“God has graciously revealed every reason under the sun to humbly glorify Him.” Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 19
TITLE: God’s Glory Preached
PREACHER: Tom Wilkins
BIG IDEA: God has graciously revealed every reason under the sun to humbly glorify Him. 

POINTS:
I.  God preaches His Glory in His works
II.  God preaches His Glory in His Word
III. God preaches His Glory, and this moves us to humble prayer and worship

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“I love how Spurgeon refers to the two major halves of this Psalm,
’the world-book, and the Word-book’
The world-book - the heavens (Vs. 1) - the creation - 1-6
The Word-book - the Law of the Lord (Vs. 7) - 7-11”

“‘To The Choirmaster…’ David, under the inspiration of the Holy Spirit writes this song and hands it to the Choirmaster who leads the sanctuary worship. What we have in our hands today is none other than the song of God that begins with the words,  ‘The heavens declare the glory of God, and the sky above proclaims his handiwork.’ The world-book - the heavens (Vs. 1) - the creation - 1-6
The heavens and the ‘sky above,’ language used here in Verse 1 would be drawn from Genesis (1:6-8) - the expanse, the firmament - declares the glory of God, yet not simply the atmosphere but space, the galaxy, the universe seen in the day and at night.   
The heavens - they declare! 
The sky above - they proclaim! 
Q. And what do they declare? Answer the Glory of God.
They proclaim - they preach, and they preach His handiwork.
God preaches His Glory in His works!”

“His handiwork… His works… His creation speaks. It proclaims. The heavens PREACH! His handiwork reveals and declares His Glory. His work bears a message, a sermon as it were, and that message preaches the Glory of God. God reveals Himself in the proclamation of His heavens.”

”Verse 2 - ‘Day to day pours out speech, and night after night reveals knowledge.’ He is unveiled and clearly revealed and is made known, and this revelation of Himself is proved ‘day to day’ and night after night. The amazing truth of this verse is that there is a constant divine sermon in His handiwork that is preached every single day and night, proclaiming His glory! But that is only part of the meaning of verse 2! YES, His glory is preached every day and night without ceasing AND the fact is a predictable and certain fact that we have day and then the night and then the day and then the night… You can set your clock to it! You can bank on the operation of the universe as each and every day, ushering forth reveals the Glory of God.”

ILLUSTRATION: Winding up a cuckoo clock - “We do not have to wind up the universe. We do not have to keep creation’s tank full. There is no need to charge the cosmos like your phone or your car, or the hydroelectric, nuclear power plants. The repetitive, constant, daily, and nightly sustaining power of God keeps the lights of the universe on!”

“THE Conductor of the universe has written this song and day to day and night after night, ever-occurring movements “pour out speech” and “reveal knowledge” of the Conductor’s glory!”

“Verse 3 and 4, using language of ‘speech, words, voice’ refer to ‘declaring’ of verse 1 as unspoken speech that (Vs 4) ‘goes out through all the earth, and their words to the end of the world.’

‘All the earth’ and ‘end of the world’ combined with the heavens in verse 1 essentially refer to the very fabric of all of creation - the fabric of the cosmos.”

“Emerging like a ‘bridegroom’ and a ‘strong man,’ the sun runs its course with joy. It ‘rises’ from the ends of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat. Meaning, that there is nowhere in the fabric of the universe that God is not right now preaching His glory!”

“Every nook or cranny, asteroid, space dust particle, quark, planet, Galaxy, star, dark star, black hole, worm hole, mountain top, ocean trench, and all that is contained in them will proclaim God’s glory. Most importantly, every human being will ‘hear’ the continual proclamation of God’s glory! God over all reveals Himself in it all to all! God preaches His Glory in His works!”

“Although a fool might say ‘there is no God,’ no man can ever truly say they did not know about God. Romans 1:20 (ESV) - ‘For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.’ We are looking for any excuse under the sun to justify our sinfulness.”

“We cannot say that we need more from God to explain Himself. His Glory has been declared sufficiently to us through His works and His Word. They, each, are more than enough. Together, they are altogether more than enough! Any claim otherwise places us as a judge over Him! We have all the reasons in the world, sufficient reasons, to glorify Him, yet sadly, they are not enough. We want more proof. We want more promises.”

“After beholding all of God’s creation preaching His Glory in His works, His Word now preaches His glory, we now arrive at an amazing section of Scripture. Written by David, in parallel form, we have in Verses 7-9 six astounding statements about the Work of God.”

Six Statements Regarding the Word of God:

1. (v 7) “The law of the Lord is perfect, reviving the soul”

   “The law of the Lord - The law is God’s word, the Torah, His Scriptures that are His instructional manual teaching man how to live in His created world in relationship to God, others, and His world. Where are we to go for help in every matter under the sun? He has given us His law, His Word, His Scriptures.

   His word is perfect - meaning it is comprehensive. It is completed. It is “all-sided.” Nothing in His Word is missing. It’s all there, and it is sufficient… sufficient to what?

   His word is perfect, reviving the soul - the soul is the true and real life of a person. Their soul is their eternal inner person. And the perfect Word of God revives the soul, meaning totally transformed, changed unto salvation completely. Only the word of God, the Gospel, can save, and save it does!!! The word of God is what renders a man Born Again - THE WORD does this. Only the word can transform a man. The preacher does change a man or woman. The program does not transform a person. The class does not save them - the WORD of THE LORD DOES! - History says that the Reformation changed the world. The man at the heart of it, Martin Luther, would said, ‘I did nothing; the Word did everything.’”

2. (v 7b) “the testimony of the LORD is sure, making wise the simple;”

   “The testimony of the LORD - is the divine witness, God testifying to His own glory. His Word in this sense is His own witness to who His is and what He has and will do.

   His testimony is sure - His word is trust-worthy, follow-worthy because His word is unwavering!

   This sure Word of the LORD has the power to make the simple wise. In Hebrew, the meaning of this word includes “open door.” To be simple was to have an open, vulnerable mind, an undiscerning mind that is open to let just about anything in (NT giving way to any wind of doctrine or silly myth). 

   BUT the testimony of the LORD is sure, making wise the simple. The Word of God grants wisdom and discernment to let in what is of the LORD’s word and keep out evil and foolishness.

   God preaches His Glory in His Word, and the Word of God has granted us wisdom to hold onto His WORD.”

3.  (v 8) “the precepts of the LORD are right, rejoicing the heart;”

   “The precepts of the LORD - These are God’s doctrines, His statutes. The are NOT “more or guidelines” but rather, they are His razor sharped-edged principles. In a real sense, they are not open to our interpretation, but they are His fixed statues - unmovable.

   And they are right - meaning, not just the opposite of wrong, but they are right in the sense of being the RIGHT PATH, the RIGHT WAY. His Word is HIS WAY for us! 

   And His right way leads to rejoicing the heart. JOY fills the heart of the one who walks in the right way of God.”

4. (v 8b) “the commandment of the LORD is pure, enlightening the eyes;”

   “The commandment of the LORD - Commandments of God are His sovereign decrees. God’s binding demands on us ALL and carry His supreme authority.

   These sovereign decrees are pure. They are abundantly clear. His decrees are not murky. In fact, their clarity opens our eyes - enlightening the eyes to clarity. We can disobey his commands, but he cannot say that he didn’t know with clarity what God’s word said.”

5. (v 9) “the fear of the LORD is clean, enduring forever;”

   “The fear of the LORD - is the worship of God in awe and wondering. God preaches His Glory in His Word, and here we find that the Word of God itself is worship of God. Our worship of God is our preaching back to Him what He has preached to us!

   The fear of the LORD is clean - meaning that His word is uncorrupted and free from error, sinless and undefiled. His Word is clean. It comes from His clean heart.

   Contrast this with: Matthew 15:18 (ESV) ‘But what comes out of the mouth proceeds from the heart, and this defiles a person.’

   And now rejoice at what we heard earlier in verse 7. God’s word has the power to transform this heart!

   The word of God is the worship of God, and it is clean, enduring forever, because it is uncorrupted, clean, God’s word is eternal. The word of the LORD will last forever, AMEN.”

6. (v 9b) “the rules of the LORD are true, and righteous altogether.”

   “The rules of the LORD are God’s judgments. They are His verdicts and divine rulings. The Word of God is His judgments. If He has ruled a thing as an abomination, that is His eternal verdict. We cannot tweak His rulings to make them any easier or make them any worse. His Word, His verdicts stand and never fall. And they are TRUE! They are THE truth. They are TRUTH itself. All that His word says is truth!

   And His truths are righteous altogether. They are His comprehensive righteousness - and this is why His Word testifies to itself as being the power unto salvation. His Word brings to us SALVATION!”

“Now David arrives at verses 10 and 11 and after he has just expounded on the Glory of God revealed in His Word, he cannot move any further without seeing and proclaiming the value of God’s Word, and He can immediately declare how satisfying they are! He will not leave out the sober fact of their warning us, and he reminds us of God’s reward that comes through His word!”

“After beholding the Glory of God in the very fabric of creation and in His eternal Word - both of which are still proclaiming, David turns to repentance, a call to be justified, a life of prayerful desire that his very heart/soul would be kept holy and meditate on the LORD, his rock and redeemer.”

“Verses 12-14 are a prayerful, worshipful confession that we now see it and hear it, and we need Him! We need His grace. We need His help. We need his forgiveness. We need Him to change us.”

“The last verse of Psalm 19 confesses our need for our Rock and our Redeemer - We need Jesus!”

QUOTES:
Gregory of Nyssa - “the primal, archetypal, true music… this music that the conductor of the universe skillfully strikes up in the unspoken speech of wisdom through these ever-occurring movements.”

Christopher Ash - “...no human being is excluded from this continual proclamation of praise.”

APPLICATION:
GET OUT - into His marvelous world and behold God’s handiwork that preaches and preaches and preaches, with divine clarity, His glory!

GET IN - into His perfect, sure, right, pure, clean, true, most desirable word that promises His amazing and gracious reward, forgiveness, and righteousness that comes only in Jesus Christ. THE Word that is Christ! The words of God that preach Jesus Christ and Him crucified!

LISTEN - to what God is preaching about - His glory revealed in His Son, Jesus. Matthew 17:5 “... behold, a bright cloud overshadowed them, and a voice from the cloud said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’”

PRAY - humbly asking God for forgiveness, help, and power to…

PREACH - the same sermon, God’s Gospel, in your town, to your neighbors, friends, and family.

ADDITIONAL SCRIPTURE:
Genesis 1:6-8
Romans 1:20
Matthew 15:18
Colossians 1:16-20
John 1:1-4
Matthew 17:5

SONGS FROM THIS SUNDAY:
The Glory Of The Cross
We Receive
Jesus Thank You
The Father’s Love
Your Words Are Wonderful (Psalm 119)

NEXT WEEK’S PASSAGE:
Psalm 116

THE BOOK OF THE QUARTER:

Owen on the Christian Life: Living for the Glory of God in Christ

By Barrett, Matthew, Haykin, Michael A. G.

Buy on Amazon

Today, we get a glimpse into David’s response to a ‘wilderness moment’. Today, we get to look into God’s Word and see what it looks like to be a worshiper in the midst of fiery trials. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 63
TITLE: True Worship
PREACHER: Tim Lambros
BIG IDEA: True Worship comes FROM God, is nurtured BY God, and results in glory TO God.

POINTS:
I. True Worship is Rooted in Relationship with God
II. True Worship will be Tested
III. The Certainty for True Worshipers

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Horatio Spafford responding with hope and worship in the face of severe trial

“How do believers respond like this in the most difficult times in their lives?  Today, we get a glimpse into David’s response to a ‘wilderness moment’.  Today, we get to look into God’s Word and see what it looks like to be a worshiper in the midst of fiery trials.”

“David’s life isn’t hopeless and actually reveals and displays the heart of a true worshiper.”

“God is David’s personal God – a relationship built upon the covenant-keeping nature of God.  Too many believers today have this overly existentialist sense of their relationship with God. By stating YOU ARE MY GOD, there’s clearly a sense of a personal relationship, but the use of the term “my God” for an OT believer would bring God’s covenant-keeping nature to mind.”

