When we fix our eyes on future glory, our present sufferings become insignificant. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 8:18-27
TITLE: Groaning for Glory
PREACHER: Derek Overstreet
BIG IDEA: When we fix our eyes on future glory, our present sufferings become insignificant.

POINTS:
I. A Massive Claim
II. An Incomparable Glory

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Romans 8 is about assurance. As we saw in Ch 7, life in a fallen world is a spiritual battlefield. Enter Romans 8. We have been given the Spirit, adopted by God, and made heirs with Christ. All we go through is being used for our good until the day we are glorified in heaven, a day no one can keep from us because we are eternally bound to Christ. In a world filled with sin and suffering, that is the future glory assured to every believer.”

“That raises one BIG question: Does the promise of future glory outweigh our present sufferings? Suffering is hard. No one asks for it. No one seeks it. No one enjoys it. Yet, as 17 says, glory and suffering go together. Is it worth it? Does the promise of future glory outweigh our present sufferings? When we fix our eyes on future glory, our present sufferings become insignificant.”

“The future glory of heaven is so glorious that it renders whatever we are going through today unworthy of comparison. No contest. That’s a massive claim. When we fix our eyes on future glory, our present sufferings become insignificant. It’s the claim Paul makes and wants us to believe.”

“As I thought about Paul’s words this week, a two-sided scale came to mind. On one plate are the sufferings of this present time. Persecution for our faith, mental and emotional anguish, and the physical pain we endure because we live in a sin-ravaged, broken world are all piled on one side of the scale.”

“On the other side of the scale is the glory that will be revealed to us when Christ returns. Defining the glory of God is ultimately impossible because God is God and there is none like Him. But when we think about the glory of God, I think it’s something like this: The glory of God is His infinite perfection, power, and majesty, made visible.”

“God has made His glory known in creation, in us as beings created in His image, and most powerfully in Christ, who is the radiance of God’s glory (Heb 1:3). Yet it’s a veiled revealing. But one day, the day Paul refers to in 18, it will be FULLY revealed to us. When it is, there will be no comparison between our suffering in this life and the glory that awaits us in heaven. The difference is so immense that, as Paul says in 18—it’s not even worth trying to compare them.”

“The most difficult thing you have experienced, are experiencing, will experience, or could experience in this life is like fine ash on the scale, not even registering, when you consider the future glory that awaits you as a Christian in the presence of God and Christ.”

“Our burdens are real. Suffering is difficult. But as the old hymn declares, they grow strangely dim when we turn our eyes upon Jesus and our future with him. That’s a massive claim!”

“To emphasize the wonder of the future glory that far outweighs our present sufferings, Paul says that everything and everyone, even God Himself, groans for it. This groaning isn’t audible; it’s an inward longing to see this fallen world give way to the glory of life in the new heaven and earth. It’s a groan of anticipation and expectation, recognizing that although the world is not as it should be, one day God’s glory will be fully revealed as He makes all things as they should be. Ultimately, the groaning isn’t for the end of life in a broken world but for the beginning of a glorified life with Christ.”

“Creation groans for God’s glory—read 19. Paul personifies the material world. He says that creation is eagerly longing for what lies ahead at Christ’s return. Our full redemption as children of God will be so glorious that even the impersonal forces of nature long for it. Why is that? A) On that day, all will be made right, and it will be glorious beyond comparison! That includes making creation right—read 20-21.”

“To understand Paul here, we have to go back to the moment God judged Adam for his sin in the Garden. Genesis 3:16-17 tells us that creation was subjected to futility, not willingly, as it says in 20, but because of Adam’s sin and the divine judgment that followed. Ever since that moment in the Garden, creation has been broken. It doesn’t function as God intended.”

“Your favorite plant dies. The wood on your house rots. Animals fear people. Famine wipes out crops. Earthquakes destroy. Pandemics kill. Creation is broken. God’s original creation wasn’t like this. The creation God ordered is now in disorder. The imagery in 22 says it all—like a woman in the painful throes of childbirth who desperately wants the baby to be born, creation groans as it desperately longs for the completion of the salvation God has already worked in his people, or as it says in 19 and 21, the revealing and glory of the children of God. That future that lies ahead in heaven is so glorious that even creation longs to see it. And so do we.”

“God’s People Groan for God’s glory—read 23. Paul captures the great dilemma of every Christian. We are made for God’s glory. We are created to see it and share in it. We do see and share in it, but only in part, not as we will in heaven. We live in the now but not yet.”

“Last week, we saw that we are God’s adopted children, filled with His Spirit and heirs of all that He is. We are that now, and we experience countless blessings from heaven in many ways. Still, we are not yet who we should be. Our true nature as God’s adopted children is not yet fully known. The battle described in 7:14-25 is real. Sin and temptation dog us. Our bodies grow old and frail. We fall and break our hip. We experience pain and suffering. We get sick and die. We are no longer under the Genesis 3 curse, but we still feel its effects, and our own sin only makes it worse for creation and for us.”

“So like creation, we groan in longing for the day Christ returns and our bodies are redeemed, that is, our glorified, resurrected bodies in the presence of Christ. On that day, our true nature as God’s adopted children will be revealed as we will be fully liberated to the glory that is ours as fellow-heirs with Christ in the eternal presence of God. I don’t know exactly what that will be like, but I know this—No more sin. No more suffering. No more death. No more decay. Endless, perfect praise from perfected people before the glorious throne of our Abba Father.”

“Paul just promised this in 17, saying that if we suffer with Christ, we will also be glorified with him.”

“Oh man, I can’t wait! Whatever I have to go through until then is far outweighed. That is where our salvation in Christ is taking us. This is what the cross accomplished for us. This is what the resurrection promises us. This is what the Spirit guarantees us. This is what God’s Word holds out to us. This is what we spur one another on to every day. We can’t see it. We can’t fully grasp it. But we look forward to it. That’s what faith does. It looks forward to the day when our salvation will be final, not with uncertainty but with conviction and assurance, as we patiently wait for what we only see by faith but believe God will do—read 24-25.”

RUNNING APPLICATION: How do you rejoice in God in the face of cancer? How do you stand unwavering in your faith amid persecution? How do you celebrate God’s goodness when you lose a child? How do you testify to the faithfulness of God when you can’t pay your bills? How do you persevere in grace as you battle indwelling sin? How do you remain content in Christ alone when everyone  is winning except you? How do you project genuine joy in the all-sufficient God of your salvation when you wake up every morning consumed by emotional or physical pain? You keep your hope-filled eyes on that day!

ILLUSTRATION: UK pictures create longing to return

“Look back up at 18. Notice how Paul begins—For I consider. Paul has pondered the question—Does the promise of future glory outweigh our present sufferings? He has thought long and hard about it. He often thought about heaven. So should we.”

RUNNING APPLICATION: Do you groan and long for Christ's coming? Do you live each day in heartfelt anticipation of his return and of the glory and bliss of the new heaven and the new earth? How are you cultivating an eternal perspective? How often do you remind others that heaven is coming? That’s all I’m doing today—reminding you that you’re not in heaven yet, but it’s coming.

“Take heart, you are not left to your devices when it comes to getting from groaning to glory.”

“The Spirit groans for God’s glory—read 26. Paul says Likewise, in other words, just as the creation groans for our future glory, just as we groan for our future glory, the Spirit groans for our future glory. We are not alone in our groaning. God is with us!”

“The Holy Spirit is the personal and intimate presence of God, living, working, and helping you in your weakness. The Spirit understands your temptations. He knows the pain of your suffering. He sees your spiritual struggles. And He sympathizes with you. He is intimately involved, united with you in your struggle as you patiently hope and long for the day you will receive full salvation and sonship, when you are glorified in the presence of Christ.”

“And in our groaning, there are times when we don’t even know how we ought to pray. The burden of suffering. The condemnation of sin. The ache for a wayward child. In these moments, we find ourselves at a loss to express the deep longings of our hearts to our Abba Father. Paul says that in those moments, the Spirit groans for us. He silently intercedes to the Father. As someone said, it’s an inter-Trinitarian conversation for our well-being. You are not alone in your groaning. It’s incomprehensible. It’s utterly amazing. It should bring us great assurance—read 27”

“Because the one who groans for you is God the Spirit, He knows the mind of God because He has it. That means He knows the will of God. If He knows the will of God, He knows exactly how to intercede for us according to that will, invariably securing the answers to our prayers and working all things for our good.”

“This is how glorious future glory is—even God can’t wait for His consummation of all things!”

“Does the promise of future glory outweigh our present sufferings? When we fix our eyes on the future glory with Christ that awaits us, it absolutely does!”

ADDITIONAL SCRIPTURE:
2 Corinthians 4:17
Colossians 3:4
1 John 3:2

QUOTES:
Sam Storms - “The material world in which we live is unable to properly fulfill the purpose for which God brought it into existence. The material world was originally designed by God not only to draw attention to his creative genius and power but also to provide a place for men and women to live and thrive and enjoy the good gifts of God.”

Jonathan Edwards - “Tis abundantly represented in Scripture as the spirit and character of all true saints, that they set their hearts upon, love, long, wait and pray for the promised glory of that day.”

SCRIPTURE MEMORIZATION:
Romans 8 (entire chapter)

SONGS FROM THIS SUNDAY:
Christ Our Glory
Christ Is Mine Forevermore
Is He Worthy
Christ Our Hope In Life And Death
When We See Your Face

NEXT WEEK’S PASSAGE:
Romans 8:28-30

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As God’s adopted children we’ve been given privileged access that we didn’t earn, and certainty don’t deserve. And yet because of God’s gracious work to save us and adopt us, it is ours anyway. As we will see it is wonderful access. It’s life changing access that gives us strength for today and hope for our future. And it’s given to us when God adopts us. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 8:14-17
TITLE: The Privilege of Our Adoption
PREACHER: Brett Overstreet
BIG IDEA: Our adoption into God’s family grants us privileged access to God forever.

POINTS:
I. God Makes Us His Children
II. God Makes Us Heirs

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: “Take your child to work day”

“…not just any kid could just walk in there and sit at my dad’s computer or flip through his notebook or attend a meeting with him. I was given this privileged access for one reason: I was his son. I didn’t earn it, I didn’t work for it was simply granted to me because of who I was. That meant I didn’t have to fear what would happen if my dad turned corner down the hallway and saw me sitting in his office chair. No other kid in that building was given access to my dad’s private office, that privilege was reserved for me because of who I was.”

“This privileged access is exactly what we find in our text today. As God’s adopted children we’ve been given privileged access that we didn’t earn, and certainty don’t deserve. And yet because of God’s gracious work to save us and adopt us, it is ours anyway. As we will see it is wonderful access. It’s life changing access that gives us strength for today and hope for our future. And it’s given to us when God adopts us. Here’s the big idea from our text: Our adoption into God’s family grants us privileged access to God forever.”

“As Paul writes to the church in Rome, he knows how easy it for the believer to lose sight of this. The same is true for us today. We can walk through the Christian life like nothing’s changed when in reality everything has changed because we’ve privileged access to God. Romans 8 prepares us to treasure this new reality. My prayer for today has been that this truth, as we unpack it from God’s word, would fall on us as if it were the first time and that it would consume us and stir our affections for God.”

“Romans 8 offers us two claims about what God has done for us that gives us this privileged access. He makes us his children and he makes us heirs.”

“We begin in verse 14 where we find Paul connecting us to what we read in the first 13 verses when he identifies “all who are led by the Spirit” in VS 14. In just a few words, Paul is summarizing the new life of the believer that we saw last week.  If you remember, Tim defined it as a Spirit-powered, transformed life. But then Paul says something shocking next. He says that all of those who are led by the Spirit of God are sons of God. This is significant, church. We have been called many things in the book of Romans so far, but this is first time we’re called sons of God. Paul is making an identity statement about these believers in Rome. It speaks to their new status before God. But it’s also a statement about us and it means if you have believed in Jesus and received him as your Savior, then you are a child of God.”

