he should be lifted up to divine rank if he dared to pluck and eat. The blasting of Paradise, the sterility of the world, the travail of human birth, the sweat of the brow, and the certainty of death, may all be traced to this fruitful mother of mischief, pride… Against all [pride] has he furbished his sword, and prepared his weapons of war. The Lord, even the Lord of hosts hath sworn it, and he will surely stain the pride of all human glory, and tread all boasting as straw is trodden for the dunghill.”

Paul David Tripp - “Sin has made us glory robbers. We do not suffer well because suffering interferes with our glory. We do not find relationships easy because others compete with us for glory. We do not serve well because, in our quest for glory, we want to be served.”

Paul David Tripp - “...But the story of Scripture is the story of the Lord's glory. It calls me to an agenda that is bigger than myself. It offers me something truly worth living for. The Redeemer has come so that glory thieves would joyfully live for the glory of Another. There is no deeper personal joy and satisfaction than to live committed to his glory. It is what we truly need.”

Charles H. Spurgeon - “God has ordained that the only way in which he will save men shall be a way which utterly excludes the possibility of man’s having a single word to say by way of boasting.”

ADDITIONAL SCRIPTURE:
Acts 9:15-16
2 Corinthians 12:10

APPLICATION:
Be like Gideon: though now weakened, worship…BOAST in God alone!

Our text this morning, as we continue to learn about this deliverer, Gideon will surprise us as we discover how far we will go when we doubt God and it will surprise us with how God responds. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 6:33-40
TITLE: Do Not Test God
PREACHER: Tom Wilkins
BIG IDEA: Do not test God, but rather, willingly trust Him.

POINTS:
1. Made Ready
2. Willing To Test God
3. The One Who Was Willing To Trust God

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The darkness of doubt in our relationship with God is a terrible enemy of the soul. Doubt is actually an enemy of God.”

“We will see, that when we will not trust him, in our faithlessness, doubt and hesitancy, we will actually test God, seek to negotiate with God, put God off, challenge him and demand that he prove himself to us!”

“Step by step, God has been preparing His man, Gideon, to lead His people on the offensive to attack and destroy this enemy. The army encamped in on the land is massive, and if God himself does not do something, this will be a suicide mission. Without God, Israel will utterly fail in a devastating defeat.”

“Gideon has been dressed in the overpowering/overwhelming Spirit of YHWH.”

“The situation they are facing is racing through Gideon’s mind. The impending horrific battle looms heavy in the air and in Gideon's heart. Yet, we find Gideon is still plagued by waves of doubt, distrust, and something worse. He was not ready. Gideon was clothed by God, yet… he remains ready to test God.”

“Here we see his worst enemy is not this Midianite army (as awful as they are). “IF…” the words reveal Gideon’s worst enemy is himself… his worst enemy is his heart, it is his will that is opposed to God’s will.”

“We should never test God! Allow me to be more blunt - Do not put a fleece before God! Here is the problem with “putting a fleece before God”: For many, placing a fleece before God has become a way to determine God's will. We are looking for a sign from God that will reveal what He wants us to do. False application of Gideon’s fleece: In the church, it has been believed that what Gideon is doing here with the fleece teaches how to discover what God’s will is.”

“Gideon obeyed God and pulled down the altar to Baal, but his test reveals that he still has the lingering effects of his sin, his worldview, and his beliefs regarding the pagan god. Baal has not been fully dislodged from his heart.”

“Samuel’s shift in the use of God’s name in this scene with Gideon helps see that the LORD remains less in his heart. We realize that Gideon is questioning who God is! He approaches with a pagan challenge seeking to negotiate with and manipulate God - seeking to move God over to His perspective!”

“Well, there is Good News! Gideon’s sinful hesitation and resistance toward God is met by the patience of God - TWICE!”

“Gideon, the deeply flawed deliverer, remains weak and even worse… willing to question the will of God. But, the cross of Jesus will reveal that Jesus is the Deliverer that we so desperately need.”

“JESUS, OUR DELIVERER, KNOWS HIS FATHER. OUR SAVIOR, JESUS, WILLINGLY SUBMITTED TO THE WILL OF THE FATHER. NO BACK PEDDLING, NO NEGOTIATING, NO DEMANDS FOR PROOF.”

QUOTES:
Saint Augustine, in anguish over his sin, spoke of his doubt in God becoming belief - “I was weeping in the most bitter contrition of my heart, when I heard the voice of children from a neighboring house chanting, “Take up and read; take up and read.” I could not remember ever having heard the like, so checking the torrent of my tears, I arose, interpreting it to be no other than a command from God to open the book and read the first chapter I should find. Eagerly then I returned to the place where I had laid the volume of the apostle. I seized, opened, and in silence read that section on which my eyes first fell… No further would I read, nor did I need to. For instantly… it seemed as if a light of serenity infused into my heart and all the darkness of doubt vanished away.”