“O God, you are my God.  One constant theme all through the OT from Abraham all the way to David is “I will be your God and you will be my people.” That’s part of David’s relationship with God. While in a desert wilderness, experiencing all sorts of fleeting emotions, David stands on the bedrock understanding that he is in a covenant relationship with YHWH.”

“So David SEEKS God.  He THIRSTS for his God.  Speaking of his heart he says MY FLESH FAINTS FOR YOU AS IN A DRY AND WEARY LAND WHERE THERE IS NO WATER.  Thirst, dry and weary land, no water.  The picture is easy to understand, but God is painting this picture so we can place ourselves in this scene. God always holds up an example of a person’s actions in Scripture not to say to us “be like him” but to show us how their actions are ultimately fulfilled in Christ. Remember our encouragement when we began the Psalms series – don’t be satisfied with David’s example.”

“David is a type, an OT picture of Christ.  Jesus came into the wilderness of His created world, put on flesh and lived under the limitations of His creation.  To an all-powerful, holy and transcendent being that would be a desert compared to the glories of Heaven.  He also literally spent 40 days in a wilderness before being tempted by Satan himself. He was sinless and the perfect fulfilment of what we are reading about today.”

“David would have no idea that there would be a future day when the phrase ‘Oh God, you are my God” would be the person of Jesus Christ and He would experience and endure the most intense wilderness experience to fulfill God’s covenant-keeping promise to all who would be saved.”

“As we look closer, ask yourself how you have passed recent tests God has brought you through? V. 1 towers over all this Psalm, but now we go back to the context for this Psalm.  David is being tested.  How will he respond?  How do you respond when God tests you?”

“David loved being in the presence of the Lord.  Like every Jew, the people of God built their life around God’s promise to be with them.  The sanctuary.  The temple. That was the place of God’s presence.”

“In the past tense, David recalls the times he could be in the presence of the Lord.  He wasn’t thirsty or dry; he could behold God’s glory, and his soul was satisfied. Now David has no access to the tabernacle, the only place on the face of the earth he could behold his God.”

“When an Israelite spoke about beholding God in the sanctuary we must remember that the tabernacle was where they met with God. God’s presence was in one place.  OT worshipers had a life that revolved daily around the tabernacle because God’s presence was in a location, not in their hearts.”

“Now David is being tested.  He’s thirsty; he is in the wilderness.  David’s life has been shattered; he’s lost everything, and his own son is looking to kill him.  Of all situations, most of us would understand if a person in this dire situation wanted to “vent” a little bit.  But David was a man with a heart after God.  Why doesn’t he complain?  How does he keep this perspective in what was probably the most difficult test in his life?”

ILLUSTRATION: Monday morning grumpiness David vs. Tim

“Pay attention to the smaller tests God brings your way.  They will reveal what’s in your heart.”

“What does it mean that he says experiencing the steadfast love of God is better than life? What he means is that his relationship with God is better than all the good things in this life.  Yes, even family, kingship or status in life, riches and comforts, etc. Experiencing the steadfast love of his God is better than life. The reverse of this true also – there is no comfort, no created object, no fame, NOTHING that is more valuable to me NOT EVEN MY LIFE now that I’ve experienced God, my God! So what comes out of his lips – PRAISE TO HIS GOD.  Not in the sanctuary, not in the presence of the Lord but in the wilderness, when he’s thirsty. Does this describe your relationship to God?” 

“It’s good for God to test what’s in the worshipers heart!  It’s good when you are facing wilderness experiences and you respond like David. But because we are NT believers, we can repent and turn to Jesus in those moments we fail. Those times we DON’T respond like we see David responding.”

“Blessing you, God, lifting up my hands AS LONG AS I LIVE regardless of my circumstances. V. 2 was past tense of a time David enjoyed and thrived in the presence of the Lord but V. 4 becomes a future expectation. He’s not NAMING IT AND CLAIMING IT, he’s simply looking forward, trusting God for a time when he can raise his voice and his hands in the sanctuary. In the presence of the Lord as he knew it.”

“Notice a slight shift in V. 4-5 “So” speaks to David’s response to his circumstances. Initially David delights in the covenant nature of his God – his relationship to YHWH. As a result of that, he moves from thirst to being satisfied.  V. 3 his lips will praise Him, then he lifts his hands in praise, and in V. 4 he is satisfied with the richness of his covenant relationship with God.”

“There are many reasons why God saves us and keeps us on earth.  One of them is definitely to refine our faith and rid us of worldly desires and false saviors that capture our heart.”

“David transitions from the clinging/upholding place of relationship with God to the certainty of how things will turn out.  Those enemies of David, the enemies of God’s people, His Church, will go down to the depths of the earth. The OT sheol. David might be picturing Korah’s rebellion (Numbers 16:31-34).”

“David wouldn’t have known that the future King of kings would be a sinless Savior who would go down to the depths to pay for the sins of those who would be redeemed.  Those enemies of God who refuse God’s offer of perfect reconciliation on behalf of the work of Jesus will finally and eternally be condemned to the depths of hell.”

QUOTES:
Horatio Spafford - “When peace like a river, attendeth my way,
When sorrows like sea billows roll—
Whatever my lot, thou hast taught me to know
It is well, it is well with my soul.”

C.S. Lewis - “These poets knew far less reason than we for loving God. They did not know that He offered them eternal joy’ still less that He would die to win it for them.  … They long to live all their days in the temple so that they may constantly see “the fair beauty of the Lord (Psalm 27:1) … lacking that encounter with Him, their souls are parched like a waterless countryside.”

APPLICATION:
Examine your relationship to Jesus. 2 Cor 13:5 What kind of relationship do you have with our Savior?  Is it based upon Him giving you good stuff?  A hassle-free life?

Take a walk this week. Take a walk when you’re unhurried and don’t take your phone so you’re undistracted – ponder David in the wilderness. Ponder what David knew of God, like last week, I’m sure David saw God through the covenant-keeping keeping marvelous works God did for Israel and David as an individual. 

While pondering David’s confidence in God, think about David as an imperfect “type” of Savior. Meditate on Jesus as the perfect fulfillment of a worshiper.

Evaluate how much you value gathering with the Church?

Is there a thirst in you to gather and worship with your Church?  When you’re away for a few Sundays, do you hunger and thirst to experience God’s presence with the gathered Church?  

Illustration – Growing up Catholic.  Adult friends with Catholics.  Behaviorally doing their religion, checking the box of religious activities BUT ABSOLUTLEY DEAD ON THE INSIDE. Is that you?  If so, guess what will happen when God tests the longings of your heart? Self-pity, false humility, boasting of all the things you’ve done for God.

ADDITIONAL SCRIPTURE:
Genesis 17:7
Deuteronomy 8:1–3
James 1:2–4
Hebrews 12

SONGS FROM THIS SUNDAY:
How Great (Psalm 145)
Come Behold The Wondrous Mystery
The Wonderful Cross
It Was Finished Upon That Cross
It Is Well With My Soul

NEXT WEEK’S PASSAGE:
Guest Pastor - Jeff Schlieder

THE BOOK OF THE QUARTER:

Owen on the Christian Life: Living for the Glory of God in Christ

By Barrett, Matthew, Haykin, Michael A. G.

Buy on Amazon

Because of the marvelous things that He has done and will do, the Lord is worthy of the loudest symphony of joyous noise and song. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 98
TITLE: A Joyful Noise For Our King
PREACHER: Tom Wilkins
BIG IDEA: The heart that sees the marvelous things that God has done breaks forth into a joyful noise.

POINTS:
I. The marvelous things He has done!
II. The joyous song we now sing!

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Secretariat - “Who here is a fan of horse racing? I’m not, but when I watched the film of Secretariat’s win at Kentucky, I suddenly realized that I was standing in my living in front of my TV and yelling WOW WOW -  I got up off the couch and STOOD, held captive by the images and the sound of the announcer voice growing more and more excited - EXHILATERED, I kept yelling WOW WOW… Honey! You’ve got to see this! What got me out of my chair? I don’t even remember drawing the breaths to yell and exclaim. I just did! I wasn’t even there! But suddenly, just beholding this recording and hearing of something that had happened over 50 years ago, I was captivated. I began to herald and marvel at this amazing horse and the race that this was!”

“The grand truth claim of Psalm 98 is ‘the LORD has done marvelous things!’ The grand call to action of Psalm 98 is ‘a joyful song is to be sung!’”

“At the beginning of this Summer’s Series in the Psalms, we learned that the Psalms reveal Jesus to us! Psalm 98 speaks of God’s Messiah… the coming King of Kings… who ‘.. will judge the world with righteousness and the people with equity.’”

“Psalm 98 is prophetic. And it reveals things that happened when the Savior came, His first coming, and what will happen when He returns.”

“Opening, in Vs 1, with the imperative “Oh sing to the LORD a new song.” we see that there is a reason that we are called to sing this new song. The LORD ‘has done as marvelous things!’… marvelous things that would only happen when Jesus Christ, the Son of God, the Promised One of Israel, would come. The marvelous things of Vs 1-3 foretell the FIRST coming of Jesus into the world! Jesus HAS come and He has done these marvelous things through His life, death, resurrection, and glorification. One marvelous thing after another has been enumerated in verses 1-3 and all of them have been accomplished by our Lord and King Jesus! This Psalm intends to make known these marvelous things.”

“The First Thing: The Marvelous Triumph of His Cross
(Vs 1) ‘His right hand and his holy arm have worked salvation for him.’ The words “right hand and his holy arm” speak of God’s triumphant victory that would be accomplished at the Cross that His beloved Son would bear. Speaking in past tense (“he has done”), prophesying of marvelous things that would happen. The LORD takes us to Jesus’ cross where we behold with Him now His triumphant victory in defeating His enemies and redeeming sinners - purchasing them out of bondage to their sin, setting them free and making them His own. These marvelous things that have been done are described as HIS salvation. ‘...have worked salvation for him.’ The salvation that He has worked has been first and foremost FOR HIM!” Romans 11:36 says, ‘For from him and through him and to him are all things.’”

“ ON THE CROSS - Jesus “by his own unweaponed hand” triumphed over these who held weapons in their hands stretching his hand and holy arm out  - blow after blow - as they nailed Him to His Cross… by his own nail driven hands… He triumphantly “worked salvation for Him”  He alone accomplished our salvation by his own right hand, his most holy arm, receiving all the glory alone. These marvelous things were done by Him as He worked His salvation! What a marvelous thing He has done!”

“The Second Thing: The Marvelous Display of His Cross
Please read with me Vs 2. This is a marvelous display of God’s grace! His salvation was ‘made known.’ He ‘revealed’ his salvation… in plain ‘sight’ for all to see. If he had not made it known so plainly by the power of the Holy Spirit, we would have missed it! The marvelous things that Christ has done have been revealed! HE makes it known. WE could not have found. At the Cross, what was once veiled in types and shadows in the OT is now on full display. From Abraham’s hopeful answer to his son, Isaac, (Genesis 22:8) ‘God will provide for himself the lamb for a burnt offering, my son.’ To John the Baptist’s proclamation in John 1:29: ‘Behold, the Lamb of God, who takes away the sin of the world!’ The message of the Cross is now ‘in the sight of the nations’ for all. The Scriptures make it clear for all.”

“The Third Thing: The Marvelous Atoning Blood of His Cross
Please read with me Vs 2b. A little bit of study will reveal that God’s Righteousness is synonymous with justification. But let’s look at one place for some help on this: Romans 3:24-25. Sinners stand guilty and justly under the wrath of God. BUT He has done an almost indescribable, wonder-filled, and marvelous thing in revealing his righteousness. The good news is ‘he has revealed his righteousness in the sight of the nations.’ He is our justification. God the Son, Christ Jesus, has put himself ‘forward as a propitiation by blood,’ ‘to show God’s righteousness!’ Jesus, by the Marvelous Atoning Blood of His Cross has done the unimaginable! He in full display, offers Himself (being “put forward” by the Father) as the sacrificial Lamb of God, and sheds his blood on the Cross.”