“ I don’t know how verse 14 lands on you, but let it take affect. This is a divine declaration from God about us. His eternal, authoritative word declares that you have been granted sonship. Not just some of us. Not just the most mature among us. Not just those who stand up on stage but all who are led by the Spirit are sons of God. That means the moment God saved you, he gave you His Spirit and made you His child. As I prepared this sermon, I found myself unable to get out of verse 14. I just wanted to linger and let the word of God speak this truth over me.”

RUNNING APPLICATION: As Christians we can struggle with our identity, can’t we? There are countless voices telling us what we should be and who we are. We’re too easily tempted to find our identity in our career, in our success, in our parenting in our performance. We run to social media and the internet to find ourselves when it is right here in front us in God’s word. You are sons of God. I know we just started, but don’t rush out of verse 14.

ILLUSTRATION: Alan Jackson song, “We Are All God's Children”

“We are all created by God but nowhere does scripture teach that we are all by nature, children of God. In fact, the reason verse 14 should stop us in our tracks and overwhelm us is that scripture teaches the opposite. We saw in Romans 5 we are enemies of God and Ephesians 2:3 tells us we are by nature children of wrath. But now according to verse 14 something has changed.”

“We weren’t born into the family of God, but when God saved us by grace through faith, he adopted us into the family. This is what we read in the very next verse [look at the 2nd half of 15]; Paul tells us that we’ve received the Spirit of adoption. Here we find that wonderful biblical doctrine of adoption. We love doctrine around here. We love to sit and talk about election, or justification or sanctification – all worthy of our attention and vital to our faith – but how often to you dwell on the doctrine of adoption. Spend some time studying this doctrine church, it will fuel your love for God.”

“I love [Wayne Grudem’s] simple definition because the emphasis is on God acting toward us; God initiating toward us. This is how adoption works. The child does not wake up one morning and decide, “I want to be adopted.” It is the loving disposition of the parent to move toward that child. We see the same thing in our adoption into God's family.  In fact, this is what we see throughout all redemptive history. God is moving towards sinners like you and me. God is the initiator of our adoption.”

“In our legal system today (and this would have been true for Paul in his day), when someone is adopted, two things happen. First, the relationship between the child and the former parents is completely severed from a legal standpoint. All of the rights, privileges and obligations cease to exist. Second, by decree of adoption the child is welcomed into the new family and granted all legal rights, privileges and obligations as though they were a biological child. All of this is consummated with the child being given a new name.”

“This is what God does for us: When He adopts us into his family our old relationship to sin and the law, which Paul has already defined as enslavement, is severed and we are now welcomed into this new relationship with God as His children. In this new relationship we are granted all of the rights, privileges and obligations that come from being His child. It’s a wonderful new reality.”

“Adoption was common in ancient Rome, particularly among wealthy and political families. These families would initiate toward the child and deliberately choose them so that they would become their heirs and successors. To be adopted into an elite Roman family was an incredible privilege. It came with the blessings, rights, protections simply because you had been adopted into their family. So, the image being put forth here was not some destitute widow adopting a young child into a difficult situation. To be adopted and given a new name was a tremendous privilege that would have filled their thoughts with the benefits that come as a result of their new status.”

“And if this is true for someone adopted into a Roman family, how much more for those who are adopted by God himself? As God's adopted children, we now share in the privileges and benefits of being children of God. We’re even given a new name. No longer are we called children of wrath, but the beloved of God. No longer are we called enemies of God, but His precious daughters and sons. Everything changes for us.”

“Imagine we’re back in that in the courtroom scene. We learned a few chapters ago about our justification. That term is a legal term. It's the legal act by which God declares us not guilty of our sin and credits us with the righteousness of Christ, and so our legal standing before God the judge changes. We are declared righteous by the judge. Let's play this scene out. If you go to the courts in downtown Tucson tomorrow and witness this, what happens after that legal declaration is made? The newly justified person leaves the courtroom to go on with his life, the judge leaves his bench and retires to his private chambers, and there is no relationship between the judge and the justified.”

“And so theoretically, you could be justified in the eyes of God but share no fellowship or relationship with God. Our adoption into God's family changes that. It brings us into an intimate relationship with God. It's as if the judge declares us righteous and then instead of retiring to his private chambers, he initiates toward the justified and says come with me to my home, come sit in my family room, I want to have a relationship with you. I am adopting you into my family and giving you all of the benefits and privileges that come from being my very son.”

“Church see the manifold wisdom of God on display here. He doesn’t stop at our justification, he adopts us, and our adoption brings us into an intimate relationship with Him, and it changes how we relate to him.”

“This is what Paul is showing us in verse 15. Read it with me. In so many words, Paul is saying don’t be confused about what it is that you’ve received. We didn’t receive the spirit of slavery to fall back into fear. Before Christ we lived under the condemnation of our sin and this reality leads to fear. Fear of eternal punishment. But our text reminds us that now as God’s children that’s no longer who you are – we don’t go back to that. At one time you were under the law, you were enslaved to sin and you had every reason to fear God’s judgement.”

“But Paul reminds us that Christ’s work on the cross was a fear-shattering work; it was a condemnation-destroying work. And in his own way Paul is saying stop trying to sneak back into the courtroom. That’s a place of judgement and fear. You are my child and you don’t belong there anymore. Our adoption is proof of what we heard in Romans 8:1.”

RUNNING APPLICATION: But isn’t that easy for us to forget that? We live in fear that God will not accept us or that He doesn’t truly love us because I got angry with my wife again. Or I gave in to sexual temptation, again. I lied, again. Functionally we sneak back into the courtroom don’t’ we? We view our relationship to God as a judge who is watching, just waiting for us to slip up and sin again so he can strike the gavel and condemn us.  To do this is to go back and to live like we are still under the law and set to receive eternal punishment for our sins from God the judge. This only results in fear. Here’s the good news: this is not what we’ve received, church.”

“It's no small thing what Paul says here. He says we’ve received the Spirit of adoption by whom we cry Abba, Father. He uses the Aramaic term Abba for father. To use this term to address God would have been uncommon, perhaps even revolutionary. It was a common family term in Judaism that communicated love, endearment and close intimacy. Essentially there was no word that could describe a closer relationship between a father and a son. But in Jewish culture, it was common to use this name to refer to your earthly father, but very few would address God in this way.”

“This is not some stoic description of God. This is a term of deep affection and intimacy that communicates the realities of our new relationship with God. If you're a parent, then you'll probably understand this well. When I get home oftentimes my son Jack will hear the garage door open and as I come through the door, he comes running down the hallway and yells out with joy running in every fiber of his body, “dad” and jumps into my arms.  Or if he's scared or hurt, he cries out in genuine terror, “dad!” because he knows I will comfort him and protect him as his father. These are the deep, raw emotional groanings of a child to their father. That's what Paul is describing here: the deeply felt, affection filled, childlike groan of our hearts.”

“Church, this is what we’ve received. The freedom and boldness to approach God as our Father. Not fearing that He will condemn us for our sin. Not wondering if he even cares or listens. But knowing we have a father that we can cry out to from the depths of our soul who loves us, because, who adopted He adopted you despite the utter ugliness of your sin and your unwillingness to acknowledge him as God. You can cry out to God like a child cries out to his father, knowing you won’t be forsaken.”

“This cry of Abba, Father didn’t begin with us. This was the very cry of Jesus in the garden of Gethsemane on the night before he would go to cross. And if you’ll remember that night with me for a moment, we find Jesus lying face down on the ground in absolute agony as he confronts the cup of God’s unmitigated wrath meant as punishment for our sins. No one had ever experienced the terror that our Savior experienced in this moment. And in this intimate scene between the God the Father and God the Son we find Jesus praying over and over and over again crying out to His Abba Father, asking him to remove the cup. This was not theatre; this was the deep groaning of a child to His Father. This was real for Jesus. And with blood dripping out his pores from the sheer anguish of what he was experiencing, He cries out to His Father.”

“The very next day Jesus would willingly go to cross and he would drink every last drop from that cup. And if you remember Jesus’s words from the cross as He cries out “Why have you forsaken me?” But this time He doesn’t cry out Abba Father, He cries out “My God, My God” because in that moment Jesus is in the courtroom, standing in our place, facing God the judge for our sins. And the God the Father forsakes God the Son so that you and I could become children who will never be forsaken by their Father. The deep, deep groanings of our Savior to his Abba father, give way to our deep groanings to our father.”

“Don’t miss this church. The great privilege of our adoption is that we now call God by the very same name that Jesus calls Him. We can cry out to God just like our Savior, knowing he was forsaken by the Father so that we would never be forsaken. We’ve been given this privileged access to God through our adoption.”

RUNNING APPLICATION: This transforms everything about the Christian life, doesn’t it? Consider the hope and comfort we have as we walk through this fallen world knowing that we cry out to God as our Father. According to verse 15 one of the greatest privileges of our adoption is that by the Spirit we have access to cry out to God as Father. One of the primary ways we do this was modeled for us by Jesus in the garden: prayer. When we pray, we are crying out. But who we are crying out to makes all the difference. An unbeliever can pray, but they can’t pray to their Father. Consider what this means for us:
We can go to God like a child goes to his father needing counsel, knowing he will give us true wisdom. 
We can cast our anxieties on Him knowing He cares for us. 
We can confess our sin knowing that He will forgive us and loves us unconditionally. 
We can run to him when we are afraid knowing He is our protector.
We can call out to him in our suffering knowing he will comfort us. 
We can pray together in community group knowing that God delights in the prayers of his children (Prov. 15:8)
We can gather on Sunday morning for pre-service prayer and cry out in Thanksgiving together as God’s family

“We can do all of these things and more knowing that God’s ear is bent toward us, like a loving Father who bends to hear the cries of his child. What good, loving father doesn’t listen too or care about the cries of his children?”

"Perhaps you struggle with this. Perhaps you find it difficult to pray. Be reminded of who you are praying too. The very one who made you the object of his eternal love and affection and adopted you as His child.”

“This reality that we have been made children of God is real and it should humble us. This alone is worthy of an eternity of our worship and gratitude. But scripture tells us there’s more. What we see next should blow us away. Full disclosure: What we are about to see is so unimageable, so extraordinary that everything I’m about to say only scratches the surface.”

“When God saved us and sealed us with His Spirit (Who bears witness to this reality), He not only made us children, but heirs. Did you know that you are an heir? It's quite possible to be a child but not an heir. In fact, in the Old Testament being a child in the family didn’t automatically make you an heir. The true heir who would receive the true inheritance was the first-born son. This is why it was such a big deal that Esau sold his birthright to Jacob for some vegetable soup. It mattered where you were born in the family order.”

ILLUSTRATION: Royal lineage being fraught with chaos, murder, and deception - “It was one thing to be a royal child, it was a completely different thing to be the royal heir.”

“Paul says when God adopted us as His children, he didn’t just make us His sons and daughters, He made us heirs. Think about that. It’s one thing to be a child in the family of God – which we don’t deserve and is only because of God’s amazing grace. But it’s a completely different thing to be an heir in the family of God – it’s unimaginable.”

“To be an heir means you are someone who is set to receive or inherit something. So, to be an heir is only as good as the inheritance that you're set to receive.”

“…we have been united to Christ in a such a way that we are fellow heirs with Him. That is, co-heirs, equal heirs with Christ. The one whom scripture tells us is the only son of God, the firstborn of all creation – we are fellow heirs with Him. This is one of the many benefits of our union with Christ. And here’s what it means for us: What He inherits, we inherit. What he receives from the Father, we receive from the Father. And what Christ is set to inherit is wealth far beyond our imagination.” 