Daniel L. Block - “At the outset, we should recognize that Gideon’s putting out the fleece does not represent an act of faith by which he seeks knowledge of God’s will. He already knows it—he is to lead the Israelites in throwing off the Midianite hordes (6:14). Instead, the fleece turns out to be an act of unbelief, an effort to get out of doing that will.”

ADDITIONAL SCRIPTURE:
Luke 22:42

APPLICATION:
Q - Have you been testing God?

Q - Are you now discovering that the effects of your sin and your worldview still lurk in your heart? Does this often lead you to doubt and fill you with an unwillingness to do God’s will?

Q - In what area am I negotiating with God? “Lord, IF you will___________, then I will___________.”

The cross of our willing Savior, Jesus, is the very place that unwilling sinners must go. There, we repent of our sins and submit our will to His will. There, we find mercy and forgiveness. There, men, women, boys, and girls are born again by the Spirit of God. There, hesitating, unbelieving, and unwilling hearts are humbled and made willing to trust Jesus more and more.

In a few weeks, we will witness God use Gideon and his 300 men to defeat an army of 135,000 strong. But we are not there yet. Today, God continues to prepare Gideon. In the words of the anonymous poem—God is drilling and thrilling, molding and hammering him. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 6:25-32
TITLE: A Divine Mic Drop
PREACHER: Derek Overstreet
BIG IDEA: Because God is for us, we have all we need to live for God.

POINTS:
1. What Do You Serve?
2. Who Do You Fear?

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”I believe God wants to break down idols this morning. God wants to relieve us of the fears that keep us from pursuing Him as His loyal subjects.”

“We are all Gideons in need of a greater vision for the sufficiency and faithfulness of God. We need Christ elevated in our minds and hearts. Today, Gideon’s drilling and thrilling, molding and hammering is our drilling and thrilling, molding and hammering, so we will know and believe and trust that: Because God is for us, we have all we need to live for God.”

“It’s been quite a day for Gideon, but as verse 25 indicates—That night the Lord said to him—the day is far from over. Before Gideon goes into battle with Midian, God calls him to battle with Baal in his own backyard.”

“What we see here is nothing short of shocking: Gideon’s dad built a shrine to Baal with an Asherah pole, a wooden pool with Asherah, the goddess of fertility, carved into it. That’s shocking—Gideon’s family dedicated space on their property for idol worship. Throughout Judges, God deals with Israel’s idolatry, but this is the first time we see it.”

“The message is unmistakable: Israel’s root problem was not pagan nations; it was their own idolatrous hearts. Their problem isn’t with Midian; it’s with God. They are forgetting about God. They are refusing to serve God. God has lavished blessings on them. He has been gracious beyond measure to them. His patience has known no bounds with them. Time and again, He has been faithful to them despite their unfaithfulness to Him. God has mercifully made them His people and called them to live as a light and testimony to His power and glory. And yet, they are chasing idols.”

“I’m confident no one here has pagan altars and poles in their backyard. But we all have them erected in our hearts. Politics and popularity, reputation and respect, money, and success, fashion and looks, accomplishment and education, personal comfort and convenience, no matter how public or private, be it traditional, family, or cultural gods, these and more are the 21st century Baals and Asherah’s. What is yours?”

“No one can serve two masters. It can’t be done. God’s nature won’t allow it. God’s glory won’t tolerate it. God will not share your heart. 

• You can’t put your hope in Christ for eternity but your hope in money for this life. 

• You can’t serve God, then put your trust in good health. 

• You can’t say Jesus is my all-in-all, but find satisfaction in stuff. 

• We can’t say Christ is my purpose but find our identity in politics, relationships, and work. 

• You can’t be on mission for God but in love with the world. 

• You can’t say I trust God when things are good but look to the world's ways when times are tough. “

“The fear of man is one of the most common and, I would submit, the ultimate expression of self-worship. It loomed large in Gideon’s heart—people were big, and Yahweh was small.”

“When we address the idols of our heart, whether it’s bringing them into the light where others can see them or it’s the new priorities and passions present in turning to God from our idols, i.e., repentance—what people may think about us, say about us, or do to us can rule our hearts. Gideon’s story reminds us that, like him, we must learn that overcoming the fear of man is critical to trusting God.” 

“Our mission is to unashamedly, unequivocally, and unapologetically share Christ, live for Christ, and, in the words of Jude 3—contend for the faith.”

“In the divine Father’s mercy and love, Joash, this was his pagan shrine, had his eyes opened to the greatness of Yahweh. And he torpedoes the pagan gods by challenging the people to allow them to contend for themselves—(31) If he is a god, let him contend for himself. It’s a divine mic drop. The situation is over. The people have no answer. Their gods are no God at all, just empty and useless idols made of wood and stone by the hands of man.”

“…in time, God’s sufficiency and faithfulness and glory would be revealed in His son Jesus, whose work on the cross would reduce the power and penalty of sin to nothing but rubble.”