“The Fourth Thing: The Marvelous Promise-Fulfilled in His Cross
…to the “ends of the earth”: VS. 3. The language of Vs. 3 makes it clear that the covenant promise to God’s people will stand. Though they would forget him, he would not forget His covenant (steadfast) love and faithfulness. The joyous truth of 3b is that the Cross would fulfill his promise that salvation would be for all people … to ‘all the ends of the earth’. The message of the Cross knows no bounds. There is nowhere on earth that the Marvelous good news would not reach and bring salvation!”

“BY GRACE we draw near to the Cross and SING A NEW SONG”

“After seeing the marvelous things of Verses 1-3, as we surveyed the wondrous Cross of Jesus, we have reason after reason after reason to SING and SING like we never have before… truly singing a JOYOUS NEW SONG. …and Psalm 98 ups the volume now in Vs 4-9 as they describe what can be none other than divine accompaniment to our new song! Beginning with another imperative in Vs 4 -  “Make a Joyful noise” - An Orchestra now gathers, joining the song that we sing! The volume begins to rise as ‘instruments’ in Vs 4 - 8 join the Choir of the Saved!” 

“ALL EYES… FIXED ON THE KING. ALL JOY… FOUND IN THE KING. ALL PRAISE AND MUSIC CONDUCTED FOR THE KING. Everything in all of creation proclaiming loudly in a symphony of joyous noise (not one instrument left out, not one voice - no matter how strained - harmonized in a particular direction - not just singing to whoever might hear, not singing to whoever might care, not singing in a random blast of noise to cosmos but a SONG ARRANGED by the Spirit of God and SUNG to and for HIM!”

“See how marvelous it is that Jesus, our Savior, has come! Look for the marvelous return of Jesus, our Judge, falling on his mercy and grace. Marveling that His justice has been satisfied by the Cross of Jesus. (Vs 9) ‘He will judge the world with righteousness, and the people with equity.’ Revealed at the culmination of all things, we behold the justifying work of the Cross for all who will believe on Jesus Christ for His salvation.”

“The loudest thing that Psalm 98 says is this: Because of the marvelous things that He has done and will do, the Lord is worthy of the loudest symphony of joyous noise and song. His praises sung by all of creation - the loudest voices being of those that He has saved!”

QUOTES:
Charles Spurgeon - “Idols have fallen, superstitions have withered, systems of error have fled, and empires of cruelty have perished… not by the aid of others—but by his own unweaponed hand his marvelous conquests have been achieved. Sin, death, and Hell fell beneath his solitary prowess, and the idols and the errors of mankind have been overthrown and smitten by his hand alone.”

Song Lyrics from “When I Survey the Wondrous Cross”:
”When I survey the wondrous Cross
On which the Prince of Glory died
My richest gain, I count but loss
And pour contempt on all my pride

See from His head, His hands, His feet
Sorrow and love flow mingled down
Did ever such love and sorrow meet?
Or thorns compose, so rich a crown

Oh the wonderful Cross, oh the wonderful Cross
Bids me come and die and find that I may truly live
Oh the wonderful Cross, oh the wonderful Cross
All who gather here by grace, draw near and bless Your name”

APPLICATION:
The sense of awe and wonder should fill our minds when we behold the majesty of God in the marvelous things that He has done…SO SEE AND WORSHIP.

ADDITIONAL SCRIPTURE:
Isaiah 11:4
Hebrews 1:8-9
Revelation 19:11
Colossians 2:15

SONGS FROM THIS SUNDAY:
Rejoice
The Lord Almighty Reigns (Psalm 93)
I Have A Shelter
All Things
Sing

NEXT WEEK’S PASSAGE:
Psalm 63

THE BOOK OF THE QUARTER:

Owen on the Christian Life: Living for the Glory of God in Christ

By Barrett, Matthew, Haykin, Michael A. G.

Buy on Amazon

This Psalm is for you; it is meant to prepare you for the inevitable moment in a fallen world of hopelessness and despair. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 3
TITLE: Our Great Deliverer
PREACHER: Brett Overstreet
BIG IDEA: Because Christ has delivered us from our greatest enemy, we can trust him in whatever we face today.

POINTS:
I. David’s Hopeless Situation
II. David’s Godward Gaze
III. David’s Great Deliverer

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Soldiers stranded at Dunkirk and feeling hopeless

“We had nothing to do with the events at Dunkirk, but that is a moment we can relate to, isn’t it? Have you ever found yourself in a moment of hopelessness and asked, what do I do now? Where do I turn? I have. This is an important question and moment in the life believer. What do you do, where do you turn when your life starts to fall apart, and you find yourself hopeless? What do you do when the fear, doubt, anxiety, and despair begin to creep in and overwhelm you?”

“Perhaps you are here this morning, and you are wondering that very thing. You came feeling hopeless. You barely made it to church today, and your mind isn’t even here; it's fixed on whatever is going on out there. Psalm 3 is for you. Or perhaps you’re here this morning and everything is great. Maybe not perfect, but life is good. This Psalm is for you; it is meant to prepare you for the inevitable moment in a fallen world of hopelessness and despair.”

“This morning, we are going to see in Psalm 3 that David was faced with this very same question: Where do you turn when you feel hopeless? Psalm 3 is a prayer of David that teaches us, equips us, and prepares us for that moment when we are tempted to fear and anxiety instead of trusting God. And as we go to God’s word together, we will see this incredible promise: The hopeless find deliverance in God alone.”

“[Verses 1 and 2] paint a brutal picture of David’s current situation. It is a picture of hopelessness and despair, much like the beaches of Dunkirk. This is obvious when we read the text, but I want to take a few moments to help us understand the context so we can feel the full effect. Psalm 3 is one of the few Psalms where we know the exact details of the situation that prompted the Psalmist, inspired by the Holy Spirit, to pen these words. You’ll notice at the top of the chapter, ‘A Psalm of David when he fled from Absalom his son.’ This account is recorded for us in 2 Samuel 15 – 16. Don’t turn there, but I encourage you to go read these chapters in full sometime this week to get a greater understanding of the context. But it’s important for our text today that we take a moment and understand what’s happening in 2 Samuel.”

“If you aren’t familiar with the events, here is the condensed version: David has been ruling over God’s people as their king for years. He is God’s anointed and is busy being king. Unbeknownst to him, there is a conspiracy against him that was started by a man named Absalom. Absalom, of course, was David’s son. And Absalom wants to be king. And so, he creates this pretty impressive plan to overthrow his own father. He plays the long game and over the course of many years, begins to plant seeds of rebellion. We read in 2 Samuel 15:6 that over time, Absalom began to steal the heart of the people. His plan is to win over the people, kill David, and take over the kingdom. In fact, in verse 12, we see he is having a lot of success. We read that his conspiracy continues to grow stronger and stronger as more and more people join in on Absalom’s plot. The plan reads like this: Steal my dad’s people. Kill my dad. Take my dad’s throne. This is what’s brewing for David in 2 Samuel 15.”

“The mighty king David is cast into exile, forced to flee Jerusalem. David’s life starts to fall apart. After David and his few remaining allies flee, these words are recorded for us in verse 30.”

“This is the picture of a man who is broken. A man who has lost hope as his life crumbles around him. Whose head is hung low as the pressure and danger mount up against him. And while we don’t know the exact moments that David wrote Psalm 3, perhaps it was during this time, when he finally had a chance to catch his breath, that he pens these words.”

“Things are bad for David, and there are a few things I want us to notice in these verses. Notice that he uses the word ‘many’ three times in these 2 verses. We should pay attention to repetition when we see it in our Bibles - this tells us just how bad the situation is. David’s enemies are many – there are many that rise up against him. When we think of that word ‘many’ we think ‘great in number’. And that’s true, that’s how he uses it here 2 out of the 3 times. But in the original language, the first use of ‘many’ is actually slightly different and communicates not just that there are numerous foes, but that they are increasing. In other words, his bad situation just keeps getting worse. Have you ever heard someone say ‘When it rains, it pours?’ That’s our way of saying things just keep going from bad to worse. That’s what’s happening to David.”

“We’re meant to see how hopeless this situation is for David. But notice how cutting their words are… It’s not just that they say he is hopeless - they tell David that God has forsaken him. Things are so bad that even God can’t deliver him.”

“Church, what a hopeless place to be. To be so overcome and overwhelmed by our circumstances that we would believe the lie that God cannot deliver us. That we doubt His care and concern for us. This is what the enemy wants us to believe in these moments. So, let me ask you: Where are you tempted to believe that God has forsaken you and cannot deliver you?”

“Are you burdened with this bitter affliction this morning? Have you lost hope in God? We don’t like to admit it, but we can get to this place where we feel so overwhelmed by our circumstances that we find ourselves in a place of hopelessness. We see David in a place of hopelessness in our text this morning. Maybe that’s you today, but Church, the hopeless find deliverance in God alone. As we’re about to see, this was true for David, and it is true for us - let’s look and see what happens next.”

“Notice the first word in verse 2,‘but’. This is the hinge in our text. That critical moment on which everything to follow depends. This is where David now turns in the midst of his hopeless situation. For us, there is always a hinge. In these moments, we will turn somewhere, always. The question is, where do we turn? And I know you can see this in the text, but it’s important to take note of where David doesn’t turn in this critical moment.”

“Notice first what he doesn’t do? He doesn’t fixate on his circumstance. He acknowledges it, he addresses it, he recognizes the seriousness of the situation and brings it before the Lord – this is what we should do in these moments - but he doesn’t stay there. He turns his gaze somewhere else. Not to worldly counselors, not to an escape from his problems [this takes many forms for us: drugs, alcohol, sex – even subtle things like social media and entertainment can be an escape for us] - David turns toward the Lord. He takes his eyes off his circumstance and fixes them on God.”

“This moment was critical for David. And church, in our moments of hopelessness and despair, where we turn is critical for us as well. See our thoughts and our gaze don’t drift Godward. David understood this. You and I won’t get there by accident. No, we drift away from the Lord toward things that cannot bring true, lasting hope.”

“So, how are we to turn to the Lord? Let’s learn from David’s example: He turns to the Lord by calling to mind specific truths about who God is and believes these things to be true. Walk with me again through verse 3 and pay close attention to where David fixes his thoughts.”

“’You are a shield about me.’ This specific word gives the image of a buckler, which was a small round shield. We all know what a shield represents: protection and defense. David is preaching to himself in this moment, reminding his soul that the Lord is his protector and defender. But notice, he says, ‘you are a shield about me’. Those words, ‘about me’, take this imagery of a small shield and blow it up. The idea here is that God encompasses David in a full circle of safety. Christopher Ash says it this way, “the shield shuts David into a place of safety.” Isn’t that where you want to be…shut into a place of safety? This is what God does for his people.”

“Do you feel weak and defenseless this morning? Are you overwhelmed as you face the arrows of suffering, persecution, pain, condemnation? Oh, Church, how we must call this truth to mind: There is a shield about you - God is our great protector and defender!”

“‘You are my glory.’ What does this mean? Well, think about what just happened to David. He was driven from his own kingdom, by his own people. Any honor and glory and dignity that he had in this world has been stripped away – like that. To David, that doesn’t matter. Though the world may despise him and hate him, the Lord is his glory. The Lord is sufficient for him.”

“Are you the butt of the joke at work because of your biblical convictions? Has your reputation taken a hit because you spoke up about what you believe to be right? Are you mocked at school because you won’t participate in certain things? Are you despised by your friends and family because your life is submitted to Christ? We must call this truth to mind: God is my glory. He is sufficient for me!”

“’You are the lifter of my head.’ This should cause us to think back to 2 Samuel 15:30 when David is deep in sorrow, weeping, head covered, and hung low. What does he say? The Lord is the lifter of my head. What does this mean? The Lord is the one who brings joy and hope, true joy and true hope in the midst of sorrow.”