“When God adopted us as His children, He made us equal, fellow heirs with His firstborn son, now our brother Jesus, who is set to inherit all things. All things. Everything in all of the cosmos. All land, all water, all resources, every star, every planet, every galaxy. Everything seen and unseen. He inherits it all which means we inherit it all! Not just some parts that have been parceled out for the lesser heirs. No, as fellow heirs with Christ we share in His full inheritance of all things. That means you are a wealthy heir. If you can’t wrap your head around that, it’s okay, I can’t either. But I know it’s true because the bible tells us.”

“But here’s what I do know; this is not some inheritance that can be squandered away like the kingdoms of England or the fortunes of this life. No, 1 Peter 1 tells us there is an inheritance waiting for us in heaven that is imperishable, undefiled and unfading. Meaning it is an eternal inheritance that will never grow stale, it will never show signs of decay, it will never be squandered away. There has never been an inheritance like this in all of history because there has never been an heir like Christ in all of history, and it is being kept in heaven for you and it is yours because it is Christ’s and God your Father has made you fellow heirs with Him. From children of wrath to heirs of all things – isn’t the Gospel amazing?”

“You and I could spend eternity naming the stars that we’ve inherited but here’s the problem, none of it would satisfy us. All of the things that we are set to inherit as co-heirs with Christ will never satisfy us. Paul knows this, and he reminds us in verse 17 that we are not only fellow heirs with Christ, but heirs of God Himself. This is everything church.”

“What makes our inheritance so unfathomable, so amazing is not all of the things that we are set to receive but that we get to be with our Father in heaven forever.”

“Perhaps you didn’t come today expecting to be told that you are the wealthiest heir in all of human history set to inherit all things. But as mind blowing as that is, the profound reality of our inheritance is not found in what we receive, but who we receive.”

“When the John was given a glimpse into the new heavens and new earth in Revelation 21 it wasn’t all of the “things” we’re set to inherit that captured his attention. It was the presence of God among His people.”

“Church, there is a day coming when this verse won’t simply be read in a church service or that we share to encourage someone at community group but it will be lived and experienced by us in its fullness because a day is coming when God will gather all of His sons and daughters into presence and we will get to enjoy Him forever.”

”As we leave here; whatever burdens you, whatever discontentment is in your life, whatever sin weighs you down, this can be our response today even in the midst of those things: because we have a Father in heaven who saved us, who adopted us as His own, made us co-heirs with Christ and will one day bring us safely home to be with him.”

ADDITIONAL SCRIPTURE:
Hebrews 4:16
Hebrews 1:1-2a
Psalm 73:25-26
Revelation 21:3
 John 1:12

APPLICATION:
 Q - Examine your prayer life this week and ask yourself this question. Do my prayers reflect the privileged access I’ve been given as a child of God?
In Christ we have this freedom to approach God with a boldness and confidence knowing that our Father will never turn us away, never abandon us in our time of need, never retrain his mercy because when He saved us, by grace and through faith, he adopted us as His own.

Maybe it’s hard to see beyond today because today’s just not that great. We’re all tempted to become discontent with this life. But this reality that God has made us children and heirs lifts us above that struggle. It doesn’t take our struggles away, but it reminds us that no matter bad it gets here; no matter how little you have in this life; this unimaginable inheritance awaits you and it can never be taken away. However bad it gets or however good it gets in this life; nothing compares to what awaits us in heaven. Because when God saved you, He sealed you with His Spirit and He is proof that this is your future. If you are suffering, remember that you have a Father in heaven who you can cry out too and He will listen. In your suffering remember you have a brother in Jesus who suffered beyond anything we will experience so that we could become part of the family. He was the ultimate sufferer and He suffered the cross so that sinners like us could share in His inheritance forever.

QUOTES:
Wayne Grudem, Systematic Theology - “Adoption is an act of God whereby he makes us members of his family.”

Martin Luther - ”’Abba’ is only a little word, and yet contains everything. It is not the mouth but the heart’s affection which speaks like this. Even if I am oppressed with anguish and terror on every side, and seem to be forsaken and utterly cast away from Your presence, yet am I Your child, and You are my Father… This matter is not expressed with words, but with groanings, and these groanings cannot be uttered with any words of eloquence, for no tongue can express them.”

Randy Alcorn - “Heaven would be hell without God.”

Richard Phillips - “What do we have to look forward to as Christians? This is the question that adoption answers. We are heirs of God's glory and all his goods; we will enter into them eternally with Jesus. We will not experience all the blessings of adoption in this life, but we have our Father's promise that we will enter into his glory.”

SCRIPTURE MEMORIZATION:
Romans 8 (entire chapter)

SONGS FROM THIS SUNDAY:
Oh How Good It Is
You Made Us Your Own
We Are Thankful
The Father's Love
We Are Yours Forever

NEXT WEEK’S PASSAGE:
Romans 8:18-27

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE ONE OF OUR BOOKS OF THE QUARTER:

No more condemnation! AMAZING! Now we live according to the Spirit. But what does that look like? Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 8:1-13
TITLE: Life in the Spirit
PREACHER: Tim Lambros
BIG IDEA: The indwelling of the Holy Spirit brings freedom, transformation & life.

POINTS:
I. True Liberation
II. Spirit Powered Transformation
III. The Spiritual Life

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.
”Romans 8:1 is a popular memory verse, a fighter verse for many people. It should be. It’s a powerful truth that we can all surely benefit from.  Notice Paul’s logic in this brief put powerful truth.  THERE IS THERFORE NOW NO CONDEMNATION… Therefore is the connecting word to the all the truths previously unpacked. Read Romans 7:6. But pay attention to the word NOW.  If there is NOW no condemnation - that implies previously there was.  This echoes the same way Paul began Romans 5:1.”

“NOW those who have put their trust in the law, put their trust in their good works were formerly condemned.  Those who have received Christ’s righteousness are no longer under the law but under grace – THEREFORE NOW there is no condemnation. Those who have been liberated from the works of the law are now not under the condemnation of the law. The operative word here is now.  As we will see in this passage this is not a gospel benefit that is stored up for us after Christ returns. We benefit now.”

“Who benefits?  Look at the remainder of this verse.  FOR THOSE WHO ARE IN CHRIST JESUS. If you are in Christ Jesus, you are not condemned. You are not under the wrath of God – not on that treadmill trying to earn God’s favor with your works. YOU ARE FREE – YOU HAVE NOW TRUE LIBERATION!”

“But what does it mean to be IN CHRIST JESUS?  This is one of Paul’s favorite terms. This is Paul’s shorthand on those who are united with Christ.  We saw this in Rom. 6.  Those who are in Christ are those who are united to Christ.  Everything thing Christ did while living in a human body is ours.  We are so united with Christ that His righteousness is our righteousness!”

“QUESTION – Tim the no condemnation is great and all but what about that war within us we heard about last week?  Who here couldn’t relate to the battle we have within as you listened to Paul in his confusion and frustrations.  It was barely 24 hours after last week’s sermon and I was in the “oh wretched man reality” because I submitted to sin again.”

“Yelling at the kids - road rage - wandering eyes today - yelling at the kids AGAIN. Judging my spouse AGAIN. Telling that joke AGAIN. Flipped the bird in traffic AGAIN. One too many drinks AGAIN. Lied to co-worker AGAIN. Caved to gluttony AGAIN. Resenting my pastor AGAIN. Placed that bet AGAIN. Church, this is so important.  Look at V. 2.  SEE THE CONTRAST?  Those who are in Christ Jesus have been liberated from the law of sin and death and now live to a new law – the law of the Spirit of life.  How does it all work?”

“In the moment we fail.  For Christians, the law of the Spirit of life brings a liberty in the moment we fail.  Any other religion has one response when you fail.  YOU MUST DO BETTER.  As believers, the moment you fail, you sin, the law of the Spirit of life is there to work in your life.  Did you sin, yes.  Do you need to repent, yes.  Are you condemned, no!”

“PONDER this for a moment.  How many of you have ever shared a tender moment in your CG that sounded something like this “I am filled with condemnation.” Let me be blunt with you. If you are in Christ Jesus you aren’t filled with condemnation, you are filled with PRIDE.”

“Here’s where it’s important in our experience to distinguish between conviction and condemnation.  The law of the Spirit of life will bring you conviction of sin.  Feelings of condemnation are usually your pride disappointed you didn’t “perform” better.  The humble person RUNS to repentance when convicted and clings to the truth from Romans 8:1-2.”

“Notice Paul explains how all this works in V. 3-4. God does this. Not us!  Look at each of these actions God did. 
- He sent His own Son 
- He sent His own Son – He incarnated Himself in human being
- He sent His own Son to be a sin offering
- He sent His own Son as a righteous way to condemn sin in the flesh.”

“Of course, God sent His Son so we could be justified but much more than that – God wants this to be lived out in His people!  Every Christian and every local Church are God’s display that the righteous requirements of the law can be filled in us – imperfectly in this body – but fulfilled by believers who walk not according to the flesh but according to the Spirit. This is God’s ultimate reason for liberating all those who belong to Him.”

“Paul opened this chapter with the life transforming contrast between being condemned and being liberated. Truly free. Now Paul will argue an additional contrast about what that liberated life looks like. As we will see in this part of the passage, REAL CHANGE only comes by the Spirit.  Human beings can grow in their skills, their education, progress in their workplace, etc but when it comes to REAL CHANGE that matters – GROWING INTO CHRIST LIKENESS – this can only happen when gospel power brought by the Spirit comes to bear in our lives.”

“THE FLESH – not our human skin, not really our human appetites or instincts but more the sin dominated self or our fallen ego-centric self. INDWELLING SIN -sometimes called remaining sin.  We have been liberated from condemnation but not fully liberated from the presence of sin.  Penalty, power and then presence. SANCTIFICATION – Growing in actual holiness.  We saw in earlier chapters in Romans that God saves us and DECLARES US RIGHTEOUS.  Sanctification is the process where believers who have been “declared righteous” grow in actual righteousness.”

“Scripture does not give a flattering view of us before we come to Christ.  To SET YOUR MIND ON THE FLESH is to live for your desires, your wants, making it all about you. Paul contrasts that with what happens when we come to Christ and are indwelt by the Holy Spirit. V. 5 – but those who live according the Spirit set their minds on the things of the Spirit. V. 6 -to set your mind on the Spirit is LIFE AND PEACE.”

“One way of life – setting your mind on the flesh – leads to death.  When the Holy Spirit indwells us and we set our mind on the Spirit – LIFE AND PEACE. What does it mean to set your mind on the things of the Spirit? Setting your mind on the things of the Spirit simply means giving yourself to all that God has revealed in His Word.  It’s not complicated.  LIFE AND PEACE are walking according to the way God intended it in the garden. Walking according to His Word.”

“It’s simple and it’s not complicated but it’s not easy either.  The Chrisitan life IS NOT a walk in the park.  It’s a war, it’s a battle zone.”

“There is work to be done. YOU PLAY A PART IN YOUR SANCTIFICATION. YOU HAVE WORK TO DO. There are battles to fight.  Indwelling sin lurks and desires to seize the moment when you let your guard down. This what is meant to live by the Spirit - to be indwelt by the Spirit – to set your mind on the things of the Spirit. God has an agenda and the end goal is to continually grow you into holiness and Christ likeness.”

“When you come to Christ God not only justifies you but gives you the Holy Spirit to dwell in you.  To have the Holy Spirit live in you, lead you, guide you. Oh, you don’t do all things right, you still live in this body that hasn’t been redeemed yet.  You will fall, you will sin but the Spirit of God is in you. As we submit to God’s Word, we will make progress.  We will weaken the power and temptation of indwelling sin.”

“When grace shows up it’s in the form of God Himself taking residence in our lives by the Spirit.  No longer do we live for the flesh, set our minds on the things of this world.  Now we live according to the Spirit.  But what does that look like?”