QUOTES:
David Jackman - “You cannot have an altar to YAHWEH and an altar to a false God on the same property. The Lord is a jealous God. He will not share His territory or His glory with any other. Syncretism is an impossibility.”

CJ Mahaney - “Fear of man is an excessive, sinful concern with what others think about us. An inordinate desire for human approval or intense fear of being rejected.”

Ed Welch - “However you put it, the fear of man can be summarized this way: We replace God with people. Instead of a biblically guided fear of the Lord, we fear others.”

ADDITIONAL SCRIPTURE:
Matthew 6:24

God’s inexplicable grace is magnified over and over again as He provides the proof that He is who he says He is and that He will do what He said He would do -  The LORD is a consuming fire. YET - our inexplicable defiance is met by God’s inexplicable grace. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 6:1-24
TITLE: Defiance Meets Grace
PREACHER: Tom Wilkins
BIG IDEA: Our inexplicable defiance is met by God’s inexplicable grace.

POINTS:
1. They were brought very low
2. Their defiance is inexplicable
3. God responds with inexplicable grace

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Israel’s oppression is devastating. At length, Midian and their coalition’s siege is described as relentless. They are on the brink of annihilation! Their frightful isolation and oppressive desolation are described in vivid detail. No relief, day after day, season after season, just when the crops were ripe, just when they had acquired a few livestock, everything taken, the cup was about to touch their lips and the bite about to be taken, like a dark cloud of locus swooping in, their enemies would rush in and devour it all! The toll on them was too much! The progression of consequences of their sin has provoked the just and severe judgment and discipline of God.”

“Things seemingly could not have been worse for the people. And isn’t this the case for those who are running from God and clinging to this world of sin? When we hear a friend or a brother or sister exclaim, I am desperate, but they remain unwilling to cry out to the LORD for help. They say they are desperate but refuse to acknowledge their sin, still wanting the other person to change but will not humble themselves. Maybe the truth of the matter is that they are NOT desperate enough.”

“Here in vs. 1-6, we find the people of God DID become devastatingly desperate enough to cry out to the LORD for help. The LORD hears their cry! BUT, He begins to answer their cry for help in an unexpected way because He desires to teach them and help them see WHY they have been brought low.”

“Israel cries out for deliverance and when the LORD responds He sends in a prophet….Not what they wanted or expected! Oh, but what God has to say to them through this prophet is THE VERY thing… the first thing that they truly need!”

“When an OT prophet of God speaks, we had better listen up and what this prophet had to say was the first thing that these devastated people of God needed to hear! Those words (Vs. 10): ‘But you have not obeyed my voice.’”

“God’s voice, IN THIS CASE, is not simply a call to obedience - it’s the marrying of ‘I have been gracious to you’ to ‘you have not obeyed my voice!’”

“In light of who God is and what He has done for them, their defiance is inexplicable.”

“Immediately following verse 10, we rightly should expect this to be followed by the dreaded words “Woe to you disobedient people!” but instead we get something completely unexpected!”

“THE GREATEST THING THAT this deliverer needed to be assured that YHWH would not burn him alive… that would not consume him on the spot with the fire of The Holy Spirit’s powerful presence! Gideon was rightly terrified for he had caught a glimpse as it were of the Holiness of God and he immediately became aware that he was as good as dead (but not by the hand of Midian) in the presence of the Holy God!”

ADDITIONAL SCRIPTURE:
John 14:25-27

APPLICATION:
 - Have you been brought low… low enough… are you desperate enough to call out to Him for help… for repentance? Will you yet remember the LORD and cry out for help?

- After all that He is and what He has done for you, are you hearing and obeying His voice?

- Do you remember that He was your Deliverer?

Everyone here needs to hear THESE WORDS in verse (23): “Peace be to you! Do not fear! You shall not die!” Are you without Christ? You need Him! Cry out to Jesus and you will hear these words! Christian, you need to be reassured by these words!

Today, we get a surprise. Out of the dark and despairing stories of Judges arises a song of exuberant thanksgiving. It’s a surprise, but it shouldn’t be. God’s people are created, compelled, and commanded to sing. Singing is a mark of belonging to God. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 5:1-31
TITLE: A Song for the Ages
PREACHER: Derek Overstreet
BIG IDEA: Knowing our Savior has won the victory, we love God and one another with enthusiastic gratitude.

POINTS:
1. Praise the Lord for His People
2. Praise the Lord for His Power
3. Praise the Lord for His Purposes

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Judges 5 is a song. It’s a song about God’s people, God’s power, and God’s purposes. It’s a heart response to their salvation in the Lord. Three thousand years later, we get to sing this song with them.”

“Let the culture call us extremists. Let the neighbor give us funny looks. Let some around us feel uncomfortable. So what. Our Savior and His people are worthy of our affection and thanksgiving.”