ILLUSTRATION: Father gently lifting his sorrowful child’s head

“What has you deep in sorrow, with your head hung low like David? Where are you tempted to fear and anxiety today? How do you get up out of bed when you feel nothing but depressing thoughts? Oh, it’s in these moments that we must remember: The Lord lifts our head in the midst of our deepest sorrows, so that we might see Him and see His love and faithfulness and receive His comfort. I know it feels impossible to believe sometimes, but God can bring you joy and comfort even in the midst of your deepest sorrow.”

“Oh, let us learn from David’s example. In this moment, David is fixing His eyes on God, and as he does, he beholds this hope-giving trio of divine mercies – Church, these mercies are there for us in our moments of hopelessness and despair. We must turn our gaze Godward to see our defense, our glory, and our joy. And lest David, or anyone else here be tempted to disbelief, look what he says in verse 4 [READ]. This is David reminding himself of that immense blessing that belongs to God’s people. God hears our prayers. Isn’t that hopeful for us? But do you believe it? God hears you when you cry out to him. But notice David is speaking in the past tense here. He believes these things to be true for his current situation because God has answered Him before.”

“Maybe you are here and believe that God is these things, but He’s not these things for you, at least not in your current circumstance? David would remind us to practice that wonderful art - remembrance - and think back to God’s faithfulness toward you in the past. Do this! Do this when you are struggling to believe that God is Who He claims to be – think back and remember the times that the Lord has answered you from His holy hill.”

“Theologian AW Tozer wrote in His Book, the Knowledge of the Holy that “What comes into our minds when we think about God is the most important thing about us”. This is true in every area of life, but it is especially true when we face moments of fear and hopelessness. These are the hinge moments in our Christian walk. What we believe about God in the midst of our suffering, trials, persecution, temptation and condemnation is the critical hinge moment for us as believers. If we believe the lie about God – that he cannot deliver us – what can come of that but fear, anxiety, self-sufficiency, all of which lead us deeper and deeper into a place of hopelessness. But, if in those hinge moments we see God and His true character, and we believe His promises, that brings great glory to His name and bears great fruit in our lives.”

“Don’t misunderstand this morning. Psalm 3 doesn’t offer some ‘Christian life hack.’ The power is not in our turning. It’s not in our ability to do something… the power is the One that we are turning to! All we bring to the table is our fear and doubt and hopelessness… and God brings His overwhelming mercy and grace in our time of need (Hebrews 4:16). Listen, if we miss this, if we leave here thinking that the power is in our turning, then we will trust in ourselves and not in God. And that’s not what the Lord intends for us.”

“I think a rational person could read this and ask, how is this possible? How does this man, with all of his problems and all of the things weighing on him, how does he get any sleep at night? How is he not overwhelmed with fear and anxiety? If you noticed, nothing has changed from verse 1-2 to verse 6. David reiterates how bad his situation is in verse 6. His ability to sleep at night and not give in to sinful fear and anxiety is not the result of his situation getting better. It’s not because he got some good news, and things are looking up.”

“Here is the hinge: It’s because the Lord has sustained Him… The Lord has shut David in a place of safety, and when he believes that – even though nothing has changed in his situation - it brings real trust in the Lord, that yes, can even cure those sleepless nights and yes, can even overcome great fear and anxiety.”

“Oh, Church, turn your thoughts on God. Apply this in that very moment - when you are lying in your bed, you cannot sleep, and you are tempted to fear and anxiety. Fix your eyes on God just like David, and as you do, with the help of the Spirit, you will see God in His true, great stature and trust in Him. This is offered to us in our moments of hopelessness. Set your gaze on God.” 

“And now we get to verse 7, and here we see that so great is his hope and trust in the Lord that David bursts out in this confident cry for God to deliver him.”

“David’s words here aren’t an SOS signal. This isn’t him throwing out a request to see if God will answer him. No, this is David confident in the promises and power of God. God is brought to the forefront of David’s mind, and he comes to the only logical conclusion: God alone can deliver me! God alone is my hope!”

“This is David responding to the accusations in verse 2, that God has forsaken him and will not deliver him. He is calling on God to do what he knows only God can do. You claim God can’t deliver me? You don’t know my God. He is my shield. He is my glory. He is the lifter of my head. And you know what? He will rise up and deliver me!”

“When David turns his gaze toward God in the midst of a completely hopeless situation, he is so convinced of God’s power and promises that he utters this colossal theological statement. He doesn’t say that God can simply provide a means of salvation, or that he is a means of salvation: He says that salvation belongs to God. In other words, it’s not up to David’s enemies. It’s not even up to David. Salvation belongs to the Lord. He owns it. He dictates it. He decides who will stand and who will fall. In other words, God is the great deliverer.”

“…notice the call for deliverance in verse 7 again. David cries out “Arise, O LORD! Save me, O my God!” He is not calling out to some distant power to come and save him – he is calling out to YAHWEH, his covenantal God. David takes hope not in the changing of his circumstance, but in the God, His God, who simply has to rise and His enemies will fall. Church, we do not cry out to some distant power, uninterested and indifferent to our suffering…. We cry out to our heavenly Father, Who hears our cries with a providential ear.”

“Do you see the grace that comes when the godly man or the godly woman takes their eyes off of their hopeless situation and fixes them on their all-sufficient God? It changes everything.”

ILLUSTRATION: An evil dragon whose fangs and claws have been removed, jaw broken

“See the imagery in our text of the wild beast being dismantled by God, no longer able to devour us, foreshadows something - the Gospel. Our most hopeless situation is not what you are walking through right now. Our greatest enemy is sin. Romans 6:23 says the wages of sin is death. Our most hopeless situation is that we are sinners before a Holy God – running a hell bound race and deserving of God’s wrath toward sin. We are in need of the ultimate deliverance.”

“Church, here’s the good news. On the cross, Christ defeated that enemy, didn’t he? Through His death and resurrection, Christ broke the power of sin and conquered death. Listen, the greatest dragon that we will ever face has already been defeated. The outcome has been decided by God… He has answered from His Holy hill and it is final! He has delivered us from sin and death. Yes, we live in a fallen world, broken and affected by sin. We live each day with our own indwelling sin. But we live with this great hope – sin and death cannot devour us. Christ has broken its jaw and shattered its teeth, and it has no power over you. Christ has done this for you and for me. Christ is our great deliverer.”

“The enemy will seek to accuse you and convince you that this is not true. He will tempt you to doubt and condemnation, but in the end it is a futile endeavor because God has already decided the matter - and what has He said? Romans 8:1, There is therefore now no condemnation for those who are in Christ Jesus. John 8:36, If the Son sets you free, you will be free indeed. John 10:28, No one will snatch them out of my hand. Romans 8:39, Nothing can separate us from the love of God in Christ Jesus our Lord.”

“Because Christ has delivered us from our greatest enemy, we can trust him in whatever we face today.”

QUOTES:
Charles Spurgeon - “It is the most bitter of all afflictions to be led to fear that there is no help for us in God.”

Charles Spurgeon - “What a divine trio of mercies is contained in this verse! Defense for the defenseless, glory for the despised, and joy for the comfortless.”

James Montgomery Boice - “When a believer gazes too long at his enemies, the force arrayed against him seems to grow in size until it appears to be overwhelming. But when he turns his thoughts to God, God is seen in his true, great stature, and the enemies shrink to manageable proportions.”

 James Montgomery Boice - “Salvation is of the Lord. But if that is true – if God has saved you in this great matter of salvation-why should you tremble before the lesser, physical dangers of this life, however imposing and frightful they may seem? You should triumph by faith in God, as David did.”

ADDITIONAL SCRIPTURE:
2 Samuel 15-16
2 Samuel 15:13
Psalm 71:11
Psalm 18:30
Psalm 62:7a

SONGS FROM THIS SUNDAY:
How Vast The Love
Jesus Strong And Kind
We Hunger And Thirst
The Saving One
My Soul Will Wait (Psalm 62)

NEXT WEEK’S PASSAGE:
Psalm 98

THE BOOK OF THE QUARTER:

Owen on the Christian Life: Living for the Glory of God in Christ

By Barrett, Matthew, Haykin, Michael A. G.

Buy on Amazon

GOD IS THE BANQUET AND THE BLESSINGS. It’s not something He gives that satisfies, that gives life, that gives strength, that gives delight. It’s Him. Below is an outline summary of the sermon for your further study and deeper reflection.

TEXT: Isaiah 55:1-13
PREACHER: Guest Pastor, Kyle Houlton
BIG IDEA: God invites the worst, offers the best, and guarantees the result.

POINTS:
I. God invites you
II. God invites them
III. God invites with certainty

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Even if you’re familiar with the Bible, Isaiah is a book that you might have tried to read on your own and came away with two thoughts: 1) “this is long” and  2) “I don’t get it”. But this is a book that, rightly understood, should amaze us. Here’s why: It’s a book that paints a picture of a nation undergoing catastrophic collapse. And though, at first glance, it looks like that collapse is happening because of the threats around them, we come to find that it’s occurring because of the compromise within them.”

“The first 39 chapters of Isaiah pronounce God’s just judgment on compromise. But. But. Starting in chapter 40, hope dawns. And in chapters 53-55, we’ve come to the utter climax of the book. 53 introduced us to the suffering servant – God’s redeemer who would uncompromisingly bear the penalty for compromisers. And then 54 opened the curtains on God’s Great Covenant he would make with His people – an uncompromisingly airtight covenant.”

“God has foretold His suffering Servant Redeemer. He has made a sure covenant. But who is invited to receive the benefits of the suffering servant? Who is invited into that covenant?”

“I know you’re all praying for and working toward a new church plant on the Eastside. Church planting is hard work. Slow at times. Grueling at times. Requiring sacrifice in many different forms. Both for the sending church and the church plant team itself. And in the process of church planting, questions begin to crop up: “Is this worth it?”. “Is God in this?”. “Will the outcome justify what it took to get there?” Isaiah 55 answers those questions.”

“Professionally, I work as a fundraising consultant to nonprofits. And I regularly find myself in conversations with nonprofit leaders about their upcoming charity galas. These galas are high-dollar, extravagant banquets. Hosted at the most luxurious resorts in Orange County. The price for an 8-person table can cost many tens of thousands of dollars. And in the planning process, as the invite list is being put together and reviewed, this one phrase is always said by someone: “we need the right people in the room”.  Now, what is meant by that? It means, “we need the people who can give the most money”.  Who is invited to charity banquets? The people who can spend the most money.”

This image was used in an article written on the day of Billy Graham’s death.

“The Covenant that God promises IS THE GREATEST banquet. It outstrips any event in human history, because it will last beyond history and is thrown by the richest benefactor of all. In verses 1-3 of chapter 55, the feast is described. In other words, the goodies, the benefits at the banquet. And it’s His very, very best.”

“So, if only the richest are invited to Orange County’s charity banquets, who in the world is invited to God’s banquet!? The … exact … opposite. Not the wealthiest. Not the most prominent. Not the best. Here’s the wonderful, glorious point of Isaiah 55: God invites the worst, offers the best, and guarantees the result.”

“We’re not ‘the right people’. We’re compromisers – who have nothing to offer God but our sin. And so are East Tucsonans. And the hope extends beyond just who’s invited. Listen to that phrase again: God invites the worst, offers the best, and guarantees the result. God guarantees His banquet will be everything it’s cracked up to be.”

“The first word, ‘come!” It’s the invitation. (Lots of commands in this verse). But in this verse, “come” appears four times. Clearly, this is God’s invitation composed by Isaiah on the stationery of Scripture. Two questions: 1) Who’s invited? 2) What is offered?”

“Those who thirst and those without money. The poor and the broke. Who are the poor and the broke? They’re people who have compromised God’s holy standard over and over and have become tired and have become thirsty for something better than this world can offer.”