“Look at V. 9 THIS IS A HUGE identity statement – you are in the Spirit.  You are a spiritual person! You are not in the flesh but in the Spirit.  This is the truth about you. Believe it.  Build your life on it!”

“Verse 9 - Anyone who does not have the Spirit of Christ does not belong to him…the same power that raised Jesus from the dead can liberate you from the law of sin and death.  No longer will you wonder about “if” the Spirit of God dwells in you!”

“The reality is that Christians will die.  We only die once.  Then we are in the presence of the Lord.  We will have a new body fit for the new heavens and the new earth. Not so for those who don’t have Christ.  Those who are not in Christ, those who don’t have the indwelling Spirit will die an earthly death then face the second death. The Bible speaks of the second death as the permanent separation from God in the lake that burns with fire and sulfur.”

“The same power that raised Jesus from the dead, that liberates God haters into righteous people in His sight is available for us as we live this life in our mortal bodies. Notice how it works for those who are indwelt by the Spirit. READ VS. 11. The same Spirit, the same power that raised Christ from the dead is the power that gives life to our mortal bodies. This is the Spirit indwelt life.”

“We are debtors not to the flesh but to the Spirit. We are debtors to work at putting to death the deeds of the flesh.  That’s every Christians calling.  Holiness.  Sanctification. Growing in actual righteousness not just declared righteousness. How do we do that? ILLUSTRATION: Jerry Bridges’ airplane of dependant discipline.”

ADDITIONAL SCRIPTURE:
Romans 5:1
Ephesians 2:1–3
Titus 3:3
Philippians 2:12–13

APPLICATION:
BOOK RECOMMENDATION: “The Discipline of Grace” - Jerry Bridges

1. Examine your sanctification perspective. Is your sanctification perspective more like the guy sitting on the couch eating potato chips thinking “well if God is going to sanctify me I’m just going to hang out till He does the work” Is that you? You have an obligation according to V. 12 If by the Spirit you put to death the deeds of the body, you will live”

2. Examine your practice of setting your mind on the things of the Spirit. According to this text we have an obligation, a call, a claim on our life.

3. Examine your relationships. God gives us His Word, the indwelling of the Holy Spirit and the Church.  Relationships, fellowship.  Yet we can easily walk out our Christian life content with surface relationships, prayer requests always about the kids, work, etc and never allow much transparency about what I set my mind on.  Are you content to live this Spirit indwelt life, but no one really knows you well?

QUOTES:
John Stott - “God judges our sins in the sinless humanity of His Son, who bore them in our place.”

ESV Study Bible Notes - “Since the bodies of Christians are not yet redeemed, they still die, even though they are freed from the condemnation of sin. Yet the presence of the Spirit within believers testifies to the new life they enjoy because of the righteousness of Christ that is now theirs.”

SCRIPTURE MEMORIZATION:
Romans 6:8-14

SONGS FROM THIS SUNDAY:
Come Praise And Glorify
Yet Not I But Through Christ In Me
Spirit Of God
And Can It Be
Jesus I My Cross Have Taken
O For A Thousand Tongues To Sing

NEXT WEEK’S PASSAGE:
Romans 8:1-13

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger

Today’s passage leads us onto a battlefield. It will feel as if you were there because you are. Here’s the message for us today: The war against sin is real, but your victory in Christ is sure. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 7:14-25
TITLE: The War Within
PREACHER: Derek Overstreet
BIG IDEA: The war against sin is real, but your victory in Christ is sure.

POINTS:
I. The Presence of Sin is Real
II. The Battle Against Sin is Difficult
III. The Hope to Overcome Sin is Sure

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.
”Today’s passage is among the most debated in Romans. Is the person Paul describes a believer or an unbeliever? View #1. Unbeliever Paul describes the misery of an unregenerate person enslaved to sin, under the law, and powerless to obey. Statements such as sold under sin in 14 and captive to the law of sin in 23 sound like total defeat, which is completely contrary to Paul’s message in Romans 6—Christians are no longer slaves to sin. That’s not the whole argument, but it’s the heart of it. View #2 Believer Paul describes the inward battle of a regenerate person who loves God and desires to obey Him, yet there remains an enemy within, called indwelling sin.”

“I’m convinced Paul is describing the experience of a believer for four reasons:  Paul’s Verbs: In 8-10, Paul spoke in the past tense, recalling a time when he believed he was fine. No worries. No guilt. Blissfully indifferent to the demands of God’s law. In today’s passage, all the verbs are in the present tense. Paul’s Heart: Paul says four things that are impossible for an unregenerate person. In 18, he recognizes the depths of his sinfulness. In 22, he delights in God’s law. And in 17, 18, and 20, Paul uses language that distinguishes himself from his flesh, his rebellious, fallen nature. In 24, Paul cries out for freedom. All are impossible apart from the regenerating work of the Holy Spirit. Paul’s Letters: Galatians 5, which clearly describes a believer, uses very similar language (Galatians 5:16-17). Our Experience: It’s subjective, but it’s true. Our human experience bears witness to the truth of God’s Word. As believers, we know exactly what Paul is talking about in this passage because it’s our experience in sanctification, which is the point of Romans 7, sanctification in light of our justification. Our passage today is a very real part of the normal Christian life.”

ILLUSTRATION: Gettysburg Civil War Battlefield

“The moment you believed the gospel, you died to sin through your union with Christ. Yet you still live in a fallen world. Your fallen nature, the flesh, remains with you. We give in. We fall. We stumble. That’s the normal Christian experience. But there’s hope. The war against sin is real, but your victory in Christ is sure.”

“In Romans 6, Paul described sin as a force at work in us that we must not allow to reign in our bodies. Here in 14, Paul gives us a picture of that force. He says the law is spiritual, meaning it addresses the heart, but I am in the flesh. Remnants of the old man, the sinful nature, remain, so a war breaks out between the two.”

“This war makes Paul feel as though he is enslaved to sin again. It doesn’t completely control him, nor does it destroy his desire to do good. But it is powerful. It interrupts his attempts to live for Christ.”

“So it is with the believer. The moment we are saved, our sins are forgiven, and we are made new in Christ. Yet sin is not fully eradicated. It remains with us. Sin is the enemy within, presenting competing desires and putting up roadblocks to following Jesus as it tries to recapture our hearts. The presence of sin is real. And we feel it. We feel it more than ever because we belong to Christ, are filled with the Spirit, and love God.”

ILLUSTRATION: Black spider on a white shirt

“Before you were saved, you didn’t struggle with sin. You didn’t fight against it. It was your master. It owned you. That was it. You didn’t know any different. Now that you are in Christ and filled with the Spirit, you are acutely aware of sin’s presence.”

“Paul brings us right onto the battlefield, where he gives two marks of the believer at war…”

“Confusion—(15) For I do not understand my own actions. Paul is confused. He’s not confused about the mystery of the Trinity, the relationship between God and evil, or the question of free will. He’s confused about his behavior—read 15b-16. I don’t do what I desire to do; instead, I do what I hate. I love God’s ways. I believe God’s law is good, holy, and righteous. Yet, too often, my desire and my actions don’t line up, and I can’t explain it. Paul is perplexed! He’s also frustrated.”

“Frustration—read 18-19. I have the desire, but I feel I lack the ability to do what is right. My spirit is willing, but my flesh is weak. Nothing good dwells in my flesh. You can feel Paul’s frustration. And don’t judge him as indifferent. The genuine confusion and frustration flow from a man who cares deeply about his personal holiness and God’s glory.”

“Can you relate? You love Jesus. You desire to live for him passionately. You hate your sin. You repent quickly when the Spirit convicts you and say never again. You wake up with the best intentions to live for God’s glory. Today will be different. No more yelling at the kids. No more road rage on the way to work. You’re resolved—No wandering eyes today. But by noon, you’re right back at it. Yelling at the kids AGAIN. Judging my spouse AGAIN. Telling that joke AGAIN. Flipped the bird in traffic AGAIN. One too many drinks AGAIN. Lied to co-worker AGAIN. Caved to gluttony AGAIN. Resenting my pastor AGAIN. Placed that bet AGAIN. You know better. You desire better. But you did it AGAIN. You want to do good, but you keep doing things that contradict who you are in Christ. It’s confusing and frustrating. Welcome to the battlefield of the Christian life.”

“The presence of sin is real, and the battle against it is difficult because sin remains powerful. Paul acknowledges sin’s power in 17 and 20 when he says—It is no longer I who do it but sin that dwells in me.”

“Paul is not trying to evade accountability for his sinful behavior. We choose to sin. Paul’s point is that the power of sin can be overwhelming— 21-23, 25b.”

“By law, Paul doesn’t mean the Mosaic Law; he means a principle. Here’s the principle: Even at my best, my fallen nature is right there with me. When I want to do what is right in God’s eyes—be patient with my wife, take lustful thoughts captive, be honest about what happened—sin is there, trying to assert its dominance over my thoughts and heart. My heart loves God, though my flesh loves sin.”

ILLUSTRATION: Intense game of Tug of War

“The Christian life is not a peaceful field of lilies we run and jump through. It’s a combat zone. It’s warfare. The law of sin wages war against the law of the mind, which is my new inner being that loves God’s desires and ways. The battle against sin is real and difficult. This is why we should never be shocked by someone’s sin.”

ILLUSTRATION: The Self-Righteous Gasp

“Every believer is at war. Different sins. Different weaknesses. Different intensities. If we understand this, we will be more compassionate and less self-righteous toward one another, especially in the midst of the fight.”

“Wretched is the perfect word here. It means miserable and pathetic. Isn’t that how we feel when we give in to sin AGAIN, miserable and pathetic? There’s hope. It isn’t trying harder. It isn’t greater discipline. It isn’t longer devotions. It isn’t taking the law more seriously. Paul doesn’t ask, “What must I do?” He asks—WHO will rescue me? Answer—(25) Thanks be to God through Jesus Christ our Lord!”

“The solution is Jesus. He will return one day, and when he does, believers will be raised to new life. 1 Corinthians 15 says that in a twinkling of an eye, we will be glorified, made like Jesus. It’s a life where sin will be no more. The battle of sanctification will be over, and the enemy within will be defeated once and for all. Until then, there is great hope. That’s what Romans 8 is about. You are not fighting alone. The Spirit lives in you. He is empowering, sustaining, and sanctifying you. God’s grace is sufficient to carry you through the fight. Jesus’ life and death guarantee the outcome. Victory over sin and death is not merely possible; it’s sure!”

“This should continually draw us to Christ. God sanctifies His people slowly and progressively. That is not a flaw in God’s design; it’s the design. God is greatly glorified by our continuing trust and dependence on Him. The battle within reminds us every day how much we need Him. It is meant to drive us away from ourselves and toward Jesus.”

APPLICATION:
BOOK RECOMMENDATION: “The Enemy Within” by Kris Lundgaard

Q. Where are you pretending you don’t struggle? 

When it comes to our sin, it’s easy to feel ashamed, worry about what others think of us, and, most importantly, believe God is disappointed in us. So we put on a mask and pretend we don’t struggle with sin. We sit in CG quietly so we aren’t exposed. We live on the surface with each other. Nobody really gets in because we’re afraid of what they will discover.   

Romans 7 frees us to be real about our struggles by showing that the Christian life isn’t about pretending you don’t struggle. It’s about knowing that, despite your struggles, Jesus runs toward you, loves you, and renews you. Nothing can thwart his plans for you or separate you from his love, even in the midst of the fight. 

Where do you need to stop pretending everything is good? It’s time to remove the mask. It’s ok. The fight is real. We all experience it. But you can fight. You’re not helpless. You are free from your sin in Christ, and God’s grace is sufficient to get you through.