“Last week, we saw that God desires participants, not spectators, in His redemptive purposes. God wants to use us individually and collectively to accomplish His redemptive purposes. Simply put—You matter in God’s mission. This song highlights that truth as Deborah and Barak sing about God’s people as they sing to God. They celebrate how the people willingly offered themselves to God’s purposes, and they praised the Lord specifically for them.”

“The phrase—Bless the Lord, means to magnify God’s greatness, goodness, and glory. That’s important because it acknowledges that God is the source of the people’s faithfulness and courage. …This is important because some people have this unbiblical notion that we can’t celebrate and acknowledge God’s goodness and grace through Christ in one another. Of course we can! We must! Paul celebrated Christ in people every time he penned a letter. And when Deborah and Barak considered the faith-filled courage of God’s people, they celebrated them in a way that praised God.” 

“Deborah and Barak could have sung about the greatness and power of God without ever mentioning anyone else. They would have been right because God is the hero. But as the old hymn goes, God works in mysterious ways, including accomplishing His purposes through weak and inadequate people that He loves. Why? So they get the joy of participating in a heavenly mission, and He receives the glory uniquely.”

“So the implication is serious for us. If God loves to magnify His goodness and greatness through the efforts of His people, then when we refuse to acknowledge and celebrate God’s grace in one another, we refuse to acknowledge and celebrate God in a way He desires.”

“Is there any more significant way I can love you than reminding you in intentional and specific ways of the abundant grace of God I see in your life?”

“We are prone to [explain things like this in natural terms] because we are naturally averse to the supernatural. But that denies the very nature of the Christian life. We are born of the Spirit (John 3:8). We are empowered by the Spirit (Eph 3:16). We do not wrestle with flesh and blood but evil spiritual forces (Eph 6:12). The Christian life is undeniably supernatural. If you struggle with that reality, you won’t thrive as you should spiritually.”

“the imagery here is powerful. God marched up from Sinai to fight for His people. The titles in 5—the One from Sinai and the God of Israel—are this YAHWEH, Israel’s covenant-keeping God. The one who delivered them from Pharaoh and his mighty chariots at the Red Sea, this one has come again to deliver His people from Sisera and his 900 chariots, just as He promised. On that day, God saved His people, and their response was to sing of His greatness in their salvation.”

“While we were still weak (Rom 5:6) and while we were enemies (Rom 5:10), our Redeemer didn’t come through an overwhelming storm, Jesus came down from the throne of God to a hill called Calvary, where he endured the storm of holy wrath, bleeding and dying for our forgiveness that we might live in him. By faith in Jesus, our great warrior, we have complete salvation. We have true rest. We have complete victory because God is our sovereign Redeemer!” 

ADDITIONAL SCRIPTURE:
1 Thessalonians 5:14
Hebrews 4:14

APPLICATION:
- What comes to your mind when you think about your church's leaders and willing volunteers?
Make it a goal in 2024 to meaningfully thank and encourage every person serving you in this church.

-Do you find yourself in an impossible situation?
Don’t give up on God. Hold tightly to Jesus. You may say—I’ve believed God for so long, but nothing has changed. The Scriptures speak to you—Keep believing.

For the Christian, this is our song to sing. It’s the gospel song. It’s the only song we have to sing. We sing it together in love, unity, gratitude, and eager expectation for the day our Lord and Savior appears and our heavenly rest begins. 

Are you singing this song with your life? In your relationships? In your hardships? In your sufferings? On your best hair days and your worst hair days? You can and you should. God has saved you. He has made you part of His church. He is with you. He will never leave you. He is working ALL things for your good right now. He is sufficient for your needs. He has promised to come back for you. 

God faithfully accomplishes His redemptive purposes and wants to use you. Are you participating or content sitting in the dugout as a spectator? Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 4:1-1-24
TITLE: Participating In God’s Purposes
PREACHER: Derek Overstreet
BIG IDEA: When we make ourselves available to God, He uses us. 

POINTS:
1. A Familiar Pattern
2. A Crucial Message

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”God’s repetition is our warning. Like Israel, we forget about God.”

“Israel forgot about the goodness, provision, and faithfulness of God. They forgot what God did through Abraham, Moses, and Joshua. They forgot that God led them into the Promised Land so they could be free to thrive and worship Him. Instead, they turned to the cultures around them and said—What you got? What brings you joy? What gives you purpose? We’ll join you. They forgot their purpose. They forgot their mission. They knew of God, but they forgot about God in their hearts.”

“Don’t we do the same thing? We forget what God has done for us in the gospel. We forget who we are in Christ. We forget the pleasures, satisfaction, and joy of living obediently for Jesus. We forget this world is not our home. The heavenly promised Land is our home.”

“Just as Israel fell into idolatry, we are allured by the idols of our age and culture that promise the world to us but, in the end, only oppress. We adopt the world’s values. We embrace the culture’s priorities. Life is about health and wealth. Success and pleasure. Self-indulgence and significance. That’s life in Canaan serving 21st-century baals. The repetition of Judges stops us in our tracks, leads us to repentance, and re-centers us on Christ.”