“Friend. Is that you this morning? Broke and broken? Thirsty and dry? Come, buy the most expensive ticket with … no … money. Consider this: the poor and broke aren’t invited despite their poverty, but because of their poverty. Being poor and broke is the requirement for being on the invite list. If you think you’re spiritually rich; if you think you have any righteousness to offer to God that will get you in, you’re … not … invited!”

“[These are the ones] trying to live their best life and be their best self on their own, looking for satisfaction apart from God. But they’ve found it fleeting. And, at the end of the day, empty. Unfulfilled. So long as you’re self-sufficient and trying to be “the right person” to be in the room, you’ve lost your invitation.”

“Now, on the other hand, this is perplexing. Because the invitation still says, “come and buy”. The fee is not waived. The ticket must still be purchased. But not with your money because you have none. By whose payment, then? By the suffering servant’s of Isaiah 53 (READ 53:4-5). If you’re broke and thirsty, you are invited into God’s covenant because Jesus Christ, God’s suffering servant, paid your entry fee with His death on a cross. So, ‘Come. ’”

“What is offered? First, pardon instead of judgment (READ vv. 6-7). There’s a bit of a sense of risk in showing up to a banquet poor and thirsty, isn’t there? Showing up in your rags, you might be rejected. You might receive judgment instead of admission. But Isaiah assured us, on the basis of the Suffering Servant’s payment, there is no judgement to be found. Only pardon. Only compassion.”

“And then once you’re in… Three things: Water, Milk, and Wine. 
- Life (water)
- Strength (milk)
- Delight (wine) – beyond basic necessity. God intends your joy. Jesus paid for that joy. 
And it’s good and rich. The picture that’s being painted in front of you is the biblical picture of GRACE!”

“An invitation to those who don’t deserve an invitation, paid for by one who chose to pay your price, and given access to blessings far beyond what you could imagine. Isaiah 55 is one of the Bible’s most compelling pictures of grace.”

“Now, I want you to turn your attention to verse 3. This is remarkable. ‘Incline your ear and come to me.’ Verse 6: ‘Seek the Lord … call upon Him’. Up until now, it’s been ‘come to the covenant. Come to the place where this feast can be found.’ But Isaiah clarifies here. The invitation into the covenant is the invitation to God.”

“‘Come to me’- GOD IS THE BANQUET AND THE BLESSINGS. It’s not something He gives that satisfies, that gives life, that gives strength, that gives delight. It’s Him. Jesus paid the price to be reconciled to God. To be able to come near to God Himself.”

“It’s easy for our ears in 2025 to miss how astounding this is. The original reader would have immediately assumed that invitation of vv. 1-3 was to the thirsty and broke of Judah and Israel. But these verses reveal that when God says, “come” to His great covenant, He’s talking to anyone who’s broke and thirsty.”

“This isn’t just a sudden change of heart for God. The key is in the word ‘David’ in v. 3 and ‘witness’ in verse 4. Because in verse 3, Isaiah is making a reference to God’s covenant with David; a covenant to give him an enduring kingship. But by this point in history, David is dead. The promise of this enduring kingship is to a son of David. And this son of David, according to 55:4 will be a witness to the peoples and become their leader and their commander. In other words, He will extend His reign over the whole earth. And on this side of the cross, we know who that Son of David is. Jesus is that witness making the invitation to the poor and thirsty among all people. Jesus said in John 18:37, ‘For this reason I came into the world – to bear witness to the truth.’ Revelation 1:5 calls Jesus ‘the faithful witness.’”

“The ‘outside world’ is not invited to a soup kitchen or mere charitable handout. – Alec Motyer. They’re invited into everything we are! And don’t miss this. Our role in the inviting is not passive! Jesus makes the invitation, but then calls us to make the invitation as well. ‘You shall call a nation you do not know.’”

“Will we be dissatisfied until He has made a Covenant with East Tucsonans who today don’t know Jesus? Sovereign Grace Church of Tucson was invited to the banquet to invite your neighbors to the banquet. That’s a statement of purpose!”

“Why is it so important that we finish this passage? Because of a question that beats in the heart of every person who knows he or she is a hopeless sinner. If the worst are really the invitees … how can they be sure they’ll really receive all this? Even if God promises … is it really possible? True welcome? Satisfaction? Life? Strength? Delight? Pardon? Really? All of it?”

“In May, I went up to preach at our sister church in Pasadena – Sovereign Grace Pasadena, just about 40 miles north of Santa Ana. I asked the pastors if it would be considered disrespectful for us to drive through the Altadena community that had been burned just four months prior. They said, “No, we want people to see and to remember.” So, we spent an hour slowly weaving through the neighborhoods, heartbroken by the devastation. But at the same time, even in the most fire-blackened stretches, green peeked through … everywhere. Grass and flowers and seedling trees and new life carpet the Altadena community. How had new life so quickly emerged? RAIN. Rain brings forth life. Even in the driest climates. Even after the most devastating destruction. Here’s the point: God’s Word is as sure as rain on thirsty ground.”

“If and when God’s Word falls on a sin-charred heart that’s thirsty for God, it will bring forth fruit. As sure as the rain in Eaton Canyon in Altadena. God’s Word is His sovereign power.”

“If the hope of fruitfulness is proclaiming the Gospel to our neighbors - is in our own words, techniques, and abilities - we will be fearful of our neighbors’ responses. We will doubt they’ll actually turn and believe. But what if we were equipped with God’s Word? And what if God told us THAT word has the power to accomplish EXACTLY what He purposed it to accomplish?”

“As that Eastside community group goes into East Tucson, as you go into your own neighborhoods, as you engage with your unbelieving neighbors … you go with the power of God’s Word. Which will … not … return … void.”

“Friends, let’s go out and ‘call the nation unknown to us’ with confidence. Why? Not because of anything in us, but by the guarantee of the power of His uncompromising, irrefutable, incomparable, unconquerable, unstoppable word. God invites the worst from every nation by His Grace, offers the very best in His Son, and guarantees the result with His own Word.”

QUOTES:
John Piper - “Will we be satisfied that God has made a covenant with us to give us eternal life? Or will be dissatisfied until he has made a covenant of life with disciples from all the nations and peoples of the world?”

Alec Motyer - “It is logical to question whether the simplicity of ‘Come … Listen … Come to me … Seek … call … forsake … turn’ can really and effectively make people right with God? But it is not repentance that is effective, but the word of divine truth.”

APPLICATION:
Poverty and thirst: it’s how you get into the banquet. Those two qualifications continue to be essential qualifications in church planting. When you feel poor and thirsty – like you’re weak, like you have nothing to offer to get this thing off the ground, when your strategies aren’t working like you thought they would … and you come to the place where the only thing you have left to depend on is God’s grace - that’s when He works. If and when He saves East Tucsonans, it’s going to be by no different power than that which He uses to sustain you. And He IS inviting East Tucsonans.

“The nation that you do not know” - Northwest Tucson is “a nation you know”. The people in this church are a nation you know. This is a call to embrace discomfort and risk.  And the discomfort and risk will be worth it.

SONGS FROM THIS SUNDAY:
How Great You Are
Rise My Soul The Lord Is Risen
Christ Is Mine Forevermore
When We See Your Face
Come Praise And Glorify

NEXT WEEK’S PASSAGE:
Psalm 3 - Brett Overstreet

THE BOOK OF THE QUARTER:

Owen on the Christian Life: Living for the Glory of God in Christ

By Barrett, Matthew, Haykin, Michael A. G.

Buy on Amazon

This Psalm can be like meeting a well-known celebrity and not knowing it. This Psalm offers much more than what initially meets the eye. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 45
TITLE: A Pleasant Theme
PREACHER: Tim Lambros
BIG IDEA: Seeing the love of our bridegroom moves us to fresh affections for our  Savior.

POINTS:
I. The Groom is King and Messiah
II. The Glorious Princess is the Bride and Church

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Queen Elizabeth not being recognized by tourists

“The subscript says this is a love song. The context is a royal wedding with all the normal and expected emotions and pomp we would experience at a King’s wedding. This is a  unique Psalm. There is no other Psalm like this one.”

“This Psalm is located at the beginning of Book 2 of the Psalms, follows some dark Psalms, and acts as a wedding celebration and a hint of future dynasty and victorious reign.”

“Structurally, the Psalmist speaks in first person in V. 1 and then at the end in V. 16-17, acting as bookends. Verses 2-9 address the groom, and V. 10-15 address the bride.”

“The Psalmist wrote this for the King. Whether it is sung by a choir or the entire  congregation, it’s clear that it is addressed to the King. NOTICE V. 1. Scholars can’t be sure which king the Psalmist might be addressing. What’s clear is that he would be in the Davidic lineage.”

“ NOTICE the author says his heart overflows with a pleasing theme. Overflow is like the author is stirred up or moved. A pleasing theme is literally “a good word.” The author is  stirred and moved and has this sense that he’s got a good word.” 

“The Psalmist is indeed writing about a pleasing theme. In fact, we’ll see he’s writing about the theme of themes. So his heart appropriately overflows.”

“A king, and especially the royal wedding in this Psalm, can be difficult for many of us to imagine. Apart from God’s active, illuminating work of the Holy Spirit, the natural mind has difficulty imagining the king, the primary object of this poetic love song.” 

“FIRST, we don’t live under a monarchy, have no day-to-day context for or about a king in our lives or American culture. So it’s difficult to imagine a royal wedding unless you are engaged with the gossip columns surrounding the British Monarchy.  SECOND, the king in this wedding would be part of the Davidic line of kings. There’s a certain weight and future promise attached. God had promised that the Savior would come from David’s line. Scholars aren’t sure if this wedding was Solomon’s or some other king, but all agree this love song, this poem concerning a royal wedding, would be for a king in David’s lineage. THIRD, it gets even more difficult because we will see clear evidence in the NT that this royal wedding involves not just a king in the family tree of David, but it points ultimately to King Jesus. The bridegroom in this wedding will emerge as King and  Messiah.” 

“So, let’s allow God’s Word, through this poetic song, ILLUMINE our minds and hearts – helping us to SEE & KNOW - knowing we have the Holy Spirit helping us.” 

“Verses 2-9 focus on the king. The Psalmist writes about his physical looks and his speech. He is handsome and skilled in using his words. Then in v. 3-4 he describes his military victories.”

“THE OLD TESTAMENT IS THE NEW TESTAMENT CONCEALED. THE NEW  TESTAMENT IS THE OLD TESTAMENT REVEALED.”

“If V. 1 was a hint that maybe the author’s ‘pleasing theme’ has more to do with the future King of Kings, then notice V. 6. He doesn’t address him as King like in V. 1. He now calls Him God! To call an earthly king God would be blasphemous yet that’s what the Psalmist does.”

“So we have this paradox – The king is addressed as God, but God is his God. It’s clearly stated in God’s Word. But the best confirmation and clarity come from the NT. Hebrews 1:8- 9 shows us the Psalmist is speaking of another King.”

“The author of Hebrews is making the argument that Jesus is greater than any of the angels, and in that argument, he quotes Psalm 45:6-7 explicitly revealing that the text we’re looking at today refers to Jesus!” 

“Handsome – Our eternal bridegroom didn’t come to be admired for His physical attributes – His beauty goes far beyond being handsome. The king of kings/Messiah – our eternal bridegroom is the essence of righteousness. He hates evil, and God sent Him to come and die for our rebellion and evil against him.  He is victorious in battle – Jesus came from the glories of heaven to win the battle that you and I could not. NOTICE v. 6 – Your throne is FOREVER. God has made Him an eternal king.”

“If this royal wedding were to have been Solomon’s wedding, he could be regarded as one of the wisest kings known to man. But no one addressed him as God. No one addressed him as God, who had God as his God. This is a Psalm bursting the banks with OT language. The only fulfillment could be the future King of Kings, Jesus.”

“The romance, ceremony, a handsome king, a military conqueror, thrones, fragrant robes all in the context of a royal wedding – take on much more meaning when we see from holy Scripture it’s about our Savior Jesus Christ. Yet there’s another piece to this royal wedding scene. You don’t have a wedding without a bride.” 