QUOTES:
Christopher Ash - “God's law has been written on my heart, so that at the very deepest level of my being I really do delight in God's law. But the law of sin is still at work and there is a war being waged within me. I feel like a prisoner who has been set free and has crossed into friendly territory, but the enemy troops keep coming over the border and kidnapping me back into my old prison.”

SCRIPTURE MEMORIZATION:
Romans 6:8-14

SONGS FROM THIS SUNDAY:
We Give Thanks (Psalm 107)
Sing
We Are Thankful
Amazing Grace
Thy Mercy

NEXT WEEK’S PASSAGE:
Romans 8:1-13

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger

The villain in Romans 7 isn’t the law, it’s us. The problem is our fallen nature. The problem is our indwelling sin. We can’t blame God’s law. We have no one to blame but ourselves. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 7:7-13
TITLE: The Problem Isn’t The Law
PREACHER: Derek Overstreet
BIG IDEA:  The law isn’t the problem; we are.

POINTS:
I. The Law Exposes Sin
II. Sin Exploits the Law

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Imagine for a moment that you are caught red-handed breaking the law. The police arrest you, you go to trial, the jury finds you guilty, and you go to jail. In one sense, it’s the law that convicted and sentenced you. The law says you can’t do that. You did it, so off to jail you go. So if the law didn’t exist, you wouldn’t be in the mess you’re in. But you can’t blame the law for your incarceration. You want to, but you can’t. You have no one to blame but yourself. That’s the message of our text today. The law isn’t the problem; we are.”

“The villain in Romans 7 isn’t the law, it’s us. The problem is our fallen nature. The problem is our indwelling sin. We can’t blame God’s law. We have no one to blame but ourselves.”

“The truth is, we crave sovereignty. We treasure personal autonomy above all else. We think it’s the ultimate measure of a person’s dignity and greatness. As the popular funeral song goes—I did it my way. Even as Christians, when we are told not to do something, our hearts whisper back—That sounds exciting—Go for it!”

“In today’s passage, Paul helps us see this by making a clear distinction between the righteousness of the law and our sinful response to it. Last week, in Romans 7:1-6, Paul unpacked the relationship between the law and the believer. We were once married to the law, but in Christ we’re no longer under it. Now, in today’s passage, Paul shows us how the law and sin relate.”

“Paul cites the tenth commandment in Exodus 20:17—Do not covet—to make his point that the law isn’t sin. To the contrary, it exposes sin. It shines the light of God’s truth on our sin, bringing it into the light and unmasking it for what it really is. How does it do that? By making us aware that what we do is wrong. Secretly desiring my neighbor’s new motorcycle is coveting, even if no one tells me what coveting is. But the law unmasks my coveting for what it really is—Sin. The law acts like a mirror, not only reflecting God’s holy character, but also revealing what is in my heart.”

“To be clear, the ultimate focus here is not merely outward behavior; it’s the heart. Notice what Paul does in 7. He could have gone after the observable sins like stealing, taking the Lord’s name in vain, or murder. Those are outward actions. Paul makes his point with coveting. Coveting lies beneath the surface. I can covet my neighbor’s motorcycle without them ever knowing. Coveting is a heart disposition. So the law doesn’t merely expose sinful actions; it exposes our hearts. This was Jesus’ point in the Sermon on the Mount. The problem is far greater than we realize. Even if I kept every external command perfectly, my heart problem would remain. I covet my neighbor’s motorcycle because I am not content with God’s provision in my life. I want what I don’t have. I want what you have, and only then will I be content, because I treasure, love, and worship material things of this world more than God.”

“So Paul says, probably to the antinomians in the room (those who want to abolish the law completely), that the law is not the problem—sin is. The law is not sin; it reveals sin.”

“In 8, Paul says—But sin, seizing an opportunity through the commandments. He says the same thing in 11—For sin, seizing an opportunity through the commandments. These bookend phrases help us understand Paul’s point: Sin exploits the law.”

“Sin is an opportunist. An opportunist is a person who exploits circumstances to gain an immediate advantage rather than being guided by consistent principles or plans. That’s what sin does through the law.”

“The law comes and draws a red line—Do not covet—and sin, the opportunist that it is, seizes the opportunity and weaponizes the law as a launching pad for more sin.”

ILLUSTRATION: Grandkids and the forbidden room

“That’s the way human nature works. Put a restriction on me, and a strong desire to break it is triggered. In the medical world, it’s known as contra-suggestibility, a psychological trait in which an individual responds to a suggestion, request, or expectation by instinctively doing or believing the exact opposite.”

“But the light of Scripture reveals what’s really going on—sinful passions exploiting the good and holy law of God for the glory of self. More than a psychological trait to be managed or navigated, the extreme sinfulness of sin is revealed—read 12-13.”

“The problem isn't the law. The law is holy, just, and good because it comes from God to clearly reveal and define sin in all its sinfulness and to show us our need for a Savior. The law isn’t the problem; it reveals our problem. The problem is us. It’s our sin and what it does to the law. Look back up at 8—read 8-10.”

“Paul remembers a time when he thought he was fine. No worries. No guilt. Blissfully indifferent to the demands of God’s law. But then the commandment came—Leviticus 18:5 You shall therefore keep my statutes and my rules; if a person does them, he shall live by them: I am the Lord—awakening sin in his heart. Sin had been there all along, just waiting to pounce. Paul, in the power and conviction of the Spirit, quickly learned he could not live as God required and stood condemned to death under the law apart from Christ. It was the same and still is the same for us. I was happy. I was having fun. I was just being one of the guys. I was running my hell-bound race, indifferent to the cost. I had no worries. I wasn’t worried about the law.”

“This is why the gospel is our only hope. This is why we need a Savior for our justification and the Spirit for our sanctification, which is ultimately what Romans 7 is about. The law can’t save or preserve us, not because it’s bad, but because our indwelling sin is always with us. We are desperate! But our law-fulfilling Savior is sufficient.”

“For 33 years, Jesus perfectly fulfilled the demands of the law. Then he died for our failures. Right now, people are sitting at home blissfully indifferent to the demands of a holy God’s law on them. They need Jesus.”

“God’s law is holy, righteous, and good. It’s not the problem; we are. But thanks be to Jesus, who justifies apart from the law, enabling us to freely follow it for our good and God’s glory.”

APPLICATION:
1. Delight in the law, don’t devalue it. Paul could not be clearer in 12: the law is holy, righteous, and good. The law is not the issue; we are. We are free from the law’s demands, yet the law should be precious to us because:
- It continues to reveal our sins and exposes our rebellious hearts. 
- It shows us how to live a life of worship to God
- And, as adopted children of God, it reflects His holiness and beauty to us so we can know Him more.

2. Let the law do its job in your evangelism. Verses 8-11 show us how the law reveals our sin and points us to our need for a Savior by telling us we can’t be good enough.
“That much” sin will take you to hell. That much is too much because God is that holy and our sin is that sinful. Though the law is good, it isn’t good enough. The law can be our friend in evangelism by teaching us to stop trusting in ourselves and to trust only in Christ. This is where repentance and faith begin: a clear understanding of our total inability and hopeless condition. When someone finally sees their true condition, they also see the beauty and sufficiency of Jesus, apart from the law. He has freed us from the law. He didn't come to improve us. He came to save us. He is our only hope, and there is nowhere else to run.

3. Rest in Jesus, not the law. Last week, I mentioned Law-fulfilling or better yet, Law-following Free People. This person rejoices in their blood-bought freedom from the law in justification and sanctification. They also understand they have been set free to serve God His way. So they delight in God’s law as an expression of His will for us and seek to obey it by the power of God’s grace and the indwelling Holy Spirit, without fear or condemnation, knowing they are secure in Christ.

QUOTES:
R.C. Sproul - “If we think back to our pre-Christian days, were we overburdened by a sense of sin and guilt? Not until the Holy Spirit brought his conviction on us, quickened our consciences, and made us alive to the law that we feel for the first time the weight of our guilt. This is what drove us to Christ and gave us a new life.”

SCRIPTURE MEMORIZATION:
Romans 6:8-14

SONGS FROM THIS SUNDAY:
Come Behold The Wondrous Mystery
All I Have Is Christ
Nothing But The Blood Of Jesus
In Christ Alone
Our Only Hope Is You

NEXT WEEK’S PASSAGE:
Romans 7:14-25

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger

You are not the Christian you want to be. Yes, you know the gospel has freed you from the power and penalty of sin. But in a fallen world, temptation is around every corner, and sin’s presence is right there with you every step of the way. So what do you do? Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 7:1-6
TITLE: But What About The Law?
PREACHER: Derek Overstreet
BIG IDEA: The gospel frees us from the demands of the law so we can freely obey from the heart.

POINTS:
I. The Principle
II. The Illustration
III. The Conclusion

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Five year felony removed

“I was not the person I wanted to be. I needed to try harder. I needed to do better. I needed to take the law seriously. The voice in my head said—Derek, just follow the law, and the problem is solved. Maybe you’ve never committed a felony, but spiritually speaking, you know exactly what I mean. You are not the Christian you want to be. Yes, you know the gospel has freed you from the power and penalty of sin. But in a fallen world, temptation is around every corner, and sin’s presence is right there with you every step of the way.”

“So what do you do? One option is to try harder. Be more disciplined. Take the rules seriously. Longer devotions. More meetings. Stricter boundaries. Press into God’s law like never before. That sounds right and good. After all, the pursuit of holiness is a biblical priority. But there’s a problem with that thinking: The law won’t solve my sin problem. It can’t make me good. That’s Paul’s point in Romans 7.”

“In the first three chapters of Romans, Paul reveals our devastating reality: everyone is a sinner under God's wrath and desperate for salvation. No exceptions. Whether religious or not, we are all guilty before God.”

“Then, in chapters 3 and 4, the gospel breaks in. There is only one hope for the sinner: justification by faith in the person and work of Jesus Christ.”

“In chapters 5 and 6, Paul goes off, piling gospel blessings upon blessings. In Christ, we have peace with God, the hope of glory, joy in suffering, God’s love poured into our hearts, and freedom from sin’s enslavement. In other words, the gospel doesn’t just free us from something; it frees us to something. In Christ, we are no longer under the law but under grace!”

“Now, in chapter 7, Paul explains how we should think about the Mosaic Law, particularly the Ten Commandments, since we are no longer under the law.”

“I think it’s helpful to identify, right up front, three attitudes we can hold toward the law: 
Legalist: The legalist lives in bondage to the law. They act as if their acceptance with God depends on obedience to God. The better they keep God’s commands, the greater God’s pleasure and love for them. Their walk with God is like being on a treadmill. Gotta keep up, or else you’ll fall off. This is the attitude Jesus excoriated in the Pharisees and that Paul warns us about in today's text. For good reason: the performance treadmill of legalism leads to joy-sapping, gospel-denying moralism. 

Antinomian: The Greek word nomos means law. Anti means against. The antinomian rejects the law. It’s irrelevant to their lives. The Ten Commandments have no place in the Christian’s life because they undermine and are antithetical to the grace of God. As a result, the antinomian mocks true gospel liberty by turning it into a license to sin. This is the attitude Paul confronts in 7-13. 

(John Stott) Law-fulfilling Free People: This person rejoices in their blood-bought freedom from the law in justification and sanctification. They also understand they have been set free to serve God His way. So they delight in God’s law as an expression of His will for us and seek to obey it by the power of God’s grace and the indwelling Holy Spirit, without fear or condemnation, because they know they are secure in Christ. This is the attitude toward the law that Romans 7 as a whole exhorts us to, and 14-25 explains.”

“Here’s the message: The gospel frees us from the demands of the law so we can freely obey from the heart.”

“Paul is still unpacking the significance of what he said in 15—We are not under law but under grace. He begins with a principle—read 1

The principle is pretty straightforward. The law is binding on a person only while they are alive. The word binding means to have mastery over. The point is that the law has no authority over a dead person. Death releases you from any and all obligations to the law. Pretty simple: the law is for the living.”