“Deborah brought the wisdom of God to people. Here, she mediates the Word of God to Barak, your typical judge, a deliverer through might and military activity. Deborah and Barak function as a team.”

“Barak is one of the judges praised for his faith in Hebrews 11. But like the others, his faith wasn’t perfect. He wanted human assurance. He put conditions on God’s command and promise—I will go if Deborah goes with me. Culturally speaking, women didn’t go to the battlefield. War was a man’s work. But Deborah obliged and went with Barak. More importantly, she followed the Lord. She made herself available to God’s purposes.”

“Our hermeneutics, how we interpret Scripture, matters. Just because something is in the Bible doesn’t mean it’s good. The Bible reports facts like David had multiple wives and Jacob deceived his father and stole his brother's birthright. God does not endorse polygamy and deception; they are forbidden in Scripture. Just because we read a report or an activity in the Bible does not mean God is pleased with it.  Yet, in the case of Jael, God is pleased.”

“In this context, Jael has done what Israel has repeatedly failed to do: destroy the enemy of God’s people. In God’s eyes, Jael carried out His holy justice.”

“So, what is the crucial message? The message in Judges is always the faithfulness of God. He is the hero, and Christ is the point. We’ve been talking about that a lot, and we should. Learning to trust in the faithfulness of God is crucial to following Jesus. But trusting in the faithfulness of God isn’t a spectator sport. It’s active.”

“[God] doesn’t need us. He is sufficient in Himself. But He is pleased to use us. And even in our weakness and reluctance, God is mighty enough to accomplish His purposes through us. In this story, God used three people who trusted in His faithfulness by availing themselves to His purposes.”

“God doesn’t raise up a new judge for us—He sent His own Son Jesus, to live and die for our forgiveness and righteousness so that we could live in and for him. In the kingdom of God, the sword has been exchanged for a cross, where the battle was decisively won.” 

ADDITIONAL SCRIPTURE:
1 Corinthians 15:54-58

APPLICATION:
Are you available to God?

• Are you available to God when someone sits beside you at the coffee house or airport?

• Are you available to God when your unbelieving co-worker or neighbor is experiencing tragedy in their life?

• When a brother or sister is caught in sin or they need Christ-centered encouragement, are you available to God?

• Are you available to God when a friend distorts the gospel or twists sound doctrine in a conversation?

If not, what hinders you? What holds you back? Fear of the unknown? Too busy with your purposes? Too concerned with your reputation? All the above for me. What hinders you?

In the 22 words of this passage, we find a treasure trove of truth meant to move our hearts and minds to more profound wonder and awe at our God and Savior. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:12-30
TITLE:   From An Oxgoad To A Cross
PREACHER: Derek Overstreet

POINTS:
1. A Mystery Setting
2. A Mystery Identity
3. A Mystery Deliverance

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Shamgar is a man of mystery. As suddenly as he appears, he disappears. Every judge gets at least two verses, some 3 or 4 chapters. The only other place Shamgar is mentioned in Scripture is in Deborah’s song in Ch. 5. Everything we know about Shamgar is in this one verse. But we also know God doesn’t waste words.”

“Regardless of how much ink and paper he gets, Shamgar matters because, like Othniel, Ehud, Deborah, Gideon, Samson, and others in Judges, God called and chose him to be His people's Savior. In these 22 words, we find a treasure trove of truth meant to move our hearts and minds to more profound wonder and awe at our God and Savior.”

“As the book of Judges progresses, we will see the Philistines were a terror for the Israelites in keeping control of the Promised Land. But for now, Shamgar restored Israel’s peace and rest established with Ehud’s victory in the East. That brief history lesson is meant to take us somewhere. This obscure text is a clear reminder of the beautiful reality at the core of Christian faith and hope—heaven. Heaven is the place of perfect and unbreakable peace and rest for God’s people.”

“God used Shamgar in an emergency to keep the Philistines at bay, thus keeping His people at rest. In this way, Shamgar points us to Christ, in whom you are entirely out of the reach of Satan’s threats of eternal condemnation.”

“[His] description leads us to believe that Shamgar was an outsider. Isn’t that interesting? Israel is so destitute spiritually that she can’t save herself. Whatever Israel had going for them, economy, military might, you name it, they were so given over to idolatry, immorality, and sin that they needed someone else to save them.” 

“God is the hero. Shamgar, a gentile who carried the name of a pagan God, wielding an unconventional weapon to do what Israel could not do for themselves, was used by a faithful and all-powerful God to save His people. Shamgar was an unlikely deliverer sent by God to defeat an undefeatable enemy in the most unlikely manner.”