“Verse 10 now addresses the bride. First, a three-part exhortation. The bride is called to hear, consider, and to incline her ear. The exhortation calls her to forget her former people and her father’s household. Positively, she is to bow or submit to her bridegroom who is also her king.”

“Remember, Jewish weddings involved a procession from one house to another. Notice in v. 13 she is glorious in her beauty, adorned with robes like we heard earlier about the King. In her multi colored robes, she is led to the king. This hints at the original wedding of God bringing Eve to Adam. There is joy and gladness as she is led in this procession to meet  her bridegroom and enter the palace of the king.” 

“Since we know the king here is fulfilled in Christ, this amazing picture emerges of Christ and His love for His bride the Church. If the OT is the NT concealed and the NT is the  OT revealed, then what Paul wrote in Ephesians 5 is another lens to understand some of the imagery we see in Psalm 45.”

“The bride gives up all allegiance to her prior people, father, and household, and fully gives herself – she bows to her new king. You and I, as Christians, are called to repent of our prior love for anything in this world and devote ourselves to Christ the King.  

As the bride “leaves” her prior “chamber,” so we leave our prior place and are led to our  King. There is joy and gladness not because an earthly king chose his bride but because the King of the universe left His place, His royal, perfect place of intimate fellowship with the Godhead, and came and died so create a way for His bride, the Church, to be led  into relationship with Him!”

QUOTES:
ESV Study Bible - “You Are a King of Beauty, Majesty, and Justice. These words speak to the king, praising him for his appearance and gracious speech, military power, and commitment to promoting justice for his subjects. These words focus the attention of a young king on the ideals he should hold for his reign and character. These are what lead to God’s  blessing for his people’s king, and to the king’s own respected position in the world.”

Derek Kidner - “This paradox is consistent with the incarnation but mystifying in any other context. It is an example of Old Testament language bursting its banks, to demand a more-than-human fulfilment.”

Christopher Ash - “Rather than try to twist the verse to make it plausible for an address to a historical Old  Testament King, it is better to see this as another indication that these Spirit-inspired words look beyond Old Testament history to the coming of the Messiah.”

ADDITIONAL SCRIPTURE:
Hebrews 1:8–9
2 Corinthians 11:2

APPLICATION:
Identity 
We are the bride of Christ. Let the affections we see in the bride/groom freshly stir up in each of us the glory of our new identity. This can be a powerful weapon in your sanctification – the expulsive power of a new  affection 

Ambassador  
For evangelism, knowing the love King Jesus has for His bride is a ‘theme’ or ‘matter’ of glad tidings all should hear – we are the aroma of Christ in this world. We bring an aroma as we live, speak, and do our deeds in a lost and dying world. 

SONGS FROM THIS SUNDAY:
Be Thou My Vision
Our Song From Age To Age
The Steadfast Love of Christ
Turn Your Eyes
How Great (Psalm 145)

NEXT WEEK’S PASSAGE:
GUEST PASTOR: KYLE HOULTON

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon

What comfort and hope do I have, do we have, in the middle of the night (i.e. the repeated sufferings of this life)? We believe that one of the kindest things that your pastors can do for you is prepare you for the suffering that marks this life. It is for this purpose that we consider Psalm 16 today. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 16
TITLE: An Unshakable Calm in Jesus
PREACHER: Tom Wilkins
BIG IDEA: God’s preservation of our life produces a beautiful contentment and an unshakable calm of our soul.

POINTS:
I. A Content Life (In Christ - Vs. 2-6)
II. A Calm Life (In Christ - Vs. 7-11)

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Until we step onto the golden shores of heaven, we will face trial after trial after trial. Ps 16, written by David, speaks into “the night” of life… into the trial that is this life, BUT it does not simply say “Hang on! Heaven is coming!” WHICH IS RADICALLY TRUE. Ps 16 speaks of a real and lasting and PRESENT hope and anchor for the soul.”

“Ps 16 begins with a cry for PRESENT help (that He would “preserve” us right now) and it grants us PRESENT help right now.”

“Are you happy today and rocked tomorrow? All seems well. The sea of your life is placid… and then… wave after wave. Don’t we long for calm? Don’t we long for rest? Isn’t this possibly our daily pursuit? And just when we think we have reached a ‘good’ stretch in life… things fall apart.”

“Yet today we find that God’s preservation of our life leads to an unshakable calm of our soul. There is a profound effect on our soul when our soul remembers and believes and grabs hold of the truth that God saves and guards the believer… preserving them forever… and the effect of that truth produces an unshakable calm in this life.”

“Verse 1 ‘Preserve me, O God, for in you I take refuge.’ In the opening words in Verse 1, David calls out, ‘Preserve me, O God’, and the sense is that we sing-pray that God would guard and save our very lives. There is no specific or imminent threat mentioned because the Psalm is a cry for God to preserve us throughout our whole life! All the days of my life, O God, guard my life!”

“Following Verse 1, we have in Verse 2, ‘I say to the LORD, “You are my Lord; I have no good apart from you.”’ David declares that the LORD is our Lord, and he acknowledges that anything truly good in this life is found only in and with Him, and nothing truly good is found anywhere else. That which is truly good is found only in one place: in God!”

“Now… we begin to see godly contentment take shape in our text. Verse 2 shapes biblical contentment.”

“First, contentment confesses that God is the Lord of our life! Second, contentment, biblically speaking, acknowledges that good is only found in God, and that is enough for me.”

“Contentment excludes our thinking that we have any goodness to bring and to add to God’s. Godly contentment is a deep satisfaction in all that is found in God alone and nothing else and nowhere else. Our greatest satisfaction in this life is in the Lord, and there is no lasting satisfaction apart from Him!”

“Our confession becomes: In you, Lord, is found only good. There is no evil in you, God, but only that which is righteousness and goodness. ‘Preserve my life, O God.’ ‘Guard my life, God. Guard my life in Your goodness.’”

“David now describes a people, God’s people, calling them saints. Here we have a description of God’s people in whom the king delights because they are God’s saints. And his delight in them is compared to those of Vs 4…”

“The saints… he delights in. These idolaters… (Vs 4b) He has no delight in but only disdain of their idolatry and silent rejection. They have turned “apart” (Vs 2b) from God and have run after another god in an attempt to find good, and pleasure, and joy, and satisfaction.”

“The altogether discontent people of Vs 4 do not find the good life they crave, but only that which multiplies and compounds sorrow! Their running from God to other gods leads them into a perpetual state of UNREST. Their discontent gifts them sleepless nights of the soul. Nothing satisfies them. No one satisfies them.”

“The craving of the human heart is to live the good life. Yet our sin and this world redefine what a good life is. Day after day, we wake up hoping it’s going to be a good day.
A good life is _______________?
…prosperity
… conflict-free free fruitful relationships
…health
…sexual fulfillment
…a full stomach”

“Psalm 16 teaches us an uncomfortable truth: If we look to anyone else but God and go anywhere else but God, “running after/acquiring other gods,” in the end, we do not get what we were looking for. Our searching, grasping, on-to-the-next-new-thing, ends only in our sorrow ‘multiplying.’”

“A lack of contentment in God is not simply going about our day, not thinking about him, but our discontent has lead us to turn to another god - an impatient, insatiable desire that is looking for the next high, for the next sense of feeling good/ok/angst-free… going everywhere… anywhere… to anyone… but God.”

“Discontentment is not satisfied by adding this fix to that fix. Discontentment itself multiplies, and discontentment with God, leads to trouble and sorrow that only MULTIPLY.”

“BUT THERE IS GOOD NEWS! Recalling Vs. 2, “LORD, you are my Lord. I have no good apart from you.” We now come to the part of the Psalm that shapes a beautiful satisfaction of the soul. Let these words sink into your soul.”

“Here, in the words of Verses 5-6, is a PLACE. That place is the LORD himself in the words of the “promised land” Using these words: my chosen portion, my cup, my lot, my lines. The marking of the place where God is AND where he isn’t. A place that God has drawn the borders… therein is my pleasant places. Therein is my beautiful inheritance. Therein is our beautiful satisfaction. (Outside of the place, there is only mounting unhappiness and unresolved grief.)”

“[The contented person] has found satisfaction. He has found rest in his soul. A contentment with God, and a satisfaction in God, that leads to rest… a rest for the soul. Godly contentment leads to a godly calm in our lives, no matter what may happen.”

“The contentment of the soul is anchored in a deep trust in God, and taking us somewhere… into a deep calm of the soul.”

“And this remains true in the night - there will be sorrow, but not only sorrow. The reassuring counsel that God gives “in the night” brings a calm rest to the soul. The reassuring instruction “in the night” of our hearts that are informed by the promises of God brings a calming security to our soul.  Vs 9: My heart can be glad, my whole being can rejoice, my flesh also can live SECURE.”

“Yet, how is Vs 10 possible? Read with me Acts 2:22-32.”

“Now we find that Psalm 16 is Messianic - It has been leading us to see the Promised One of Israel - Jesus Christ!”

“Hear our Lord’s voice as He speaks the words of vs 5-6. Our Savior was given a ‘chosen portion and… cup’. In the Garden, Jesus falls to the ground… The lines of His lot were drawn (had “fallen”) for Him and His lot included a cup that was almost too much to bear - the Cross!”

“The cross of Christ and His resurrection, as revealed in Verse 10, lead to dwelling with glad hearts and living in a confident calm as described in Verse 9. Even our flesh will dwell securely knowing that death will not leave us in the pit to rot forever but will, in the twinkling of an eye, come alive forevermore!”

“Even in death - THE true nightmare in the night… my soul can be reassured!  1 Thes 4 - in death - HOPE because of vs 10 - the hope of the resurrection grants and leads us into a calm reassurance in Christ!”

“An Unshakable Calm is possible RIGHT NOW in the midst of sorrow and grief. It will see us through the night and into gladness and rejoicing. Understanding the wrath of God is satisfied at the Cross of Jesus leads to this unshakable calm of our soul.”

“Jesus will not be abandoned to hell. Jesus will not see the corruption. In Jesus, we will not be abandoned to hell! In Jesus, we will not see the corruption!”

QUOTES:
Jerry Bridges - “The contented person experiences the sufficiency of God’s provision for his needs and the sufficiency of God’s grace for his circumstances. He believes God will indeed meet all his material needs and that He will work in all his circumstances for his good. …The godly person has found what the greedy or envious or discontented person always searches for but never finds. He has found satisfaction and rest in his soul.”

Thomas Brooks, The Transcendent Excellency of a Believer’s Portion above All Earthly Portions - “A Christian knows that death shall be the funeral of all his sins, his sorrows, his afflictions, his temptations, his vexations, his oppressions, his persecutions. He knows that death shall be the resurrection of all his hopes, his joys, his delights, his comforts, his contentments.”

ADDITIONAL SCRIPTURE:
Acts 13:32-39

APPLICATION:
Set the Lord always before you. DON'T GO ANYWHERE ELSE. Go to Him. Don't go to another God. All that awaits there is sorrow multiplied!

GO to the Cross of Jesus and see him there! Don't go anywhere else
- When all seems ok… set Him before you
- In the night, when all hell seems to be breaking loose… Don’t go anywhere else. Set the LORD before you!

SONGS FROM THIS SUNDAY:
Christ Our Hope In Life And Death
Glorious
Hallelujah What A Savior
O My Soul Arise

NEXT WEEK’S PASSAGE:
Psalm 45

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon

Righteousness and Peace come together in Jesus our King and Priest! Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Psalm 110
TITLE: Jesus, Our King and Priest Forever
PREACHER: Tom Wilkins
BIG IDEA: Jesus has become our King and Priest, so we freely give ourselves to Him and His kingdom.

POINTS:
I. Jesus, Our King (Vs. 1-3)
II. Jesus, Our Priest (Vs. 4-7)

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“As a people, we have a problem with kings.”

ILLUSTRATION: Google search of AI “No Kings Day”

“It sounds like we don’t like kings. But 1 Samuel 8 tells a very different story… we crave kings… we love kings… we love kings that give us what we want. The people demanded “Give us a king to judge us.” and God told Samuel to give them what they want. They ‘have rejected me from being king over them.’”