“Paul now applies the principle to marriage. Don’t draw conclusions about marriage, biblical reasons for divorce, and remarriage from this text. That’s not Paul’s point. Other texts, such as 1 Corinthians 7, address that. Here, Paul is simply using marriage to illustrate a believer’s relationship to the law. As long as the husband is alive, the wife is bound to the marriage. If she marries another man while the first husband is still alive, she is guilty of adultery because, under the law, she remains married to the first husband. If the husband dies, the widow is free to remarry because his death releases her from the marriage obligation. Death frees her to enter a new relationship. Pretty clear, right: the law binds the living; death changes everything.”

“When Paul says Likewise, he draws a comparison between the marriage illustration and the Christian life—just as physical death terminates marriage, spiritual death terminates our bondage to the law. The Conclusion: Christians are no longer under the law.”

“Before Christ, we were bound in an unhappy marriage. But just as the widow is no longer married to her dead husband because a death occurred, we are no longer bound by the law because God considers us to have died in and with Christ (union with Christ in 6:1-14). Death ends your obligation to the law.”

“The moment you believed in Jesus, your old self, which lived under condemnation to the law, entered into union with Jesus and was sealed by the Spirit. That means you are now free from the law’s condemnation and in a new relationship with Jesus.”

“Question) If the law is no longer binding on the Christian, is it still relevant in a Christian’s life? Answer) Yes and No.”

“NO, the law is no longer relevant to the believer in the sense that we have been set free from obedience to the law as the basis of our relationship with God. We are no longer trying to justify or sanctify ourselves by keeping it. Jesus, who fulfilled the law for us, is the basis of our relationship with God. We are justified, not by our obedience, but by faith in the Obedient One who gave his life for us on the cross. Jesus, not the law, is our Master. On the other hand, YES, the law is relevant to believers. Jesus came to fulfill it, not abolish it (Matthew 5:17). The law still stands. It still reveals sin. It still reflects God’s holiness. It still reveals God’s ways. It still points us to Christ. Interpreted through Jesus’ teachings and sacrifice in the NT, the law shows us how sinners freed by the gospel can live in God’s goodness and for His glory, bearing good fruit without fear of condemnation.”

“Why do you obey God? Not because the law demands it and your salvation requires it, but because your heart desires it and your salvation leads to it.”

“This is what it means to be free in Christ. And the purpose of our freedom in Christ? Look at the end of 4 with me—in order that we may bear fruit for God.”

“This grand purpose is impossible under the law. The law can tell me what to do, but it cannot empower me to do it. Paul says, when we were in the flesh, still in Adam (5:12-14), our sinful passions were aroused (stimulated) by the law. The law gives us knowledge, but it can’t bridle our sinful passions.”

“To this point in Romans, talk about the law has been largely pejorative. But next week we’ll see that the law is actually good. It’s not good enough, but it’s good. Here, Paul says that ultimately the problem is not the law; it’s my sin. If the law is going to arouse sin, there has to be sin in my heart.”

“The point is that a marriage between an unregenerate heart and the law is unhealthy and destructive. It bears only the fruit of death. Here’s the good news—read 6.”

“But now signals a change. Once dead in our sin and captive to the law, by faith and grace we have died with Christ. Remember what death does? It releases us from the law. Having been released from the law, we are now captive to another. We belong to another. We have been set free to serve God and bear fruit in our lives for His glory. How? Not under the old written code (the Old Covenant, where the Mosaic Law was central), but in the new life of the Spirit that characterizes the New Covenant inaugurated in the death and resurrection of Jesus Christ. The gospel changes everything by freeing us from the demands of the law so we can freely obey from the heart.”

“The truth is, we all have a little legalist living inside us. Maybe you've never stopped running on the performance treadmill. You've always assumed God accepts people who perform. Maybe you're on and off the treadmill, depending on the season or category of life. Legalism has crept into your walk with God here and there. Here's the good news: Jesus didn't come to give you better rules. He came, died, and was raised from the dead to give himself to you so you could live freely for his Father.”

“I had to earn my freedom from a felony by obeying the law. But in Christ, you aren’t striving to get free—you’re living as the free person you already are. The key to a vibrant faith is not trying harder, setting stricter rules, or exercising more willpower. It’s the gospel. It’s your union with Christ. It’s life in the Spirit. You no longer serve a written code—you walk with a living person—Jesus Christ! The gospel frees us from the demands of the law so we can freely obey from the heart.”

APPLICATION:
Where do you need to top asking rules to do what only Jesus can do? Here are some clues to help identify: absence of joy, consistent condemnation, spiritual dryness, exhausting sense of duty, self-righteousness, lack of growth. These are the fruits of legalism. Let me remind you:
- The Spirit gives you desire where there was only duty by causing you to value and want what God values and wants.
- The Spirit doesn’t just give you knowledge of what’s right, as the law does; He empowers you to follow it.
- The Spirit seals your heart, assuring you that you belong to Christ, so you can obey from a place of being loved rather than striving for favor through the law.

Here's the good news: Jesus didn't come to give you better rules. He came, died, and was raised from the dead to give himself to you so you could live freely for his Father.

QUOTES:
John Stott - “The law says, do this and you will live. The gospel says, you live, so do this.”

SCRIPTURE MEMORIZATION:
Romans 6:8-14

SONGS FROM THIS SUNDAY:
Man Of Sorrows
All Sufficient Merit
O Great God
I Am Not My Own

NEXT WEEK’S PASSAGE:
Romans 7:7-13

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger

Psalm 100:1–2
”Make a joyful noise to the Lord, all the earth!
Serve the Lord with gladness!
Come into His presence with singing!”

Church, we have the privilege of participating in this joy-filled worship of the Lord in a unique way each week as we gather on Sunday mornings. One of the ways we do this is by singing together.

This summer, we'll be introducing a few new songs in our Sunday gatherings. I encourage you to take some time to learn them, meditate on the truths they proclaim, and come ready each Sunday to make a joyful noise to the Lord as we sing them together as His church. Check out the resources below and enjoy!

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I Am Not My Own by Keith & Kristyn Getty, Skye Peterson (singing this Sunday!)

YouTube: https://www.youtube.com/watch?v=yxCb6l3jkis
Spotify: https://open.spotify.com/track/00YlUQ5LoLXX5qY5Tiii7j?si=6c6520784d68426c

We Are Thankful by Sovereign Grace Music

YouTube: https://www.youtube.com/watch?v=x1zmMGIGH8k
Spotify: https://open.spotify.com/track/2q6bIMUzRF7XmCAFixpNpp?si=65f29fe82a604b73

Spirit of God by Sovereign Grace Music

YouTube: https://www.youtube.com/watch?v=BeKV8ilW-c4
Spotify: https://open.spotify.com/track/26gxZWCrglsqgu0kR2rc77?si=17ac817609834260

“The phrase [Under New Ownership] signals a new start for an organization. Operational shifts, product enhancements, and renovations. There’s a new boss in town, and we’re doing things their way. Out with the old, in with the new. And you’re going to love it! Today’s text teaches us that, as Christians, we are Under New Ownership. The message today is: The gospel sets us free from sin so we can freely pursue a life of righteousness and receive all its blessings.”

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 6:15-23
TITLE: Under New Ownership
PREACHER: Derek Overstreet
BIG IDEA: The gospel sets us free from sin so we can freely pursue a life of righteousness and receive all its blessings.

POINTS:
I. The Inescapable Reality of Slavery
II. A Different Kind of Slavery
III. The Joyful Freedom of Slavery

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Paul opened this chapter by making clear that no one should walk away thinking that the core truth of Romans—Justification by grace alone through faith alone in Christ alone—gives a person the freedom to sin. Now, following his statement in 14 that we are not under law but under grace, Paul does the same in 15. Paul says—Are you kidding me? Of course, we don’t pursue sin to receive more grace. To the contrary: The gospel sets us free from sin so we can freely pursue a life of righteousness and receive all its blessings.”

“It’s a critically important message. We've all been guilty of treating grace as a get-out-of-jail-free card rather than the power that breaks sin's dominion and compels us to holiness. It’s a theological truth that can easily be twisted and distorted beyond recognition—I know it’s wrong, but I’m under grace. God will forgive me. It's a real temptation that threatens every believer's spiritual health.”

“The gospel sets us free from sin so we can freely pursue a life of righteousness and receive all its blessings.”

“Paul makes his point using the imagery of slavery. The word slavery dominates our text, appearing eight times. Now, given our country’s history, slavery is an uncomfortable topic. But Roman slavery was different. It wasn't race-based. Many slaves volunteered themselves due to dire poverty. A slave could purchase their freedom and become a citizen. Slavery is always wrong because people are created in the image of God, but it was different in Paul’s day.”

“In 16, Paul uses the powerful imagery of slavery to explain a fundamental truth: We are all slaves. Everyone is a slave. You are either a slave to sin, which leads to death, or a slave to obedience, which leads to righteousness. To be a slave to obedience is to be a slave of God, as it says in 22. In other letters, Paul says we are slaves of Christ. But in a context where Paul argues that grace doesn’t give us the freedom to live in sin, the word obedience is meant to emphasize that life under grace is marked by specific, concrete submission to God’s will.”

“But as unappealing as it is, we need to come to grips with Paul’s broader point here: We are all enslaved either to sin or to God. You may think you're in control. You may believe you’re your own person. You may think you’re free from any compelling force—I am my own person. I don’t belong to anyone. I am completely free and unfettered in the decisions I make and the direction I take. It’s a myth. And a dangerous one at that.”

“In his new book, The Desecration of Man: How the Rejection of God Degrades Our Humanity, Carl Trueman argues that this myth of freedom is the source of society’s chaos. The greatest risk to complete autonomy is a God who claims to own us and calls us to worship Him with our lives. So we reject God and set out to desecrate all things. The more we desecrate, the deeper our enslavement to sin—It’s insanity in the name of pride!”

“In his new book, The Desecration of Man: How the Rejection of God Degrades Our Humanity, Carl Trueman argues that this myth of freedom is the source of society’s chaos. The greatest risk to complete autonomy is a God who claims to own us and calls us to worship Him with our lives. So we reject God and set out to desecrate all things. The more we desecrate, the deeper our enslavement to sin—It’s insanity in the name of pride!”

“Paul could not be clearer in 16: No one is free. You are either a slave to sin or a slave to God.”

“Here’s the question: Whose slave am I? Who am I actually serving? Not who you claim to serve, but who gets your consistent obedience. What has commanded your loyalty this week? What have you been passionately pursuing? What are you fiercely justifying? What is hopelessly irresistible to you? Who really controls you? You are a slave, but whose slave are you—Sin’s or Christ’s?”

“After telling the Romans Christians they are not neutral, he reminds them they have been freed from slavery to sin to serve a new Master—and it’s all God’s doing.”

“Once, you were a slave to sin. Just as metal is drawn to a magnet, you were drawn to it. You were dead in your sin. You couldn’t help but sin. You were enslaved to it. Sin was your Master, and death was your destiny. But now you are under new ownership. The Lord is your Master. Thanks be to God. He did this. The word for committed in 17 means handed over or delivered. The Lord committed your heart to the gospel and all its moral and ethical claims in God’s Word. This is the Lord’s doing! Look down at 22.”

“God sets us free from sin. We don’t ultimately set ourselves free. By His grace, God sets us free. He transforms our hearts and gives us the Holy Spirit by whose power and work we see the beauty of Jesus and treasure him above ourselves.”

“The gospel has been stamped on your heart, marking you and committing you to Christ so that your life is now characterized, not by rote or legalistic obedience, but by willing, joyful, grace-motivated obedience that flows from the very core of who we are in Christ. This is the New Covenant promise of Ezekiel 36.”

“This is God’s doing, and it is true freedom—being transferred from the dominion of sin to the dominion of righteousness! Serving and living for God isn’t bondage; it’s the deepest and most profound freedom you will ever know. And in 19, Paul essentially says, So live like it!”

“Pursue obedience with the same zeal you once pursued sinfulness. In short, you are Under New Ownership. You have a new Master—Live like it!”

“Here’s the truth: Sin wants to reclaim you. Sin wants you back. Don't give in. Don’t present your members—your actions, words, time, energy, and yes, your body—to sin. They all belong to God for righteousness’ sake. So don’t give them over to sin.”

“In Christ, you are Under New Ownership. You have a new Master. A better Master. A Master who is always with you, loves you, is for you, and is working all things for your good. You belong to Christ. You don’t have to answer sin’s call. Let it go to voicemail as you pursue a new life of righteousness for your Master’s glory—That’s true freedom!”

Illustration: When Your Old Demanding Boss Keeps Calling

“In Christ, that’s our relationship with sin. We know its voice. We spent years jumping when it calls. But the moment you came to Christ, you changed employers. Sin still calls. It’s a familiar and powerful voice. But ultimately, it has no power or authority over you if you don’t allow it (stay tuned for Ch 7).”

“In these final verses, Paul shows us why slavery to God is infinitely better than slavery to sin. Paul says that when sin was your master, your life was dominated and defined by it. Righteousness had no place in your life—you were free of it. When you think about what you believed, how you acted, and what you treasured and valued—you’re ashamed.“

“By the way, shame is real. It can be overwhelming. As a Christian, here’s how we deal with the shame over the past— Lord, thank you for forgiving me. Thank you for your grace that makes me a new creation!”

“Enslavement to sin only and always results in shame and death, physical and spiritual. Nothing good comes from it. But your new life in Christ, with God as your Master, is stunningly different. The fruit is beautiful, not shameful, because it reflects the character of Christ, and it results, not in death, but in sanctification and eternal life.”

“Freedom to pursue righteousness that leads to greater Christ-likeness as we head for heaven to receive, not wages that we deserve, but the free gift we don’t deserve of eternal life with Jesus Christ our Lord. What a privilege and joy to be slaves of God!”

“Paul began asking—What then, are we to sin because we are not under law but under grace? Answer empahtically) By no means! Why? Because we are Under New Ownership. We serve a new Master. We are slaves of Christ called to profound obedience and recipients of the glorious benefits and blessings of heaven, in this life and the life to come. That’s true freedom.”

“And the key to enjoying our spiritual freedom is obedience. Last week, we learned that the pathway to freedom is our union with Christ. This week, Paul says we experience the fullness of that freedom through obedience.”

“Obedience matters in the Christian life. Grace does not make obedience irrelevant or unnecessary; it makes it possible. It makes it desirable. It makes it beautiful. And when we say no to sin and yes to righteousness, there is a fullness of joy that we experience (John 15:10-11).”

ADDITIONAL SCRIPTURE:
Ezekiel 36:26-27
John 15:10-11

APPLICATION:
“Do you lack joy in your walk with God? Are you spiritually dry? Are you increasingly disillusioned spiritually? Today is the day. How is God speaking to you in your life—Obey Him. Whatever it is. Whatever the implications. Whatever the cost. Obey Him. He is your Master. His yoke is easy, and his burden is light.”

“Right now, begin living in conformity with the One who has mercifully and graciously made you His. You are Under New Ownership—Live like it!”

The gospel has set you free from sin so you can freely pursue a life of righteousness and receive all its blessings 

QUOTES:
F.F. Bruce - “To make being under grace an excuse for sinning is a sign that one is not really under grace at all.”

Sam Storms - “We became the slaves of God and righteousness when he purchased us by the blood of his Son. When God redeemed us, he didn't put a piece of paper in our hand and declare: “This is documented proof of your freedom. You are now at liberty to go and do as you please. You are free to live however you wish.” No. He said: “I purchased you with the precious blood of my Son. You now belong to me. Enter into the true freedom of being empowered to live in accordance with my will and for my glory”

SCRIPTURE MEMORIZATION:
Romans 6:8-14

SONGS FROM THIS SUNDAY:
This Is Our God
We Are Yours Forever
Our Song From Age to Age
Is He Worthy
The Steadfast Love Of Christ

NEXT WEEK’S PASSAGE:
Romans 7:1-6

There is only one “pathway to freedom” in Christ, and Paul outlines it for us in today’s text! Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 6:1-14
TITLE: Dead To Sin And Alive In Christ
PREACHER: Tom Wilkins
BIG IDEA: In our union with Jesus, we are now freed from power sin and alive in God.

POINTS:
I.  Being united with Christ, we have died to sin
II. Being united with Christ, we are now alive to God

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: “Pathway to freedom”, Dunkirk in World War II

“In our text today, we find that the Christian has a greater pathway to freedom. Formerly enslaved by the power and reign of sin, our union in Christ secures our freedom from sin and ushers in our new life in God. The big idea of our text this morning is: In our union with Jesus, we are now freed from power sin and alive in God.”

“The pathway to freedom is paved by the reality that we are united with Christ. Knowing, remembering, and recounting that we are united with Christ is foundational to knowing that we have been freed from the power of sin and are now alive to God.”

“In verse 5:20b, Paul makes an amazing assertion, “...where sin increased, grace abounded all the more,” - we heard, and we sing that though “Our sins, they are many, His mercy is more!” GRACE ABOUNDED all the more! Look with me - today in verse 1, “What shall we say then,”  …if this is true (sin increases, grace abounds all the more) Q. “Are we to continue in sin?… Are we to go on sinning that grace may abound?” Has grace opened the door for us to go on and keep sinning so that we get more grace?”

““What shall we say then? Are we to continue in sin that grace may abound?” and his emphatic answer is in Vs. 2, and then he unpacks that answer in verses 3-14. We are united with Jesus, we are now freed from power sin and alive in God.”

“Are we to go on sinning that grace may abound? - Vs 2. BY NO MEANS! God forbid! No NO NO  - Paul emphatically answers the question. His answer could not be more direct. It seems crazy to Paul to even think for a moment that somehow grace opens the way to sin. Yes, though our sins are many, God’s mercy is more… but this glorious gospel truth should BY NO MEANS ever lead us to believe that the Christian is to continue on freely sinning. Sin does NOT produce Grace. Grace does NOT grant permission to sin.”

“Then PAUL answers the question in verse 1 with a question in verse 2: “How can we who died to sin still live in it?” Something radical has happened to the Christian! We have died, and we have died to sin.”

“Sin is a Master.

“‘Sin’ in this context is not simply the actions of breaking God’s law. Rather, it is the real power and rule of sin that controls and enslaves. We find it described in 5:17, 21, 6:6, 9, and 12 as power that reigns, takes dominion, it is a lord that rules those under its power and sway. It’s not simply the action. It is the power that enslaves the sinner in their sin. Sin is a Master.”

“In Paul’s answer in vs 2 - We have “died to sin.” This is GOOD NEWS. And Paul unpacks in Vs 3-7 what it means that we have died to sin. The nature of our question in vs reveals that we need to KNOW something. Paul asks us in Vs 3 “Do you not know…” In light of what we often wrongly believe, there is a truth that we need to know when it comes to matters of sin and grace.”

“Hear the progression in vs 3-4:

• Do you not know…

• Those who have been baptized into Christ Jesus were baptized into his death.

• Therefore, we were buried with Jesus by baptism into death

• We were raised with Jesus, and with Jesus, we too would walk in the newness of life.”

“Paul has been teaching that righteousness comes through faith alone in Jesus. He has reminded us that we were justified by faith alone in Jesus (ch 5). He has just spoke of salvation through Christ has been accomplish by the “free gift of grace of the one man Jesus Christ.” (5:15). Our baptism, the outward, public testimony, of what has happened to us in our union with Christ is the perfect illustration for Paul to anchor our dying to sin in our union with Jesus that had been obtained by our faith in Christ. And the picture of our Baptism hangs over what comes next in vs 5-7.”

“Verse 5 is key to it all! ‘For if we have been united with him…!’ IT IS KEY TO OUR TEXT. Being united with Christ, we have died to sin. Emerging in vs 3 and 4, we find that we were ‘baptized into Christ Jesus’ (vs 3) and ‘we were buried therefore with him’ (vs 4), and then in Vs 5 ‘we have been united with him.’”

“The essential meaning of this word “united” is a botanical term - the original meaning is being “grown together” - a branch now bound together - that we have been “grafted” into Christ! Paul does not want us to miss this!”

“At our conversion, in repentance and faith in Jesus Christ, we were then, now, and forever more bound together with Christ Jesus forever!  We were united with him! Vs. 3, being baptized into Jesus, we were baptized into his death. In that union, our sinful old life was plunged into death! When our Savior died, we died with him! When our Savior died, our sinful old life (in Adam) was bound therefore with him, Vs 5.”

“What wonderful news! This is our reality now! Our “miracle of deliverance” has been secured by Jesus Christ, and the pathway to our freedom from the power and reign of sin is our union with Christ! Here in these verses, Paul wants us to know why we cannot believe even for a second that grace gives us a pathway to go on sinning in order to get more grace!”

“Paul goes on to explain with Baptism as illustration, THE CROSS of Christ is now brought into view. Our ‘old self was crucified with Christ!’ When Jesus was crucified, our old self that was under the power of sin was crucified with him! The rule of sin has been definitively ‘brought to nothing.’ The rule and reign of sin has come to an end forever! AND when our old self was crucified with him, we are ‘no longer enslaved to sin!’ (6) We have ‘been set free from sin!’”

“When our Master died, our old slave master died with him, and we will never again be enslaved to sin! We have been FREED FROM SIN - freed from the sin-master! We have been set free from the power of sin and the penalty of our sin! It is true that our ability to sin remains - sin that indwells and crouches near. But the GOOD NEWS is that the enslaving realm of sin no longer controls us and now we can say no to sin! The chains of dominion of sin are now gone! Vs. 14 ‘For sin will have no dominion over you…’”

“THIS IS YOUR PRESENT REALITY AND HOPE: If you are now united with Christ. You are no longer under the power and reign of sin. In Christ, you have died to sin. And the GOOD NEWS GETS EVEN BETTER.”

“Beginning with ‘Now…’ Vs 8, Having seen that we have died to sin, we now focus our attention on what Paul mentioned earlier at the end of Vs 4 - ‘walk in the newness of life.’ Now, knowing that we have died to sin, we now ‘believe that we will also live with him!’”

“Remembering the question in vs 1 ‘How can we who died to sin, still live in it?’ Instead of believing that we can still live on in sin, Vs 8 is now what we believe: We believe that we will also live with Christ. Instead of ‘living in sin,’ we will live in the newness of our life that is ours now that we have been grafted, bound together with Christ. We ‘live with him.’”

“Paul shows us Christ!
- Christ has been raised from the dead
- Christ will never die again
- Christ has dominion over death (death no longer has dominion over him - the reign of death has come to an end in Christ)
- Christ’s death brings and end to sin, once for all
- Christ lives to God”

“With Christ, we are raised from the dead. With Christ, we will never die again. With Christ, death no longer has dominion over us - the reign of death has come to an end in Christ. Vs 14 declares an amazing eternal hope for the believer - Sin will not have dominion over you! You are under a new dominion - GRACE! With Christ, our sins have been brought to an end, once for all. With Christ, we now live to God. Our union with Christ is a “vital union” - a “living union!” - it is a living reality!”

“WARNING: If you are not in Christ. You remain in the reign and slavery to sin. You might think that you can simply make some choices to be a better person. Stop this, start doing that. BUT in reality, you will do only what the power of sin demands of you. You cannot break free from the power of sin, and its penalty - the wrath of God. You need a Savior! But turn to Christ for salvation and eternal freedom.”

“The very sinful thing that looked so good to us, so promising, now will not let us out from underneath its crushing power. Isn’t this true as we wrestle with destructive sins that have habitually caught us and will not let us go? But now in Christ, that power is broken, and we are called to something that is now possible to refuse to obey the sinful cravings of our body, we - 13 - do not ‘present your bodies as weapons of unrighteousness to sin’ (Schriner). And 13 - Because you have been ‘brought from death to life’, present your bodies as weapons for the purpose of righteousness’”

“We are in a fight, and the members of our bodies are weapons, weapons used for either unrighteousness (the old self that has died) or for righteousness in the reality that we have been brought from death to life - walking in the newness of life! Consider the eye, the hand, the ears, the feet, but also the tongue…James 3:5-6.”

APPLICATION:
BEFORE YOU attempt anything that follows in Vs 12-13, consider the reality that you are truly dead to the power and reign of sin and truly alive in the power and reign of God (under the dominion of grace - 14). Count these things. Reckon these things. Engage your thoughts, mind, and will! You are “dead to sin and ALIVE to God in Christ Jesus.” It is crucial that we understand that we cannot move quickly to 12-13.

You have a new Master now, and his name is Jesus. You are forgiven IN HIM. You are set free IN HIM. Sin no longer has a hold on you. You are under the reign of grace. Take heart (vs 14)... Sin will not have dominion over you! Turn and walk in the newness of life that you have now been given in Christ! Those who are presuming upon the grace of God. Do not be deceived! Verse 1 is your way of life. Sure, I’ve sinned here and there, but I am good! You think you have been given a pass to sin. You have not. 

QUOTES:
John Stott - “... in counting (considering) ourselves dead to sin and alive in God through Christ, we are to recall, to ponder, to grasp, to register these truths until they are so much a part of our way of thinking that a return to the old life is unthinkable. Regenerate Christians should no more contemplate a return to unregenerate living than adults to their childhood, married people to their singleness or discharged prisoners to their prison cell. For our union with Jesus Christ has severed us from the old life and committed us to the new… We have died, and we have risen. How can we possibly live again in what we have died to?”

Christopher Ash - “A famous World War II cartoon shows a tiny Hitler embracing (and being embraced by) a huge Russian bear. The caption has Hitler saying, ‘I have caught a bear, and he won’t let go.’”

SCRIPTURE MEMORIZATION:
Romans 5:8-14

SONGS FROM THIS SUNDAY:
All Creatures Of Our God And King
Death Arrested
Yet Not I But Through Christ In Me
Christ Is Mine Forevermore
My Life Is An Offering

NEXT WEEK’S PASSAGE:
Romans 6:15-23

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger

‘It can be frustrating. I’m trying my best to be a really good person—but I keep doing bad things. Sin keeps raising its nasty head in my life.’ Good news! Our text explains the problem and offers a solution. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Romans: The Power of God in the Gospel of Christ
TEXT: Romans 5:12-21
TITLE: God’s Mercy Is More
PREACHER: Derek Overstreet
BIG IDEA: Our sins are many, but God’s mercy is more.

POINTS:
I. The Bad News: We Were Born This Way
II. The Good News: Jesus Is Our Better Adam

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: “You’re a natural!”

“Has anyone ever told you that you are a natural at something? If your answer is no, today is your day. Ready?—You are a natural born sinner! All of us are born with an innate ability to sin. There’s your talent! Here’s the truth: Most of us go through life believing we’re fundamentally good. Who walks around saying, I’m a bad person? Most of us believe that we’re good people who want to do good things, but occasionally mess up. We’ll admit we’ve made mistakes, but nobody’s perfect.”

“It can be frustrating. I’m trying my best to be a really good person—but I keep doing bad things. Sin keeps raising its nasty head in my life. Good news! Our text explains the problem and offers a solution. And it’s all based on this premise: You’re not good. You aren’t a good person who occasionally does sinful things. By nature, you are a sinful person who occasionally does good things. We don’t like to hear that. That might even offend you. But it’s the biblical truth. Here’s what we learn today: Our sins are many, but God’s mercy is more.”

“In Adam, we are all guilty of sin, but in Christ, by faith, we are forever forgiven and free from the power and penalty of sin. Our sins are many, but God’s mercy is more.”

“In just 25 words, Paul explains the ruinous effects of the first sin ever committed. The backstory is Genesis 2-3. God created humanity as fundamentally good. He provided Adam and Eve with everything they needed to flourish physically, emotionally, and spiritually. The only thing He prohibited them from was eating the fruit of the tree of the knowledge of good and evil. But Adam chose to disobey God by eating the forbidden fruit. At that moment, sin and its wages, death, entered the world, and the nature of man was radically changed.”

“This is Paul’s point in 12. Since sin and death entered the world through one man (Adam), death (physical and spiritual) also spread to all people because all sinned. When Adam, who represented mankind in the Garden, sinned, we all sinned. I wasn’t there in the Garden, yet I inherit his guilt and fallen nature.”

“This reality that all men sinned means that God thought of us all as having sinned when Adam disobeyed is what Paul explains in 13-14.”

“Paul says that from Adam to Moses, people didn’t have God’s written laws. Those were given to Moses at Mt. Sinai. Paul isn’t saying sin didn’t exist from Adam to Moses; it just wasn’t like Adam’s sin, which was an infraction of God’s clear command or His written Law given through Moses. Yet (14) death, the wages or effect of sin, reigned.”

“Genesis 5 lists the descendants from Adam to Noah, a time before the law. The constant drumbeat is—He died! The point is that Adam’s sin wasn’t limited to him; it had a radical effect on every human being who came after him. Paul reinforces this a few verses later—read 18-19.”

“When Paul says many were made sinners in 19, he uses the aorist tense, which denotes a completed action in the past. How were many made sinners? Answer) (19) By one man’s disobedience. (18) As one man’s trespass led to condemnation for all.”

“Theologically, this is what we call original sin, a term that doesn’t refer to Adam’s first sin but to its effects. In Adam, we have all sinned; we stand condemned, and our nature is corrupted. Simply put, we aren’t sinners because we sin; we sin because we are by nature sinners.”

“We aren’t as bad as we could be, but every part of our being is affected and polluted by sin. This is the idea of original sin, and it’s what Paul means in Ephesians 2:3 when he writes—We were by nature children of wrath, like the rest of mankind.”

“If you’re not a Christian, here’s the takeaway: Fundamentally, you are not a good person. I know that’s hard to hear, but it’s true. If you are to have any hope, it begins with acknowledging that, at the most basic level, you are not good. You try to do good. You occasionally do good. But even your goodness is polluted by sin. By nature, you are a sinner, which is why you sin.”

“This is why Jesus came: to save you from your sin. You need a Savior. Our problem isn’t our parents and how they raised us, or our boss and how he sets us off. Your problem isn’t that you need more counseling or education. We all need a Savior. That’s why Jesus came – not to help you but to change you. Jesus came so you could become a new you. That begins with repentance and faith.”

“Adam’s single act of disobedience in the Garden was consequential, plunging mankind into ruin and making sin and death universal. But thanks be to God for the end of 14—Adam, who was a type of the one to come.”

“Paul introduces another man. A second Adam. And what a difference between the two. Adam went his own way, rejecting God's will. Jesus submitted himself to God, selflessly emptying himself in the incarnation, becoming a servant and humbling himself to the point of death. What Adam ruined, Jesus came to rescue. What Adam plunged into sin and death, Jesus would raise to righteousness and life. This is what Paul celebrates in 15-19 as he highlights a series of contrasts between Adam and Jesus—read 15.”

“Twice, Paul uses the phrase free gift to describe what Jesus has done (three more times). The free gift is the atoning sacrifice of Jesus, which brings forgiveness and eternal life.”

“Here’s the contrast: Unlike Adam’s disobedience, which brought death’s decay upon all mankind, the abounding grace of God in Jesus reversed the curse of death for all who believe in Jesus.”

“Christ’s grace is greater than Adam’s sin!”

“Now n 16, Paul contrasts the results of the two men’s actions—read 16. Where Adam’s sin brings condemnation before God for all, the free gift of Christ’s sacrifice results in justification before God. Condemnation means separation from God, while justification means acceptance by God. This is the abounding grace of God in the gospel, that He reconciles guilty and condemned sinners, by their nature and actions, to Himself.”

“And there is something critically important in Paul’s language here. Midway through 16, he says—For the judgment following one trespass brought condemnation. Condemnation for all came after one sinful act. That’s all it took to plunge mankind into condemnation; just one sin set off a cascade of sins.”

“In a culture, even a Christian one, that loves to make light of sin by using language that softens its impact, lends it a degree of respectability, or simply ignores it, we are reminded of sin’s seriousness. It deceives us and damages our relationships with God. We know how it affects everything – our relationships, our work, our marriages.”

“At our first Eastside service last Sunday, we talked about being a gospel-centered church above all things. To be gospel-centered is to be serious about sin because it’s a holy God who has redeemed us to reveal his wisdom and glory.”

“Back to 16, in contrast to Adam’s sin, which brings condemnation, look at what Paul says at the end of 16—but the free gift following many trespasses brought justification. Christ’s work is very different from Adam’s. Even though we are guilty of many trespasses, what Jesus did on the cross was sufficient to provide forgiveness not only for Adam’s sin that brought sin into the world but also for many sinners like us and for our many sins. Grace covers ALL your sin.”

“The contrast gets even starker in 17. God intended Adam to rule the world for His glory. Instead, because of Adam’s sin, death ruled over Adam and the rest of mankind. In Adam, we enter the world spiritually dead (Ephesians 2:1) and are destined for physical death and eternal judgment (Hebrews 9:27).”

“But in Christ, there is a Great Exchange. Sin for righteousness. Condemnation for justification. Death for life. In Christ, we can walk in newness of life, fully accepted and loved by God, and victorious in life and death. How? Because as great as our sin is, the grace of God in the gospel of Jesus Christ is even greater. This is Paul’s point in 20-21.”

“Is our sin great—Yes. But grace is greater! We will spend the next two weeks unpacking the implications and applications of our text today, covering 6:1-14 and then 6:15-23. If you are visiting or new to SGC, this section of Romans is critically important to us as a church. We believe the Bible calls us to live out our new life in Christ together, helping one another put sin to death, grow in righteousness, and live in the goodness of the gospel as the victorious children of God we are.”

“That begins with this understanding: This thing called sin is no longer the core of who I am. I don’t have to give in. Because in Christ I am no longer a slave to it, sin has no power over me. Here’s the promise: Your sins are many, but God’s mercy in Christ is more!”

ADDITIONAL SCRIPTURE:
2 Corinthians 5:19
Hebrews 13:3

APPLICATION:
Today, the takeaway is this: When you are in Jesus Christ, your nature undergoes a fundamental change. Jesus didn’t just come to rescue you from the power and penalty of sin; he has changed your will. 

When you become a Christian, whatever it is—greed, anger, dishonesty, lust, or whatever you fill in the blank—it can still tempt you. You can still choose to sin. But in Christ and by the power of the Spirit working in you, God gives you freedom from its power. You don’t have to give in. Your nature has been changed. You are no longer a slave to sin. You’ve been set free from its power over you. You live in victory over sin.

QUOTES:
John Calvin - “Christ is much more powerful to save, than Adam was to destroy.”

SCRIPTURE MEMORIZATION:
Romans 5:6-11

SONGS FROM THIS SUNDAY:
His Mercy Is More
It Was Finished Upon That Cross
The Power Of The Cross
All Sufficient Merit
Come Behold The Wondrous Mystery

NEXT WEEK’S PASSAGE:
Romans 6:1-14

THE BOOK OF THE QUARTER:

CLICK BELOW TO PURCHASE OUR BOOK OF THE QUARTER:

“Encouragement: How to See and Celebrate Evidences of Grace” - Jared Mellinger