“Despite Shamgar's heroic feat, he could not ultimately deliver Israel. Samson had to fight the Philistines. Saul had to fight the Philistines. David had to fight the Philistines. Did you catch it says he ALSO saved Israel. So many saviors, but none of them could ultimately deliver Israel from the enemy. Why? Because the greatest enemy is not out there; it’s in here. It’s sin.”

“We may read Shamgar’s story and think it’s pure foolishness—One man killed 600 Philistines with an oxgoad?! But the Bible says the most foolish weapon of all is a cross. A cross where all our sins were nailed, placed upon a divine and sinless Savior, so that all who have faith in him could have total forgiveness of sin, abiding righteousness, and unbreakable peace and rest with God. This is the mystery of mysteries unlocked for us by the Spirit and given to us by divine grace and mercy—From An Oxgoad To A Cross!”

“Shamgar’s story is meant to infuse our hearts and minds with fresh wonder and awe at our Lord and Savior.” 

ADDITIONAL SCRIPTURE:
2 Timothy 3:16
Romans 8:1, 33-34
Romans 8:7-8
Luke 2:11

QUOTES:
Barry Webb - “In Shamgar, we catch a glimpse of unbroken rest. He prevented the eighty-year rest that Ehud won for Israel from being disturbed by a Philistine incursion, and like all the deliverances won by Israel’s judges that is a signpost on the way to something greater—a rest in which there will be no need for emergency action to keep the enemy at bay.”

David Jackman - “We are prone to domesticate the awesome power and majestic authority of God to fit into our little minds and pockets. We still want to control the omnipotent, to predict the infinite. We feel more comfortable that way. What we do not realize is this is a quick route to spiritual disaster. Unless we recover a healthy fear and awe of the inscrutable power and sovereignty of God, we shall end up as idolatrous as everyone else.”

APPLICATION:
One day in heaven, not even Satan’s threats will exist. Only unbroken rest and peace forever with God and His people. This is what makes Christianity so hopeful. We have hope in this life, yes, but it’s the glory, majesty, and wonder of life to come in the presence of God and Christ and all His saints that fuels our perseverance in this life. What area of life do you need to apply heaven to?

Here are the questions I want us to ask ourselves: 

• Even though you can’t fully fathom it, are you still amazed that God mercifully chose to save you out of millions lost?

• Even though you don’t always see it, do you still wonder at the infinite power of God at work in your life, generously giving you all you need for life and godliness? 

• Even though you can’t fully grasp it, does it still leave you in awe that as unfaithful as you are to God every day, He remains forever faithful to you? 

In all its mystery, the story of Shamgar goads us to draw near to our Savior in humility and repentance and hope that we can live every day with greater awe and wonder of our one and only Savior—Jesus Christ.   

All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:12-30
TITLE: Certain Victory at the River
PREACHER: Tom Wilkins
BIG IDEA: All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness. 

POINTS:
1. God’s people turn away from him again
2. God’s utter contempt for His enemy
3. God’s certain victory for the ages

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Here we are again!  The repeating cycle in the Book of Judges turns again as we turn the page on God’s deliverer. After 40 years of rest, Othniel, the paradigm judge, has died, and the people of Israel did what was evil in the sight of the LORD.”

“This is their constant shame. Their apostasy, their rebellion, and their cosmic treason against their Holy God (using the words of R.C. Sproul) will not be tolerated.”

“God sovereignly strengthens Eglon [and the Moabites] for the purpose of afflicting His rebellious people. He will not let them continue to sin in the face of His patience and kindness.His name, His holiness, and His justice are at stake. Therefore, He must move to correct them!”

“The Geography is important! Check out the maps in your Bible. This is happening in a real time in real places. These places are important. Moab is the kingdom located on the South/East coast of the Dead Sea. Eglon moves North, gathering armies from the Ammonites and Amalekites. They continue North around the Dead Sea, turn west and cross the Jordan River, and take possession of  Jericho (“the city of palms”)... rebuilding it to a degree, and, from there, ruthlessly rule the people of Israel.”

“God was still leaning in toward his people, longing for their return. We can see His providential hand on his sinful people has not been removed. He will not let His own go! And now we will see His sovereign hand of strength that was on Moab is now removed. Praise God that he has not let His own go! He raises up his ‘deliverer, Ehud, the son of Gera, the Benjamin-ite, a left-handed man.’”

“God’s Contempt of the Enemy was revealed in the stature and very name of King Eglon. It is here in the story that the satire, mockery, and coarse humor begin to emerge.”

“The laughter, the irony, the coarse humor, and the uncomfortableness are purposeful in revealing God’s utter derision and His mocking laughter that makes it clear that HE will not be mocked by man.” 

“You see, these “fords” (these SHALLOWS) in Verse 28 are strategic in cutting off the enemy’s escape. The enemy will be HALTED at the fords of Jordan, leaving no way of escape for any of them - not one of the 10,000 will escape.”

“Maybe you find yourself in the clutches of fear when you see what’s going on in the world. The wars, the death, the immorality, the terror, the economies. You fear that we will get caught up in the wars. You fear that we will get hit by another terror attack. You fear that you could lose it all and quickly. BUT! God is not a spectator on the world stage. God is Sovereign and Reigning from on high in and through it all.”

“From these same fords of the Jordan River, God’s certain victory reverberates across the ages… across all of Redemptive History. Fast-forward over another millenia through Salvation History and another deliverer will stand in the shallows of the Jordan River - THE Deliverer Jesus will wade into these waters and be baptized! Standing in the fords of the Jordan River would be the very Son of God on whom the Holy Spirit descends.”

“Repentance and faith in the Son of God brings salvation to all who will believe. THIS Advent Season we now head into includes that moment when Final Deliverer, Jesus, was dipped into the fords of the Jordan River! All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness.”

ADDITIONAL SCRIPTURE:
Psalm 2:4
Psalm 139:7
John 1:10-11

APPLICATION:
This must drive us to our knees before our Holy God. 

God will not be mocked, either by His people in their sin and certainly not by the kings of this earth who seek to devour His own.

Unbelievers - God’s contempt of your sin is real, and your very eternal life is at stake. This is just a taste of what will happen in God’s final judgment when He unleashes HIS FULL DERISION! Cry out to God for Salvation!

Christian - let this text arrest your attention! Let it wake you up from your slumber! Are you caught in sin? Cry out to Christ in repentance!

Today, we will see in the text the Grand Pattern of Salvation - that marks all of Redemptive History. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:7-11
TITLE: Grace - God's Paradigm of Salvation
PREACHER: Tom Wilkins
BIG IDEA:  The only hope we have after forgetting our God is that in His mercy, He will not forget us!

POINTS:
1. They forgot Him (Vs. 7-8)
2. He did not forget them (Vs. 9-11)

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”There is a larger repeating cycle (for at least 6 of the judges). Each repeated cycle is broken about 7 basic parts:

• The people sin against the LORD - turning away from Him and turn to idol worship

• The LORD disciplines them by selling them into the hands of their foreign enemies

• The people cry out for deliverance

• A divine word is spoken to the people

• The LORD raises up a judge/deliverer to save His people from the oppression of their enemies

• Peace reigns for a time

The judge dies bringing an end to the cycle and the setting up of the next. In today’s story in 3:7-11, the theological pattern in Chapter 2 now begins to take on flesh, names, places, and times.”

“This forgetting of the LORD is described in Vs. 7 as “evil in His sight” and in Chapter 2:17, likened to an unfaithful woman who has turned away from her faithful husband and ‘sells’ herself to other men. …The biblical language is stark. The imagery is revolting, and when they beheld what was out there, THE LORD becomes to them unattractive, unsatisfying, undesirable… in their minds that have turned to worldliness, their very Creator and Sustainer and Provider and Protector has become to them unnecessary, uncaring, not providing enough for them and weak… THEY FORGOT HIM, their living Holy God, and ran after dead and filthy gods.”

“The text is clear - “forgetting of the LORD” = their serving of the idols, namely the Baals and the Asheroth. The result: God’s Anger. We cannot miss this. In all of history. In all of creation… there is someone that we do not want to anger – the Holy God!”

“We forget Him! But the good news is that His discipline is an act of His remembrance of us! They forgot the LORD their God, but God will now move to deliver them and grant them rest… He has NOT forgotten them!”

“God’s retribution in judgment (for those who are outside of His covenant) is unmitigated by grace. Yet, His judgment for those who are His covenant people is not retribution but, rather, corrective, and it is tempered by grace. THIS is why He will not forget them! They belong to Him, and He keeps them as His own. He will not break His covenant with them.”

“This deliverer is, by and large, a mystery. What does seem clear, though, is that not much is said of this man for the purpose that much will be said of THE DELIVERER. God is the one who is saving!”

“In our text, we see it is God who is at work, and while the King of Double Wickness is God’s ‘agent of discipline,’ Othniel is God's ‘agent of grace!’”

“Recall the cycle/spiral that today’s story follows. Verse 11 includes the death of the first judge/deliverer. The death of Othniel is a clue that the cycle is about to restart… the downward spiral into moral depravity, and this will include both a decline in the people and a decline in the judges. BUT… THIS CYCLE HAS BEEN INTERRUPTED BY THE GLORIOUS GOSPEL. Jesus, the Son of God, comes and does what no other deliver can! And Othniel begins to present a pattern that ultimately points us to the Great Deliverer, Jesus!”

“At the end of Verse 11, we have the death of our 1st deliverer, the death of Othniel… and the death of the judges to come will mark in the cycle the people returning to their sin, BUT the death of THE Great Deliverer, Jesus, will mark the END of their sin. Instead of a judge dying and the people turning away to sin, Jesus takes away their sin upon Himself. God’s anger burns again our Sin Bearer instead of us. He dies AND WE LIVE!”

QUOTES:
C.J. Mahaney - “The epitaph on the gravestone of the people of Israel often read: “They Soon Forgot”

Barry G. Webb - “They are not snatched from God’s hand (no tyrant has the power to do that), but (literally) ‘sold’ by him in a deliberate transaction that he initiates and controls. It is a carefully measured act of discipline, in which the punishment fits the crime. Those who ‘serve’ foreign gods are made to ‘serve’ a foreign ruler (vv. 7,8), and those who do ‘evil’ are handed over to one who is ‘wicked.’”

Dale Ralph Davis - “Our primary problem is that verse 9 moves us only to yawn. After all, we already know the theological truth of verse 9 - we’ve read that sort of thing often before. So we respond with a please, nodding ho-hum. Isn’t God nice? What’s for supper? If we fail to see, to feel, to delight in the miracle of God’s own nature, are we not strangers to rather than partakers  of such unbelievable grace?”

APPLICATION:
Q. Have you forgotten the LORD your God? Are you in bed with other gods?

Q. Has the world become so attractive to you that you are forgetting the beauty and steadfast love of the LORD your God?

We’re not advancing the narrative chronologically today. Instead, our text parallels what we have already seen, focusing on the five-alarm emergency of Israel’s spiritual condition. While finding anything to smile about here is hard, we will find something if we look close enough. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 2:6-3:6
TITLE: My Sin, God’s Mercy, And Everyday Life
PREACHER: Derek Overstreet

POINTS:
1. Faith Matters
2. Sin Is Serious
3. God Is Merciful

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The author begins by providing a contrast. The details of Joshua’s death and burial are essential. In 7, we learn how God’s people thrived spiritually under Joshua’s faithful, God-centered leadership. Then, in 9, the author tells us Joshua was buried in his promised inheritance. The point is that God rewards the faithful.”

“Amid difficulty and crisis, Joshua was faithful to God personally and in his leadership. And God rewarded him. But it’s a new era in Israel. An entire generation did know the Lord and what He had done for them.”

“Not knowing isn’t innocent ignorance or memory loss. They had been taught of God’s love, holiness, and faithfulness. They had been taught about Egypt, the Red Sea, and crossing the Jordan into the Promised Land. They just didn’t care. They had no regard for God. They weren’t atheists—they were agnostic.”

“Our faith matters. The Israelites had all the knowledge in the world about God. But knowledge saves no one. The demons know exactly who God and Christ are—they are still demons. Faith in Jesus is everything. Without it, you have nothing. That’s not to say our hope is in our faith. Our hope is the object of our faith, Jesus—He alone saves. But faith is the God-ordained conduit by which we receive the gospel's life, blessings, and promises.” 

“The author could have simply said—They did what was evil in the sight of the Lord. But he is hammering away at, in a word—Idolatry. …They didn’t combat the culture around them. Instead of evangelizing, they assimilated. Instead of being an influence, they were influenced. Their loyalty was horizontal, not vertical. Now, they don’t look like God’s people. They look like Canaanites.”

“We may not be joining ourselves to sacred prostitutes, but as John Calvin famously put it—Our hearts are idol factories. An idol is whatever you allow to become more significant in your life than God. I need IT for happiness. I want IT for status. I have to have IT for sanity. Whatever IT is, even if IT is something good—family, leisure, marriage, children, convenience, godly reputation, health—if you want IT more than God—that will be evident in your priorities—if you are willing to sin because you don’t get IT or to get IT, IT is an idol. Idolatry is loyalty to self and this world. Idolatry is sin. The sin of idolatry is with us every day!”

“Be assured that the penalty of sin was paid at the cross. Be assured that the power of sin was defeated in the resurrection. But be equally assured that sin is still present and powerfully deceptive. If we ignore it, like Israel, our hearts will be hardened as we spiral downward spiritually.” 

“Was this an overreaction by God? I thought God was always faithful to His people? He is—read verse 15. God’s anger is an expression of His faithfulness. It’s a faithful anger. Israel was not innocent. God is doing exactly what He promised to do so many times in the past. …God’s anger is an expression of His holy love.”

“Astonishing! Discipline—Yes! Abandon—No! God is faithful. He is a covenant-keeping God. And despite Israel’s utter failures, God was merciful. God, who rightly casts Israel down, lifted them up! Through individual stories and as one BIG story, this is how Judges reveals the gospel to us. It points us to one who would do what no earthly judge could do.”

“God disciplines those He loves. He knew what Israel needed. But He was merciful through it all. He sent judges to save them. He was longsuffering with them. He loved them with an undying love to restore them as His covenant people.”

ADDITIONAL SCRIPTURE:
Hebrews 3:12-13
Deuteronomy 28:25
Leviticus 26:17

QUOTES:
Dale Ralph Davis - “Love divine is not soft laxity but blazing intolerance and absolute claim. Such is the God of Israel whose jealous love makes him faithful in his anger toward you. Who ever heard of love and fidelity like that?”