“We have a problem with kings. But in Psalm 110 we have been given a King… the very King that we desperately need!”

“Psalm 110 has the following Structure: Biblically, an oracle is a divine message from God Himself that is spoken/written by a man (in this case, King David) to the hearers/readers (that would be us)
Vs 1 - A Divine Declaration - followed by
Vs 2-3 The Explanation
Vs 4 - A Divine Declaration -  followed by
Vs 5-7 The Explanation”

“Verse one says several things: 1. ‘The LORD speaks to my Lord:’ (Capital letters and then lower case letters)”

“David hears what no man ever deserved to hear. Yet YHWH permits it. He permits a mortal ear to hear, and a human pen to record what should have been a ‘secret conversation’.”

“And we know that this clearly is Jesus as we look into what is next: 2. ‘Sit at my right hand until I make your enemies your footstool’.”

“First, the phrase ‘sit at my right hand’ is seen elsewhere in Scripture, like Ps 45, 1 Kings 2, Matt. 25, and combined with ‘footstool,’ we discover that this is enthroning in honor and majesty and in victorious triumph as seen in Joshua 10:24-25 - where the commanders of the army would place their feet on the necks of defeated kings. Vs. 2 adds further emphasis to this Kings rule as ‘The LORD sends forth from Zion [His] mighty scepter.’”

“The word ‘until’ in this second part of verse 1 makes it clear that this King’s rule over his enemies has begun, but will, one by one, put His enemies underfoot - on their neck - in a final glorious and righteous act of judgement - His victories will be completed! Vs. 2 will describe His rule as ‘in the midst of your enemies!’ It is ongoing with end-times certainty of victory over every single last enemy of God and His saints. He is the King at war now, anticipating the day that enemies are finally his ‘footstool’.”

“None other than Jesus Himself alludes to and directly quotes Psalm 110:1, asserting He is the one whom David spoke of. Jesus’ words are recorded in the 3 synoptic gospels. [below]”

“If Jesus said that what David wrote was in reference to himself, Jesus’ testimony would be sufficient! …and, yet, adding to the sufficient self-witness of Christ, the witness of Scripture goes on in Acts 2:29-36 (Peter says that this is Jesus).”

“After a little of study who David is calling his “Lord” in Ps 110:1, it becomes abundantly clear that “my Lord” is the Messiah. David’s Lord is Jesus Christ, the Son of God!”

“Psalm 110 makes much of Jesus. Psalm 110 is lifted up higher and higher by Scripture itself. And this Psalm preaches Jesus… Jesus who is the Lord… the King who sits in power over all!”

“Verses 2 and 3 provide further explanation of this King's rule. We find in verse 3 that God’s people FREELY offer themselves up for their King in these battles that are being waged. In “holy garments,” they are dressed in honor of their King.”

“‘From the womb of the morning, the dew of your youth will be yours.’ The last part of Vs 3 is a bit more difficult to interpret, but likely means those who honor and give themselves to the King are doing so with a daily renewed energy for the fight and honor.”

“Something amazing is now spoken to Jesus our King. God speaks again to His Son. He declares an irrevocable oath to His Messiah King - ‘You are a priest forever after the order of Melchizedek.’ Jesus, Our King is also Our Priest to God - and He will represent us to God. He intercedes for us. HE is our King who is being represented to us. HE is our Priest who represents us to God.”

“Genesis 14 and Hebrews 7 make it clear that this priest, Melchizedek, was before the law. He was not making intercession to God under the law… He was a type and foreshadowing of Jesus, the greater King and Priest of Psalm 110 that would usher in a better and eternal covenant.”

“According to Hebrews 7:2, his name means king of righteousness and being from a town called Peace, he was the king of peace. - Melchizedek was the king of righteousness and peace!”

“Righteousness and Peace come together in Jesus our King and Priest! In Psalm 110:4, God is declaring that a GREATER priest than that of Levitical priesthood… completely outside and greater! - Jesus, my Son, who is on My Throne forever is Our GREAT HIGH PRIEST forever!”

“Sinners cannot approach a Holy God without a mediator, without an intercessor, without a priest that brings a bloody sacrifice as offering to God as a sign of atonement for their sin. The whole priesthood, tied to the law that proved our guilt, was put into place to teach us, to reveal God’s Holiness and our sinfulness. There is no other way for sinners to come near a Holy God.”

“So, the priest represented us to God through the daily sacrifice. OVER AND OVER AND OVER Hebrews 10 describes this daily sacrifice as a shadow (a sign) of what was to come. In fact, the act of these priests could never remove our sin.”

“Our original hope was tied to the Law of the Levitical Priesthood, yet in the end, sinners like us were hopeless without forgiveness! BUT, now eternal hope is being prophesied in Psalm 110 and FULFILLED in the coming of our GREAT HIGH PRIEST - JESUS! And He, under His new and better covenant, brings us in His righteousness before God! Our KING and PRIEST became Our Lamb that shed His blood for our forgiveness and eternal peace!”

“We desperately need Jesus Our King-Priest, because of the wrath of God.”

“In our fallen condition, we seek to be our own mediator, but we need someone who will bring us before God in righteousness. We believe that we don’t need a King-Priest. This will lead to our destruction. We both willfully will not see and blindly cannot see apart from the power of the Gospel to open our eyes to our King and Priest, Jesus. YET, our application is first found in Vs 3 [Read Vs 3 with me]. Willing and Freely (there is a Gladness in our response to King Jesus)”

QUOTES:
C.H. Spurgeon - “Jehovah said unto my Adonai: David in spirit heard the solemn voice of Jehovah speaking to the Messiah from of old. What wonderful intercourse there has been between the Father and the Son! From this secret and intimate communion spring the covenant of grace and all its marvellous arrangements. All the great acts of grace are brought into actual being by the word of God;... How condescending on Jehovah’s part to permit a mortal ear to hear, and a human pen to record his secret converse with his co-equal Son! How greatly should we prize the revelation of his private and solemn discourse with the Son, herein made public for the refreshing of his people I Lord!”

John Calvin - “Having the testimony of Christ that this psalm was penned in reference to himself, we need not apply to any other quarter for the corroboration of this statement…”

Martin Luther - Psalm 110 “is the very core and quintessence of the whole Scripture. No other psalm prophesies as abundantly and completely about Christ.”

Dane Ortland - “Christ is your king, representing God to you, but he is also your priest representing you to God.”

ADDITIONAL SCRIPTURE:
Matthew 22:41-46
Mark 12:35-37,
Luke 20:41-44
Who is Melchizedek?: Genesis 14, Hebrews 7

APPLICATION:
1. We need Jesus, Our King, because we were made for Him.
2. We need Jesus, Our Priest, because He is holy!
The height of our pride leads to believe that we don’t even need a king. (“we are a government of the people”… or better yet a government of me). What in the world is a monarchy anyway? Who needs that? In our fallen condition, we cannot see that we are in the battle for our lives, our eternal lives. We were made for THE King. Yet, in our sin (1 Samuel 8:7), we reject God as our king and we demand a temporary earthly king who will get us what we want. Worse, we live as if we are the king over our own lives, and everyone around us is our subjects.

Q. We see Christ as King, but what is the importance of having Him as our priest? Why do we even need a priest? Why do we need this HIGH KING and PRIEST? Answer: Because of Verses 1 and 5-7! The King reigns and is coming in just, righteous, fury, and wrath upon all His enemies (sinners). Without this Priest-King (of righteousness and peace), we are justly “shattered” and crushed. We need a righteous Priest to bring us before the righteous King!! Death is demanded. Blood is called for and requires a priest… a mediator… an intercessor between us and God.

Knowing that we belong to the King of Heaven (turning away from our self-ruling and away from the kingdom of darkness) Vs. 3 - We freely offer ourselves as willing sacrifices for our King and Priest Jesus out of worship of Him for He sacrificed Himself for us.

SONGS FROM THIS SUNDAY:
Behold Our God
Your Great Name We Praise
My Soul Will Wait (Psalm 62)
From Everlasting (Psalm 90)
Before The Throne Of God Above

NEXT WEEK’S PASSAGE:
Psalm 16

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon

If Jesus is what we need most, and according to Jesus, the Psalms are about him, then we need to know where to find Jesus in the Psalms. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Luke 24:44
TITLE: Seeing Jesus in the Psalms
PREACHER: Derek Overstreet

POINTS:
I. Jesus is the Righteous Sufferer in the Psalms
II. Jesus is “the Lord” of the Psalms
III. Jesus is the Ultimate King in the Psalms

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

ILLUSTRATION: Where’s Waldo search path optimization

“Whether you’re a Where’s Waldo fan or not, I have good news this morning. You don’t need to create a search path optimization to find Jesus. Jesus tells you right where he can be found. In a critical moment of sorrow, doubt, and confusion, Jesus brought clarity by showing [the disciples] himself in the Psalms. In essence, Jesus is saying—the Psalms are about me.”

“Today, minus the algorithms and big data, I want to show how we find Jesus in the Psalms. The Psalms are about Jesus. And if Jesus is what we need most, and according to Jesus, the Psalms are about him, then we need to know where to find Jesus in the Psalms.”

“A constant theme in Psalms is suffering. Psalm after psalm, we hear the voice of suffering. It’s a big reason we are drawn to the Psalms. We can all relate to suffering.”

“Most of the time, that voice belongs to David. But whoever the voice belongs to, there are a handful of commonalities:

• In contrast to their enemies, they are seen as righteous

• As dark as their prayers get, they are filled with unshakeable hope

• Their prayers reveal a faith-filled expectation, a confidence that God will vindicate them in the end”

“These are the prayers of those who suffer as sinners should suffer, but in their suffering, they look to God as a righteous person should.”

“But there is only one truly righteous person. There is only one person whose suffering is truly unjust. There is only one person whose confidence in God is unshakeable. Jesus Christ is the Righteous sufferer in the Psalms, not because of or for himself, but for us.”

“Example 1: Acts 2:25-31—When Peter explained the resurrection and vindication of Jesus in his great sermon in Acts 2:25-28, he quoted the hopeful words of the suffering king in Psalm 16 to show that David was not referring to himself but to Jesus.”

“Example 2: Nowhere is Jesus as the righteous sufferer of the Psalms more clear than in Psalm 22, which starts—My God, My God, why have you forsaken me? Not only are the incomprehensible horrors of God’s wrath poured out on Jesus at the cross revealed, but Christ’s vindication through his resurrection is revealed in 22 when Hebrews 2:11-13 says the words—I will tell of your name to my brothers, in the midst of the congregation I will praise you, words spoken by Jesus—are a fulfillment of a to a victorious Jesus.”

“We could go on and on—Psalm 6, Psalm 69, Psalm 18, Psalm 31—over and over, the Psalms prophetically point us to Christ as the ultimate Righteous Sufferer.”

“Over and over, the Psalms say something of God that the NT attributes to Jesus, particularly as the one who rules and judges the world. It’s paradoxical. The one who in his full humanity had to learn the Psalms as a boy is, in his eternal divine nature, “the Lord” of the Psalms appointed to be the Judge of all as King of kings and Lord of Lords.”

“Psalm 94:1 describes the Lord as the God of vengeance who will one day give his enemies what they deserve. When Paul impresses the importance of sanctification and the pursuit of holiness in 1 Thessalonians 4, he says in 6 that Jesus himself is the Great Avenger of all things.”

“Psalm 7:9 and 26:2 talk about God as the one who tests the minds and hearts of people and judges their works. Of course, John wrote in Revelation 2:23 that the risen Jesus declared to the church in Thyatira that HE is the one who searches the mind and heart and judges them by their works.”

“The clearest passage that reveals Jesus is the Lord of the Psalms is in Hebrews 1, where the author quotes Psalm 102—read 102:24-27.”

“What a tremendous celebration of the eternal nature and purposes of God. Creation is wearing out and fleeting, but He stands unchanged by time, the same yesterday, today, and tomorrow. Behold your God!—Now turn to Hebrews 1:10-12.”

“In a letter meant to show the supremacy of Jesus in and over all things, the author identifies Jesus as the Lord of Psalm 102, who created all things and one day will roll all things up like a garment as the unchanging Lord of the universe.”

“In a world filled with injustice, this truth applies every day. We must remember we’re not in heaven yet. We can and must trust the Lord with people and situations that seem unfair or unjust, knowing the Lord of the Psalms will return one day, and when he does, he will bring ultimate and final judgment, making all things right.”

“David, the loudest human voice in the Psalms, was God’s chosen King for His people. But when we read the Psalms we find another king, a future king, a greater king.”

“Psalm 110, Tom’s text next week, is one of the foremost messianic texts in the OT. It is also the most quoted psalm in the NT.  The LORD says to my Lord: Sit at my right hand, until I make your enemies your footstool…(5) The Lord is at your right hand; he will shatter kings on the day of his wrath. Jesus quoted these verses In Matthew 22, Mark 12, and Luke 20 to show the Pharisees the authority,  greatness, and ultimate kingship of the messiah, even over David.”

“In each of those gospels, just a few chapters later, Jesus quoted Psalm 110 as an indirect affirmation to the high priest’s question—Are you the Christ, the Son of God? In Acts 2:34-35, Peter connects Psalm 110 to the gospel. Four times, the writer of Hebrews connects Psalm 110 to show Jesus as the supreme prophet, priest, and king. Paul repeatedly alluded to Psalm 110 in places like Romans 8:34, 1 Corinthians 15:25, Ephesians 1:20, and Colossians 3:1 to show that Jesus is seated at God's right hand. Simply put—Psalm 110 is about Jesus as the ultimate king in the position of cosmic power at the right hand of God.”

“This is why we should love the Psalms. Not because they are relatable but because they are redemptive. Not because they are poetic but because they are prophetic, pointing us to our living and lasting hope in the King of kings, Jesus Christ.”

“Kings make decrees. Jesus, the King of kings, Lord of lords, the innocent suffering one, has said the Psalms are about me. Look for me in Psalms.”

“If you want maximum benefit and fruit from the Psalms this summer, we all do—look for Jesus. You don’t need a search path optimization chart to find him. He’s there on every page as the Righteous Sufferer, the Ultimate King, and The Lord. Not because of original language or the NT writers say so, but according to his own words—These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled—Luke 24:44”

QUOTES:
Hans-Joakim Kraus- “If the prayer language of Israel expresses the collective troubles, the sufferings of those forsaken by God, which far transcend the specific destiny of an individual, then, according to the testimony of the early church, it is Jesus alone who fulfills this claim. He not only identifies himself with all the suffering that finds expression in the Psalms uttered in the presence of God, but also he alone is the servant of God, in whose life and death are fulfilled all the sufferings of all those who cry out in prayer. He alone is able to take upon himself the indescribable totality of what it means to be forsaken by God and to be far from his presence.”

ADDITIONAL SCRIPTURE:
Hebrews 12:2-4
Psalm 2
Acts 13

APPLICATION:
Don’t settle for David’s suffering. Everyone suffers. Suffering is an inescapable reality of living in a fallen world. One way we deal with suffering is by finding comfort and hope in the examples of others who have suffered (2 Corinthians 1:4). But human experience is not the ultimate answer, even a man like David who suffered well because he always allowed his suffering to lead him to God. But we cannot settle for David’s suffering as our hope. Be it your own suffering or the suffering of others, look to the One who suffered beyond what you will ever suffer for you.

Take time this summer to study NT quotes and allusions to the Psalms. As a pastor, I love a good commentary. But the Analogy of Faith says Scripture best interprets Scripture. The NT is the best commentary on the Psalms. Make it easy. Start with the footnotes in Bible. There are four or five just on Hebrews 1 alone.

SONGS FROM THIS SUNDAY:
Come Thou Fount
My Redeemers Love
The Wonderful Cross
God Of Every Grace
Glorious Christ

NEXT WEEK’S PASSAGE:
Psalm 110

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon

Today, we want to present three reasons why you should bother with the Psalms for another summer. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Summer in the Psalms, Vol. 3
TEXT: Ephesians 5:18-21
TITLE: Why Another Summer in the Psalms?
PREACHER: Derek Overstreet

POINTS:
I. The Psalms Promote Godliness in Our Lives
II. The Psalms Teach Us How to Engage with God (prayer and praises)
III. The Psalms Connect Our Lives to Christ

SERMON EXCERPTS:
All quotes and text emphasis are taken directly from the pastor’s notes.

“Of course, the ultimate answer to the question—Why another summer in the Psalms?—reaches far beyond pastoral goals. We are spending another summer in the Psalms because they are essential to a healthy, Christ-centered, Spirit-filled life that pleases and glorifies God. So much so that the NT, as we just read, assumes the Psalms would be central to the individual believer’s life and the church's corporate life.”

“We just spent the last five weeks talking about sanctification. We are being conformed to Christ as we pursue holiness in the power of the Spirit. Godliness is the point of the broader context of Eph 5 and Col 3. In both passages, Paul exhorts us to live for the glory of God. “

“Ephesians 5

• Paul begins Ch 5 by saying—Be imitators of God

• In 2, he exhorts us to walk in love as Christ loved us

• Then, in 3-15, Paul says to resist sin by walking in the light

• All this is summarized in 15-17 when Paul commands us to reject foolishness and pursue what is wise in the eyes of the Lord.”

“Colossians 3

• In 1-4, we are told to set our minds on or identify with Christ.

• Then Paul says go to war with your sin in 5-11

• In 12-15, Paul says killing sin isn’t the end; pursue righteousness”

“Both texts go on to describe what characterizes a Christian household. But before they do that, they put the psalms in the center of the activity.”

“Teaching, admonishing, singing, and addressing one another with the Psalms. The Psalms are so much more than an inspiring verse of the day that makes us feel better without demanding much from us. They offer us the perspective, wisdom, and hope we need to live godly lives pleasing to the Lord. The psalms are the very voice of God comforting, edifying, instructing, and exhorting us to godliness.”

“Psalm 128 teaches a husband and wife the key to a healthy marriage is fearing the Lord. Psalm 46 comforts the anxious soul with God’s sufficiency and trustworthiness in times of trouble. Psalm 14 warns the young person against worldly ambition. When I was in secular workplace, Psalm 73 instructed me how to fight greed and view worldly success and all its sparkle: But when I thought how to understand this, it seemed to me a wearisome task, until I went to the sanctuary of God; then I discerned their end—Psalm 73:16-17.”

“The Psalms encapsulate the whole of Scripture, God Himself bringing us into a deeper understanding of what He is like and what He desires from and for us.”

“Eph 5:18—Do not get drunk with wine, but be filled with the Spirit. Paul exhorts us to pursue the power of the Spirit daily and to live under no other influence but the Spirit in every aspect of life. In Col 3:16, Paul exhorts us—Let the word of Christ dwell in your richly. The word dwell means to be at home. In other words, we are to give the gospel and God’s word unrestricted access and freedom in our hearts. Like telling a guest our home is your home, truth should feel right at home in our hearts. In one sense, Eph 5 and Col 3 are two different exhortations. But ultimately, they are getting to the same matter, which Christopher Ash describes as “A rich and full indwelling of God, the Father, Son, and Holy Spirit, given by the Spirit through the word of Christ.”

“More than mere commands, these exhortations remind us that as God’s people, we are Spirit-filled people. And as Spirit-filled people, we exist in an intimate relationship with God. And he desires that we engage with Him.”

“So it’s no surprise that in Eph 5 and Col 3, Paul immediately exhorts us to the Psalms. Why? Like no other book in the Bible, the Psalms reveal God being engaged by His people, particularly through their prayers and praises. We learn how to engage with God in gratitude and hopefulness even in our most desperate moments in Psalm 13—How long, O LORD? Will you forget me forever? How long will you hide your face from me? And yet it ends—I will sing to the LORD, because he has dealt bountifully with me.”

“From beginning to end, we learn how to engage with God from a genuine and grateful heart in good times and bad times, in tragedy and triumph, in loss and gain.”

“One reason we love the Psalms is that they portray human emotion in such a relatable way. But the Psalms do more than portray emotion; they show us how to express our feelings. The Psalms turn our prayers of desperation into life-giving praises, not by manipulation or threat but by presenting our reality according to God’s character and purposes.”

“The psalms also teach us how to engage with God through praise and worship. Over the years, I have learned so much from reading, studying, and meditating on Psalms like 145-150 about my liberty to worship God as He desires to be worshipped, from the heart with exuberant, faith-filled, joyful expression.”

“Simply put, the Psalms are God saying—Pray to me this way. Praise me this way! Engage with me this way!”

“Colossians 3:16 says—Let the word of Christ dwell in you richly—How?—teaching and admonishing one another—with what?—in part, with the psalms. Whether studying the Psalms, teaching the Psalms, or singing the Psalms, the Psalms enrich our understanding of a Christ-centered life.”

“We will take a closer look at this next week, but briefly:

- The Psalms reveal our need for Christ inherently.

• Who can truly be the Psalm 1 person? 

• Who treasures and keeps all God’s commands as Psalm 119 says it should be treasured and obeyed?

• Psalm 49:7 says—Truly no man can ransom for another, or give to God the price of his life—no one but Jesus that is. 

In life, there are some things we should never do alone. Chief among them is approaching the Psalms. Never go to the Psalms without Jesus—The Perfect Man!

- The Psalms link us to Christ intimately.
David's physical and spiritual struggles are unique and, at the same time, ordinary. He had his place in time and calling in life. But sin, temptation, sorrow, and suffering are the same today as yesterday. Whether it’s the fight of a downcast soul for hope and faith in Psalm 42, the humility to bow one’s heart in repentance in Psalm 53, or courage in the valley of the shadow of death in Psalm 23, the Psalms draw our hearts to Jesus as our all in all.”

“Why another summer in the Psalms? They connect us to Christ, teach us how to engage with God, and promote godliness.”

QUOTES:
Hans-Joakim Kraus- “This reminds us that the Psalms are not the aimless expression of an emotion-filled faith and that in the Psalms we do not hear human voices raise to express noble thoughts but rather the voice of God Himself who speaks in His Spirit to human hearts, to exhort and comfort, to instruct and assist.”

John Calvin - “They will principally teach and train us to bear the cross…so that the afflictions which are the bitterest and most severe to our nature, become sweet to us, because they proceed from Him.”

Gary Millar - “The psalter as a whole provides us with the most detailed and sustained treatment of how God’s people can, should, and must call on Him.”

Christopher Ash - “When the charismatic movement swept across British and North American Christianity in the 1960s, one of the sad consequences was the loss of proper emotion in some conservative churches. In reaction against errors in parts of the charismatic movement, in which emotion became disordered emotionalism, those who defined themselves as conservative or classical evangelicals sometimes retreated into a spiritual life with very little emotion. This was a strange historical anomaly for those whose forefathers had been nicknamed "enthusiasts," and it meant that a young Christian in a conservative church might look across the street at the emotion of a charismatic church and wonder, by contrast, if his or her own church had room for emotion at all. The Psalms show us how to develop strong and godly affections—and indeed, fierce and healthy aversions as well. They train us to avoid both the unpredictable reefs of error and the deserts of a dusty orthodoxy. For the Psalms perfectly combine thought and feeling, theology and prayer, longings and realism, the subjective and the objective.”

Deitrich Bonhoeffer - “Whenever the psalter is abandoned, an incomparable treasure is lost to the Christian church. With its recovery will come unexpected power.”

ADDITIONAL SCRIPTURE:
Ephesians 5:19
Colossians 3:16

SONGS FROM THIS SUNDAY:
He Is Our God
Jesus Paid It All
Christ Is Mine Forevermore
When We See Your Face

NEXT WEEK’S PASSAGE:
Luke 24:44 - Finding Christ in the Psalms

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon