In a few weeks, we will witness God use Gideon and his 300 men to defeat an army of 135,000 strong. But we are not there yet. Today, God continues to prepare Gideon. In the words of the anonymous poem—God is drilling and thrilling, molding and hammering him. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 6:25-32
TITLE: A Divine Mic Drop
PREACHER: Derek Overstreet
BIG IDEA: Because God is for us, we have all we need to live for God.

POINTS:
1. What Do You Serve?
2. Who Do You Fear?

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”I believe God wants to break down idols this morning. God wants to relieve us of the fears that keep us from pursuing Him as His loyal subjects.”

“We are all Gideons in need of a greater vision for the sufficiency and faithfulness of God. We need Christ elevated in our minds and hearts. Today, Gideon’s drilling and thrilling, molding and hammering is our drilling and thrilling, molding and hammering, so we will know and believe and trust that: Because God is for us, we have all we need to live for God.”

“It’s been quite a day for Gideon, but as verse 25 indicates—That night the Lord said to him—the day is far from over. Before Gideon goes into battle with Midian, God calls him to battle with Baal in his own backyard.”

“What we see here is nothing short of shocking: Gideon’s dad built a shrine to Baal with an Asherah pole, a wooden pool with Asherah, the goddess of fertility, carved into it. That’s shocking—Gideon’s family dedicated space on their property for idol worship. Throughout Judges, God deals with Israel’s idolatry, but this is the first time we see it.”

“The message is unmistakable: Israel’s root problem was not pagan nations; it was their own idolatrous hearts. Their problem isn’t with Midian; it’s with God. They are forgetting about God. They are refusing to serve God. God has lavished blessings on them. He has been gracious beyond measure to them. His patience has known no bounds with them. Time and again, He has been faithful to them despite their unfaithfulness to Him. God has mercifully made them His people and called them to live as a light and testimony to His power and glory. And yet, they are chasing idols.”

“I’m confident no one here has pagan altars and poles in their backyard. But we all have them erected in our hearts. Politics and popularity, reputation and respect, money, and success, fashion and looks, accomplishment and education, personal comfort and convenience, no matter how public or private, be it traditional, family, or cultural gods, these and more are the 21st century Baals and Asherah’s. What is yours?”

“No one can serve two masters. It can’t be done. God’s nature won’t allow it. God’s glory won’t tolerate it. God will not share your heart. 

• You can’t put your hope in Christ for eternity but your hope in money for this life. 

• You can’t serve God, then put your trust in good health. 

• You can’t say Jesus is my all-in-all, but find satisfaction in stuff. 

• We can’t say Christ is my purpose but find our identity in politics, relationships, and work. 

• You can’t be on mission for God but in love with the world. 

• You can’t say I trust God when things are good but look to the world's ways when times are tough. “

“The fear of man is one of the most common and, I would submit, the ultimate expression of self-worship. It loomed large in Gideon’s heart—people were big, and Yahweh was small.”

“When we address the idols of our heart, whether it’s bringing them into the light where others can see them or it’s the new priorities and passions present in turning to God from our idols, i.e., repentance—what people may think about us, say about us, or do to us can rule our hearts. Gideon’s story reminds us that, like him, we must learn that overcoming the fear of man is critical to trusting God.” 

“Our mission is to unashamedly, unequivocally, and unapologetically share Christ, live for Christ, and, in the words of Jude 3—contend for the faith.”

“In the divine Father’s mercy and love, Joash, this was his pagan shrine, had his eyes opened to the greatness of Yahweh. And he torpedoes the pagan gods by challenging the people to allow them to contend for themselves—(31) If he is a god, let him contend for himself. It’s a divine mic drop. The situation is over. The people have no answer. Their gods are no God at all, just empty and useless idols made of wood and stone by the hands of man.”

“…in time, God’s sufficiency and faithfulness and glory would be revealed in His son Jesus, whose work on the cross would reduce the power and penalty of sin to nothing but rubble.”

QUOTES:
David Jackman - “You cannot have an altar to YAHWEH and an altar to a false God on the same property. The Lord is a jealous God. He will not share His territory or His glory with any other. Syncretism is an impossibility.”

CJ Mahaney - “Fear of man is an excessive, sinful concern with what others think about us. An inordinate desire for human approval or intense fear of being rejected.”

Ed Welch - “However you put it, the fear of man can be summarized this way: We replace God with people. Instead of a biblically guided fear of the Lord, we fear others.”

ADDITIONAL SCRIPTURE:
Matthew 6:24

God’s inexplicable grace is magnified over and over again as He provides the proof that He is who he says He is and that He will do what He said He would do -  The LORD is a consuming fire. YET - our inexplicable defiance is met by God’s inexplicable grace. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 6:1-24
TITLE: Defiance Meets Grace
PREACHER: Tom Wilkins
BIG IDEA: Our inexplicable defiance is met by God’s inexplicable grace.

POINTS:
1. They were brought very low
2. Their defiance is inexplicable
3. God responds with inexplicable grace

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Israel’s oppression is devastating. At length, Midian and their coalition’s siege is described as relentless. They are on the brink of annihilation! Their frightful isolation and oppressive desolation are described in vivid detail. No relief, day after day, season after season, just when the crops were ripe, just when they had acquired a few livestock, everything taken, the cup was about to touch their lips and the bite about to be taken, like a dark cloud of locus swooping in, their enemies would rush in and devour it all! The toll on them was too much! The progression of consequences of their sin has provoked the just and severe judgment and discipline of God.”

“Things seemingly could not have been worse for the people. And isn’t this the case for those who are running from God and clinging to this world of sin? When we hear a friend or a brother or sister exclaim, I am desperate, but they remain unwilling to cry out to the LORD for help. They say they are desperate but refuse to acknowledge their sin, still wanting the other person to change but will not humble themselves. Maybe the truth of the matter is that they are NOT desperate enough.”

“Here in vs. 1-6, we find the people of God DID become devastatingly desperate enough to cry out to the LORD for help. The LORD hears their cry! BUT, He begins to answer their cry for help in an unexpected way because He desires to teach them and help them see WHY they have been brought low.”

“Israel cries out for deliverance and when the LORD responds He sends in a prophet….Not what they wanted or expected! Oh, but what God has to say to them through this prophet is THE VERY thing… the first thing that they truly need!”

“When an OT prophet of God speaks, we had better listen up and what this prophet had to say was the first thing that these devastated people of God needed to hear! Those words (Vs. 10): ‘But you have not obeyed my voice.’”

“God’s voice, IN THIS CASE, is not simply a call to obedience - it’s the marrying of ‘I have been gracious to you’ to ‘you have not obeyed my voice!’”

“In light of who God is and what He has done for them, their defiance is inexplicable.”

“Immediately following verse 10, we rightly should expect this to be followed by the dreaded words “Woe to you disobedient people!” but instead we get something completely unexpected!”

“THE GREATEST THING THAT this deliverer needed to be assured that YHWH would not burn him alive… that would not consume him on the spot with the fire of The Holy Spirit’s powerful presence! Gideon was rightly terrified for he had caught a glimpse as it were of the Holiness of God and he immediately became aware that he was as good as dead (but not by the hand of Midian) in the presence of the Holy God!”

ADDITIONAL SCRIPTURE:
John 14:25-27

APPLICATION:
 - Have you been brought low… low enough… are you desperate enough to call out to Him for help… for repentance? Will you yet remember the LORD and cry out for help?

- After all that He is and what He has done for you, are you hearing and obeying His voice?

- Do you remember that He was your Deliverer?

Everyone here needs to hear THESE WORDS in verse (23): “Peace be to you! Do not fear! You shall not die!” Are you without Christ? You need Him! Cry out to Jesus and you will hear these words! Christian, you need to be reassured by these words!

Today, we get a surprise. Out of the dark and despairing stories of Judges arises a song of exuberant thanksgiving. It’s a surprise, but it shouldn’t be. God’s people are created, compelled, and commanded to sing. Singing is a mark of belonging to God. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 5:1-31
TITLE: A Song for the Ages
PREACHER: Derek Overstreet
BIG IDEA: Knowing our Savior has won the victory, we love God and one another with enthusiastic gratitude.

POINTS:
1. Praise the Lord for His People
2. Praise the Lord for His Power
3. Praise the Lord for His Purposes

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Judges 5 is a song. It’s a song about God’s people, God’s power, and God’s purposes. It’s a heart response to their salvation in the Lord. Three thousand years later, we get to sing this song with them.”

“Let the culture call us extremists. Let the neighbor give us funny looks. Let some around us feel uncomfortable. So what. Our Savior and His people are worthy of our affection and thanksgiving.”

“Last week, we saw that God desires participants, not spectators, in His redemptive purposes. God wants to use us individually and collectively to accomplish His redemptive purposes. Simply put—You matter in God’s mission. This song highlights that truth as Deborah and Barak sing about God’s people as they sing to God. They celebrate how the people willingly offered themselves to God’s purposes, and they praised the Lord specifically for them.”

“The phrase—Bless the Lord, means to magnify God’s greatness, goodness, and glory. That’s important because it acknowledges that God is the source of the people’s faithfulness and courage. …This is important because some people have this unbiblical notion that we can’t celebrate and acknowledge God’s goodness and grace through Christ in one another. Of course we can! We must! Paul celebrated Christ in people every time he penned a letter. And when Deborah and Barak considered the faith-filled courage of God’s people, they celebrated them in a way that praised God.” 

“Deborah and Barak could have sung about the greatness and power of God without ever mentioning anyone else. They would have been right because God is the hero. But as the old hymn goes, God works in mysterious ways, including accomplishing His purposes through weak and inadequate people that He loves. Why? So they get the joy of participating in a heavenly mission, and He receives the glory uniquely.”

“So the implication is serious for us. If God loves to magnify His goodness and greatness through the efforts of His people, then when we refuse to acknowledge and celebrate God’s grace in one another, we refuse to acknowledge and celebrate God in a way He desires.”

“Is there any more significant way I can love you than reminding you in intentional and specific ways of the abundant grace of God I see in your life?”

“We are prone to [explain things like this in natural terms] because we are naturally averse to the supernatural. But that denies the very nature of the Christian life. We are born of the Spirit (John 3:8). We are empowered by the Spirit (Eph 3:16). We do not wrestle with flesh and blood but evil spiritual forces (Eph 6:12). The Christian life is undeniably supernatural. If you struggle with that reality, you won’t thrive as you should spiritually.”

“the imagery here is powerful. God marched up from Sinai to fight for His people. The titles in 5—the One from Sinai and the God of Israel—are this YAHWEH, Israel’s covenant-keeping God. The one who delivered them from Pharaoh and his mighty chariots at the Red Sea, this one has come again to deliver His people from Sisera and his 900 chariots, just as He promised. On that day, God saved His people, and their response was to sing of His greatness in their salvation.”

“While we were still weak (Rom 5:6) and while we were enemies (Rom 5:10), our Redeemer didn’t come through an overwhelming storm, Jesus came down from the throne of God to a hill called Calvary, where he endured the storm of holy wrath, bleeding and dying for our forgiveness that we might live in him. By faith in Jesus, our great warrior, we have complete salvation. We have true rest. We have complete victory because God is our sovereign Redeemer!” 

ADDITIONAL SCRIPTURE:
1 Thessalonians 5:14
Hebrews 4:14

APPLICATION:
- What comes to your mind when you think about your church's leaders and willing volunteers?
Make it a goal in 2024 to meaningfully thank and encourage every person serving you in this church.

-Do you find yourself in an impossible situation?
Don’t give up on God. Hold tightly to Jesus. You may say—I’ve believed God for so long, but nothing has changed. The Scriptures speak to you—Keep believing.

For the Christian, this is our song to sing. It’s the gospel song. It’s the only song we have to sing. We sing it together in love, unity, gratitude, and eager expectation for the day our Lord and Savior appears and our heavenly rest begins. 

Are you singing this song with your life? In your relationships? In your hardships? In your sufferings? On your best hair days and your worst hair days? You can and you should. God has saved you. He has made you part of His church. He is with you. He will never leave you. He is working ALL things for your good right now. He is sufficient for your needs. He has promised to come back for you. 

God faithfully accomplishes His redemptive purposes and wants to use you. Are you participating or content sitting in the dugout as a spectator? Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 4:1-1-24
TITLE: Participating In God’s Purposes
PREACHER: Derek Overstreet
BIG IDEA: When we make ourselves available to God, He uses us. 

POINTS:
1. A Familiar Pattern
2. A Crucial Message

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”God’s repetition is our warning. Like Israel, we forget about God.”

“Israel forgot about the goodness, provision, and faithfulness of God. They forgot what God did through Abraham, Moses, and Joshua. They forgot that God led them into the Promised Land so they could be free to thrive and worship Him. Instead, they turned to the cultures around them and said—What you got? What brings you joy? What gives you purpose? We’ll join you. They forgot their purpose. They forgot their mission. They knew of God, but they forgot about God in their hearts.”

“Don’t we do the same thing? We forget what God has done for us in the gospel. We forget who we are in Christ. We forget the pleasures, satisfaction, and joy of living obediently for Jesus. We forget this world is not our home. The heavenly promised Land is our home.”

“Just as Israel fell into idolatry, we are allured by the idols of our age and culture that promise the world to us but, in the end, only oppress. We adopt the world’s values. We embrace the culture’s priorities. Life is about health and wealth. Success and pleasure. Self-indulgence and significance. That’s life in Canaan serving 21st-century baals. The repetition of Judges stops us in our tracks, leads us to repentance, and re-centers us on Christ.”

“Deborah brought the wisdom of God to people. Here, she mediates the Word of God to Barak, your typical judge, a deliverer through might and military activity. Deborah and Barak function as a team.”

“Barak is one of the judges praised for his faith in Hebrews 11. But like the others, his faith wasn’t perfect. He wanted human assurance. He put conditions on God’s command and promise—I will go if Deborah goes with me. Culturally speaking, women didn’t go to the battlefield. War was a man’s work. But Deborah obliged and went with Barak. More importantly, she followed the Lord. She made herself available to God’s purposes.”

“Our hermeneutics, how we interpret Scripture, matters. Just because something is in the Bible doesn’t mean it’s good. The Bible reports facts like David had multiple wives and Jacob deceived his father and stole his brother's birthright. God does not endorse polygamy and deception; they are forbidden in Scripture. Just because we read a report or an activity in the Bible does not mean God is pleased with it.  Yet, in the case of Jael, God is pleased.”

“In this context, Jael has done what Israel has repeatedly failed to do: destroy the enemy of God’s people. In God’s eyes, Jael carried out His holy justice.”

“So, what is the crucial message? The message in Judges is always the faithfulness of God. He is the hero, and Christ is the point. We’ve been talking about that a lot, and we should. Learning to trust in the faithfulness of God is crucial to following Jesus. But trusting in the faithfulness of God isn’t a spectator sport. It’s active.”

“[God] doesn’t need us. He is sufficient in Himself. But He is pleased to use us. And even in our weakness and reluctance, God is mighty enough to accomplish His purposes through us. In this story, God used three people who trusted in His faithfulness by availing themselves to His purposes.”

“God doesn’t raise up a new judge for us—He sent His own Son Jesus, to live and die for our forgiveness and righteousness so that we could live in and for him. In the kingdom of God, the sword has been exchanged for a cross, where the battle was decisively won.” 

ADDITIONAL SCRIPTURE:
1 Corinthians 15:54-58

APPLICATION:
Are you available to God?

• Are you available to God when someone sits beside you at the coffee house or airport?

• Are you available to God when your unbelieving co-worker or neighbor is experiencing tragedy in their life?

• When a brother or sister is caught in sin or they need Christ-centered encouragement, are you available to God?

• Are you available to God when a friend distorts the gospel or twists sound doctrine in a conversation?

If not, what hinders you? What holds you back? Fear of the unknown? Too busy with your purposes? Too concerned with your reputation? All the above for me. What hinders you?

In the 22 words of this passage, we find a treasure trove of truth meant to move our hearts and minds to more profound wonder and awe at our God and Savior. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:12-30
TITLE:   From An Oxgoad To A Cross
PREACHER: Derek Overstreet

POINTS:
1. A Mystery Setting
2. A Mystery Identity
3. A Mystery Deliverance

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Shamgar is a man of mystery. As suddenly as he appears, he disappears. Every judge gets at least two verses, some 3 or 4 chapters. The only other place Shamgar is mentioned in Scripture is in Deborah’s song in Ch. 5. Everything we know about Shamgar is in this one verse. But we also know God doesn’t waste words.”

“Regardless of how much ink and paper he gets, Shamgar matters because, like Othniel, Ehud, Deborah, Gideon, Samson, and others in Judges, God called and chose him to be His people's Savior. In these 22 words, we find a treasure trove of truth meant to move our hearts and minds to more profound wonder and awe at our God and Savior.”

“As the book of Judges progresses, we will see the Philistines were a terror for the Israelites in keeping control of the Promised Land. But for now, Shamgar restored Israel’s peace and rest established with Ehud’s victory in the East. That brief history lesson is meant to take us somewhere. This obscure text is a clear reminder of the beautiful reality at the core of Christian faith and hope—heaven. Heaven is the place of perfect and unbreakable peace and rest for God’s people.”

“God used Shamgar in an emergency to keep the Philistines at bay, thus keeping His people at rest. In this way, Shamgar points us to Christ, in whom you are entirely out of the reach of Satan’s threats of eternal condemnation.”

“[His] description leads us to believe that Shamgar was an outsider. Isn’t that interesting? Israel is so destitute spiritually that she can’t save herself. Whatever Israel had going for them, economy, military might, you name it, they were so given over to idolatry, immorality, and sin that they needed someone else to save them.” 

“God is the hero. Shamgar, a gentile who carried the name of a pagan God, wielding an unconventional weapon to do what Israel could not do for themselves, was used by a faithful and all-powerful God to save His people. Shamgar was an unlikely deliverer sent by God to defeat an undefeatable enemy in the most unlikely manner.”

“Despite Shamgar's heroic feat, he could not ultimately deliver Israel. Samson had to fight the Philistines. Saul had to fight the Philistines. David had to fight the Philistines. Did you catch it says he ALSO saved Israel. So many saviors, but none of them could ultimately deliver Israel from the enemy. Why? Because the greatest enemy is not out there; it’s in here. It’s sin.”

“We may read Shamgar’s story and think it’s pure foolishness—One man killed 600 Philistines with an oxgoad?! But the Bible says the most foolish weapon of all is a cross. A cross where all our sins were nailed, placed upon a divine and sinless Savior, so that all who have faith in him could have total forgiveness of sin, abiding righteousness, and unbreakable peace and rest with God. This is the mystery of mysteries unlocked for us by the Spirit and given to us by divine grace and mercy—From An Oxgoad To A Cross!”

“Shamgar’s story is meant to infuse our hearts and minds with fresh wonder and awe at our Lord and Savior.” 

ADDITIONAL SCRIPTURE:
2 Timothy 3:16
Romans 8:1, 33-34
Romans 8:7-8
Luke 2:11

QUOTES:
Barry Webb - “In Shamgar, we catch a glimpse of unbroken rest. He prevented the eighty-year rest that Ehud won for Israel from being disturbed by a Philistine incursion, and like all the deliverances won by Israel’s judges that is a signpost on the way to something greater—a rest in which there will be no need for emergency action to keep the enemy at bay.”

David Jackman - “We are prone to domesticate the awesome power and majestic authority of God to fit into our little minds and pockets. We still want to control the omnipotent, to predict the infinite. We feel more comfortable that way. What we do not realize is this is a quick route to spiritual disaster. Unless we recover a healthy fear and awe of the inscrutable power and sovereignty of God, we shall end up as idolatrous as everyone else.”

APPLICATION:
One day in heaven, not even Satan’s threats will exist. Only unbroken rest and peace forever with God and His people. This is what makes Christianity so hopeful. We have hope in this life, yes, but it’s the glory, majesty, and wonder of life to come in the presence of God and Christ and all His saints that fuels our perseverance in this life. What area of life do you need to apply heaven to?

Here are the questions I want us to ask ourselves: 

• Even though you can’t fully fathom it, are you still amazed that God mercifully chose to save you out of millions lost?

• Even though you don’t always see it, do you still wonder at the infinite power of God at work in your life, generously giving you all you need for life and godliness? 

• Even though you can’t fully grasp it, does it still leave you in awe that as unfaithful as you are to God every day, He remains forever faithful to you? 

In all its mystery, the story of Shamgar goads us to draw near to our Savior in humility and repentance and hope that we can live every day with greater awe and wonder of our one and only Savior—Jesus Christ.   

On this final Sunday of 2023, I want to draw your attention to the zeal of the Lord of hosts. There is a great promise in these words that should create gratitude in our hearts as we look back on 2023 and hopefulness as we step into 2024. Below is an outline summary of the sermon for your further study and deeper reflection.

TEXT: Isaiah 9:7
TITLE: A Promise for 2024
PREACHER: Derek Overstreet

POINTS:
1. The Promise That Got Us Here
2. The Promise That Will Move Us Forward

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”This prophetic pronouncement of the birth and work of Jesus Christ was a promise that One would come and establish God’s kingdom in perfect justice and righteousness.”

“In His zeal—a combination of God’s burning jealousy for His own glory and His white-hot affections for His redeemed people—the Lord of hosts will accomplish salvation for sinners through His Son.”

“He has made a way for sinners to be reconciled to God and live in peace with God. The zeal of the Lord of hosts has done this! Fast forward; this promise is the only reason you and I are here. It is the only reason SGC exists. This promise is the only reason you have any hope as you say goodbye to 2023 and hello to 2024. The zeal of the Lord of hosts has brought you here.” 

“Institutions come and go. Governments rise and fall. Cultures flourish and fade. Ideologies surge and subside. But God is building His church (Grudem), the community of all true believers for all time. In Christ, God inaugurated His kingdom, and now He is building His unstoppable church. It is unstoppable because the zeal of the Lord of hosts is doing this.”

ADDITIONAL SCRIPTURE:
Galatians 4:4
Matthew 16:18

QUOTES:
Charles Bridges - “How overwhelming is the thought of this affection (zeal) possessing the heart of God—of the deep interest of His infinite mind in the progress of the kingdom of his dear Son—his thoughts engaged in it—his unsearchable plans embracing it, and controlling all the mighty moves of this world to subserve this main design! How solid, therefore, is the rock on which Christian ministry rests as the grand engine for the accomplishment of the purposes and promises of God.”

Kevin DeYoung - In his foreword to the book of the quarter, Christianity & Liberalism, “If there is one recurring theme throughout the book it is that the church of Jesus Christ cannot be sustained—and indeed was never founded—on doctrinal indifferentism. From the very beginning, Machen argues, the Christian movement was not just a way of life, but a way of life founded upon a message. “It was based, not upon mere feeling, not upon a mere program of work, but upon an account of facts. In other words, it was based on doctrine.”

Kevin DeYoung - “It is not enough to say what is true; we must also make clear what is false.”

APPLICATION:
Zeal is a passionate enthusiasm in pursuit of a particular objective. I want to give you three ways your pastors believe our zeal for the Lord should be expressed in 2024 and beyond. 

1. Grow in Sound Doctrine
   The Christian faith is built on truth. Living in a culture that has normalized turning truth into falsehood and falsehood into truth, we must be rooted in truth. We must remember we are not responsible for outcomes and fruitfulness. God calls us to faithfulness and obedience to the old rugged cross and the sound theology of the sacred writings. This is what the church needed in the first century; it’s what she needs today and what she will need tomorrow!

2. Grow in Appropriating and Experiencing the Gospel
   The Christian life is rooted in truth, but that doesn’t mean it is merely propositional; it is experiential. As believers, we are filled with the Holy Spirit, who is continually working in us to feel, think, and live shaped by the truth of Christ. The gospel is not just your “Sunday Best” but your everyday jeans and t-shirt. The gospel is not merely for our salvation; it is for everyday life.

3. Grow in Courageous Love for the Lost
   The truth and experience of the gospel are meant to be given away, not kept inside. The lost should experience our zeal for the Lord. The Great Commission is our divine invitation to join God in what His zeal is and will accomplish.

EVENTS FOR YOUR CALENDAR:
Mark Prater Weekend - February 24th
Trey and Charlotte Richardson Marriage Retreat - Weekend of March 23rd
SGU Class: Doctrine of the Church - May

The promise of heaven begins with Advent and its Unexpected Purpose and Message brings hope, joy, and peace to a life filled with the unexpected. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Unexpected at Advent
TEXT: Luke 2:14
TITLE: An Unexpected Message
PREACHER: Derek Overstreet

POINTS:
1. The Unexpected Purpose of Christmas
2. The Unexpected Promise of Christmas

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Our Advent series has focused on the unexpected: Lowly local shepherds. Gentile magi from afar. A Jewish virgin girl. A blip on the map called Bethlehem. The Unexpected at Advent. The irony is we tend to fear the unexpected. We like our worlds ordered. We find comfort in well-laid plans. No surprises, please. We can even struggle with something good that comes unexpectedly. The Unexpected is unavoidable, and times unimaginably difficult.”

“When the angels celebrate the first Christmas, they don't begin with you and me; they start with God—his glory, not ours. John Piper describes God's glory as—the public display of God's infinite beauty and worth. And that is precisely what the angels are responding to on this first Christmas—the public display of God's endless beauty and worth—IN A MANGER!“

“Above all things, angels were created to continually magnify and declare God's glory. For this, they have a front-row seat in heaven. But they have never seen God's glory displayed in this way. In the Incarnation, God was physically present with man—his grace, love, and power in the flesh. Throughout Scripture, we find angels worshipping, magnifying, and glorifying God. But they never saw His glory like this—Glory in a manger—and they could not contain themselves.”

“We have something in common with the angels: We, too, were created to the praise and glory of God. Our existence is meant to be upward. Our highest motivation in all that we are is God's glory. Our greatest goal in life is God glorified in and through us. Like the angels, we exist for God's glory.”

“But in the Garden, something awful happened—Adam and Eve exchanged the glory of God for the glory of self. Since then, we have been trying to rip glory from God's hands. We tend to forget God's glory. Instead of living upward, we live inward.”

“Peace is the deepest longing of the human spirit. Peace in the home. Peace in my marriage. Peace in our politics. Peace in the world. We long for peace because we were created to live in peace. We tend to think we can fulfill our innate desire for peace. Peace through strength. Peace through tolerance. Peace through pacifism. Peace through understanding. Peace through political revolution. But the peace we were created for is not horizontal; it's vertical.”

“This peace proclaimed by the angels transcends time, human relationships, political hostilities, and life circumstances. This peace is the most basic human need—an inward and eternal peace with God.“

“JUSTIFICATION is the precious doctrine that is at the heart of Christmas. It means God looks upon you just as if you had never sinned but perfectly obeyed. On account of Jesus' righteousness, God declares you righteous in His eyes. That means no sin to judge. Instead, you have eternal peace with God. The death of Jesus has removed the sin that put you in conflict with God, and his righteousness is credited to you, and the result is—Peace with God!“

“This is the Unexpected Promise of Christmas: No matter who you are, where you’ve been, or what you’ve done, in Christ Jesus, all fear of God's holy wrath is gone. This baby boy in a manger is not only the glory of God revealed but the means of the sinner's peace with God accomplished! The good news for lowly shepherds, elite Magi, and US!”

ADDITIONAL SCRIPTURE:
Colossians 1:19
Hebrews 1:3
John 1:14
Philippians 4:6-7
Isaiah 26:3

QUOTES:
J.C. Ryle - “Let all true Christians remember that their best things are yet to come. Let us count it no strange thing, if we have sufferings in this present time. It is a season of probation. We are yet at school. We are learning patience, longsuffering, gentleness, and meekness, which we could hardly learn if we had our good things now. But there is an eternal holiday yet to begin. For this let us wait quietly. It will make amends for all.”

Charles Spurgeon - “God is glorified in every dewdrop that twinkles to the morning sun. He is magnified in every flower that blossoms. God is glorified in every bird that warbles on the spray. Do not the fishes in the sea praise him? From the tiny minnow to the huge Leviathan, do not all creatures that swim the water bless and praise his name? Do not the stars exalt him? Do not the lightnings adore him when they flash his brightness in arrows of light piercing the midnight darkness? Do not thunders extol him when they roll like drums in the march of God's armies? Do not all things exalt him, from the least even to the greatest? But sing, sing, oh universe, till thou hast exhausted thyself, thou canst not afford a song so sweet as the song of Incarnation.”

Paul Tripp - “We have a glory problem. All of us are in the midst of a glory war. We all have moments of glory confusion. We all have times when we want the creation more than we want the Creator.”

Raymond Ortlund Jr. - “Why is the world in such a mess? You and I are the problem. Our good intentions are not strong enough to control our evil impulses. We need a Savior to rescue us from ourselves.”

Paul Tripp - If you would for a moment, reflect on your last couple weeks, you will recognize, brothers and sisters, that you and I still have a glory problem. We don't always get glory right. Recognize that we have a peace problem; we don't always care about peace with God. We don't always have peace within. We surely don't always experience peace with one another. And so the work of that grace is as needed by us this morning as it's ever been. The angels announce your hope. The angels announce your redemption. The angels announce to you grace; grace of a life lived, grace of a death offered so that you may live for His glory, and you may experience in all the ways possible, His peace.”

APPLICATION:
As we await our eternal holiday in heaven, may our song be the angel’s song—Glory to God in the highest, and on earth peace among those whom he is pleased!

To my non-Christian friend, Luke wrote these verses and the entire gospel to a man named Theophilus. His reason, according to 1:4: Theophilus would be certain of Jesus. You are here. You have heard the purpose and promise of Christmas. Will you believe? Luke and the rest of the Bible is God's story of saving sinners to himself. And this Christmas, you can become a part of it. Believe in Jesus today.

To my fellow Christian, are you anxious about the future? Are you discouraged about life? Are you angry at God about circumstances? All these sinful attitudes rob you of the full benefit of God’s peace. In their own way, each one is an expression of trying to wrestle God's glory for yourself. The answer: turn your heart back to God and trust Him. 

The Advent of Jesus is the greatest news of all time! A three-message Christmas mini-series may at first seem insufficient to proclaim THE GOOD NEWS of the Advent of the Savior, but it does have the power to grab our attention again and refocus our minds and hearts on truths that have become all too familiar to us. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Unexpected at Advent
TEXT: Luke 2:1-12
TITLE: Wise Men From Afar
PREACHER: Tom Wilkins
BIG IDEA: The Good News of the Savior and King, Jesus, has come to the unexpected who are far off.

POINTS:
1. They Were Directed by God
2. They Were Used by an Evil King
3. They Worshipped the Savior

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Because of misinterpretation in religion and culture over 2,000 years, these [wise men] can be misunderstood, and the point of them being invited can be completely missed.”

“The ESV Study Bible notes that [the ‘wise men from the east’, literally ‘Magi’] were ‘...priests and experts in mysteries in Persia and Babylon’. The Magi were well-educated counselors, wise men, and they served kings through their knowledge, interpretations, and 'wisdom, speaking into difficult and everyday matters. …The closest thing we have to these guys in the U.S. would be presidential advisors - cabinet members.”

“The Stars belong to God and this star compelling the Magi to the west was HIS DOING. God was directing every single detail and that includes the heavens above and the earth below. His Star is what moved them!”

“While some have described this star as supernova, a comet, or the aligning of planets, Verses 2 and 9 reveal that something more supernatural is occurring - coupled with no one else mentioning it. …God uses Bethlehem’s star as His unique and gracious invitation to the star-led magi.”

“The Magi would have likely been familiar with some of the Old Testament, (the Prophet Daniel in particular) including the promise of the coming Jewish king (See Vs. 2). “His star” that drew their attention westward toward Israel would likely have driven them from studying this star to studying the Israelite Scriptures as they sought to understand what was happening.”

“All of this - the magi and their entourage, the star, and the message they came proclaiming about the birth of a new king - was deeply troubling to Herod. And if Herod was troubled, then all whom he ruthlessly ruled were troubled.”

“Herod ruled through violence and manipulation. He was known for his bloodthirst. Emperor Augustus was quoted as saying, “It is better to be Herod's pig than his son.” As a Jew, Herod refused to kill pigs but killed three of his sons, along with many others, including one of his wives and a number of her family members. AND, like Pharoh of old, under the threat of being replaced by another king, he sets out to find and kill this newborn king.”

“The Gospel reveals that this is the pattern - the Jewish leaders will reject Christ and seek to kill Him but the Gentiles will believe in Christ and be saved according to God’s word!”

“All of this…is completely unexpected! The very ones whom the Messiah came from and came to, they seek to kill him! But, from these unexpected ones who were far away from Him, Jesus would receive extravagant worship… worship fueled by EXCEEDING rejoicing and with GREAT joy!”

“[These Gentile Magi] are on God’s invite list of the birth announcement of The King of the Jews, Jesus, to make it clear that the Savior has come for SINNERS, and this includes sinners LIKE YOU AND ME!”

ADDITIONAL SCRIPTURE:
Psalm 8:3
Matthew 2:16-17
Matthew 23:37
Ephesians 2:12-13

QUOTES:
 Daniel M. Doriani - “...God… chooses to speak to stargazers through a star. Stars had significance for these men. God descended to the Magi’s level to communicate with them. Stars got their attention, so God used a star.”

APPLICATION POINTS:
- Everything is God’s doing. What is going on in your life? It is God’s “invisible hand” directing and guiding it all!
-Satan is at work right now deceiving whoever will listen and follow him (Ephesians 6:12, John 15:18)

Unbeliever
Whether or not you are aware, you are lost in this world, but the Savior has been born unto you and me!
Q. Are you a sinner? The Good News is that You are invited! There is no place where the Gospel cannot reach. There is no sinner who is too far off that the Gospel cannot reach. COME, BEHOLD THE CHILD, JESUS, THE SAVIOR!

Looking into the unexpected people and events God uses can help us not just guard verses mindlessly walk through this Christmas season, but deepen our awe and appreciation of these historical and objective gospel events. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Unexpected at Advent
TEXT: Luke 2:8-20
TITLE: Shepherds In The Field
PREACHER: Tim Lambros

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Our Christmas series is titled “The Unexpected at Advent.” Advent means “arrival” and typically Christians take a few weeks each year to celebrate and remember afresh the events of the Incarnation of Jesus Christ. I think this sentence captures our  approach this year - It’s a time to reflect on the unexpected nature of Jesus’ humble birth.” 

“What makes this story so stunning is all the unexpected people and events that occur. Let’s explore together the unexpected first recipients of this profound birth  announcement.”

“In one of God’s providential movements of people and nations, Caesar Augustus dictates there will be a census, all of Israel is seriously inconvenienced and once again reminded of Roman rule and oppression. Even if you’re 9 months pregnant, you are required to register in your home town. Yet Augustus and the local governor Quirinius are simply unsuspecting tools in God’s hand. God uses these secular leaders to fulfill yet another OT prophecy. Micah 5:2 states 700 years prior to this day that the One who would rule Israel would come out of  Bethlehem. God is directing people and nations. ” 

“Luke states that in the same region there were shepherds out in the field, keeping watch  over their flock at night. We can be quite confident these shepherds were not prepared for what was about to happen. For us, 2000 years later, to grasp the depth of  shock and surprise, we must know a few things about shepherds in Christ day.”

“These are unnamed shepherds in the field. We have to be careful in a number of places during the Christmas story because we tend to bring our rendition of who the players are and what the culture was like. 

• Shepherds lived in the fields, could not keep the ceremonial law so they were  treated as unclean  

•They were regarded as liars and thieves and their testimony was inadmissible in a  court of law. 

• Shepherds did not enjoy a very good reputation in their day.”

“The most important announcement in all of history, anticipated for centuries and it comes to these  UNNAMED shepherds working their mundane, dirty, boring job are the recipients! Now listen to the content of the announcement – GOOD NEWS, GREAT JOY ….Not just any news but GOOD news. Not just joy but GREAT joy. Not just for some  people but for ALL the people …”  

“Let’s not be romantic about these manger scenes that populate our homes and public places. The Christ came into this world and lay in a feeding trough.. Jesus is born and is laid in a feeding trough for animals in a barn that stinks of animal smells and sounds. Of all the babies born during the census period, the Shepherds would find Jesus in a barn, looking like every other newborn and drawing no attention  to Himself.”

“God is a speaking God. The revelation of Himself in creation speaks. The revelation of Himself in the OT speaks. But they are like whispers compared to the  Incarnation. This is God shouting! This is the highest revelation of Himself. God sent His Son to take on flesh. We can gaze upon the exact imprint of God. We can see the radiance of the glory of God in that manger! To truly grasp Christmas, we must grasp what a monumental moment this truly is!“ 

“The Christmas message is that there is hope for a ruined humanity - hope of pardon, hope of peace with God, hope of glory - because at the Fathers’ will Jesus Christ became poor and was born in a stable so that thirty years later he would hang on a cross.”

ADDITIONAL SCRIPTURE:
Galatians 4:4
Hebrews 1:1–3

QUOTES:
Phillip Ryken - “Shepherds were despised. With the exception of lepers they were the lowest class of  men in Israel.”
”The shepherds would not find the child couched in royal splendor, as they might have expected, but lying in poverty. This was the humiliation of the incarnation, that the Son of God humbled Himself to save us.“

J.I. Packer - “It is here, in the thing that happened at the first Christmas that the profoundest and most unfathomable depths of the Christian revelation lie. The Word became flesh. …The more you think about it, the more staggering it gets. Nothing in fiction is so fantastic as is this truth of the Incarnation.”

APPLICATION:
1. An unexpected event creates a monumental turning point
To truly grasp the real meaning of Christmas, one must be in awe at God working His redemptive plan. Each time we look at a manger scene, it should move us to awe and humility.
QUESTION – What do you see when you look into the manger?

2. An unexpected audience for profoundly good news  
Why did God appear to these unnamed, lowly shepherds? The answer lies in verse 11.
QUESTION – In what ways does the Incarnation of Jesus Christ help you see your need for a Savior?

All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:12-30
TITLE: Certain Victory at the River
PREACHER: Tom Wilkins
BIG IDEA: All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness. 

POINTS:
1. God’s people turn away from him again
2. God’s utter contempt for His enemy
3. God’s certain victory for the ages

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Here we are again!  The repeating cycle in the Book of Judges turns again as we turn the page on God’s deliverer. After 40 years of rest, Othniel, the paradigm judge, has died, and the people of Israel did what was evil in the sight of the LORD.”

“This is their constant shame. Their apostasy, their rebellion, and their cosmic treason against their Holy God (using the words of R.C. Sproul) will not be tolerated.”

“God sovereignly strengthens Eglon [and the Moabites] for the purpose of afflicting His rebellious people. He will not let them continue to sin in the face of His patience and kindness.His name, His holiness, and His justice are at stake. Therefore, He must move to correct them!”

“The Geography is important! Check out the maps in your Bible. This is happening in a real time in real places. These places are important. Moab is the kingdom located on the South/East coast of the Dead Sea. Eglon moves North, gathering armies from the Ammonites and Amalekites. They continue North around the Dead Sea, turn west and cross the Jordan River, and take possession of  Jericho (“the city of palms”)... rebuilding it to a degree, and, from there, ruthlessly rule the people of Israel.”

“God was still leaning in toward his people, longing for their return. We can see His providential hand on his sinful people has not been removed. He will not let His own go! And now we will see His sovereign hand of strength that was on Moab is now removed. Praise God that he has not let His own go! He raises up his ‘deliverer, Ehud, the son of Gera, the Benjamin-ite, a left-handed man.’”

“God’s Contempt of the Enemy was revealed in the stature and very name of King Eglon. It is here in the story that the satire, mockery, and coarse humor begin to emerge.”

“The laughter, the irony, the coarse humor, and the uncomfortableness are purposeful in revealing God’s utter derision and His mocking laughter that makes it clear that HE will not be mocked by man.” 

“You see, these “fords” (these SHALLOWS) in Verse 28 are strategic in cutting off the enemy’s escape. The enemy will be HALTED at the fords of Jordan, leaving no way of escape for any of them - not one of the 10,000 will escape.”

“Maybe you find yourself in the clutches of fear when you see what’s going on in the world. The wars, the death, the immorality, the terror, the economies. You fear that we will get caught up in the wars. You fear that we will get hit by another terror attack. You fear that you could lose it all and quickly. BUT! God is not a spectator on the world stage. God is Sovereign and Reigning from on high in and through it all.”

“From these same fords of the Jordan River, God’s certain victory reverberates across the ages… across all of Redemptive History. Fast-forward over another millenia through Salvation History and another deliverer will stand in the shallows of the Jordan River - THE Deliverer Jesus will wade into these waters and be baptized! Standing in the fords of the Jordan River would be the very Son of God on whom the Holy Spirit descends.”

“Repentance and faith in the Son of God brings salvation to all who will believe. THIS Advent Season we now head into includes that moment when Final Deliverer, Jesus, was dipped into the fords of the Jordan River! All of our sin and the contempt of God is washed away by THE Deliverer, Jesus, in the waters of His forgiveness.”

ADDITIONAL SCRIPTURE:
Psalm 2:4
Psalm 139:7
John 1:10-11

APPLICATION:
This must drive us to our knees before our Holy God. 

God will not be mocked, either by His people in their sin and certainly not by the kings of this earth who seek to devour His own.

Unbelievers - God’s contempt of your sin is real, and your very eternal life is at stake. This is just a taste of what will happen in God’s final judgment when He unleashes HIS FULL DERISION! Cry out to God for Salvation!

Christian - let this text arrest your attention! Let it wake you up from your slumber! Are you caught in sin? Cry out to Christ in repentance!

Today, we will see in the text the Grand Pattern of Salvation - that marks all of Redemptive History. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 3:7-11
TITLE: Grace - God's Paradigm of Salvation
PREACHER: Tom Wilkins
BIG IDEA:  The only hope we have after forgetting our God is that in His mercy, He will not forget us!

POINTS:
1. They forgot Him (Vs. 7-8)
2. He did not forget them (Vs. 9-11)

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”There is a larger repeating cycle (for at least 6 of the judges). Each repeated cycle is broken about 7 basic parts:

• The people sin against the LORD - turning away from Him and turn to idol worship

• The LORD disciplines them by selling them into the hands of their foreign enemies

• The people cry out for deliverance

• A divine word is spoken to the people

• The LORD raises up a judge/deliverer to save His people from the oppression of their enemies

• Peace reigns for a time

The judge dies bringing an end to the cycle and the setting up of the next. In today’s story in 3:7-11, the theological pattern in Chapter 2 now begins to take on flesh, names, places, and times.”

“This forgetting of the LORD is described in Vs. 7 as “evil in His sight” and in Chapter 2:17, likened to an unfaithful woman who has turned away from her faithful husband and ‘sells’ herself to other men. …The biblical language is stark. The imagery is revolting, and when they beheld what was out there, THE LORD becomes to them unattractive, unsatisfying, undesirable… in their minds that have turned to worldliness, their very Creator and Sustainer and Provider and Protector has become to them unnecessary, uncaring, not providing enough for them and weak… THEY FORGOT HIM, their living Holy God, and ran after dead and filthy gods.”

“The text is clear - “forgetting of the LORD” = their serving of the idols, namely the Baals and the Asheroth. The result: God’s Anger. We cannot miss this. In all of history. In all of creation… there is someone that we do not want to anger – the Holy God!”

“We forget Him! But the good news is that His discipline is an act of His remembrance of us! They forgot the LORD their God, but God will now move to deliver them and grant them rest… He has NOT forgotten them!”

“God’s retribution in judgment (for those who are outside of His covenant) is unmitigated by grace. Yet, His judgment for those who are His covenant people is not retribution but, rather, corrective, and it is tempered by grace. THIS is why He will not forget them! They belong to Him, and He keeps them as His own. He will not break His covenant with them.”

“This deliverer is, by and large, a mystery. What does seem clear, though, is that not much is said of this man for the purpose that much will be said of THE DELIVERER. God is the one who is saving!”

“In our text, we see it is God who is at work, and while the King of Double Wickness is God’s ‘agent of discipline,’ Othniel is God's ‘agent of grace!’”

“Recall the cycle/spiral that today’s story follows. Verse 11 includes the death of the first judge/deliverer. The death of Othniel is a clue that the cycle is about to restart… the downward spiral into moral depravity, and this will include both a decline in the people and a decline in the judges. BUT… THIS CYCLE HAS BEEN INTERRUPTED BY THE GLORIOUS GOSPEL. Jesus, the Son of God, comes and does what no other deliver can! And Othniel begins to present a pattern that ultimately points us to the Great Deliverer, Jesus!”

“At the end of Verse 11, we have the death of our 1st deliverer, the death of Othniel… and the death of the judges to come will mark in the cycle the people returning to their sin, BUT the death of THE Great Deliverer, Jesus, will mark the END of their sin. Instead of a judge dying and the people turning away to sin, Jesus takes away their sin upon Himself. God’s anger burns again our Sin Bearer instead of us. He dies AND WE LIVE!”

QUOTES:
C.J. Mahaney - “The epitaph on the gravestone of the people of Israel often read: “They Soon Forgot”

Barry G. Webb - “They are not snatched from God’s hand (no tyrant has the power to do that), but (literally) ‘sold’ by him in a deliberate transaction that he initiates and controls. It is a carefully measured act of discipline, in which the punishment fits the crime. Those who ‘serve’ foreign gods are made to ‘serve’ a foreign ruler (vv. 7,8), and those who do ‘evil’ are handed over to one who is ‘wicked.’”

Dale Ralph Davis - “Our primary problem is that verse 9 moves us only to yawn. After all, we already know the theological truth of verse 9 - we’ve read that sort of thing often before. So we respond with a please, nodding ho-hum. Isn’t God nice? What’s for supper? If we fail to see, to feel, to delight in the miracle of God’s own nature, are we not strangers to rather than partakers  of such unbelievable grace?”

APPLICATION:
Q. Have you forgotten the LORD your God? Are you in bed with other gods?

Q. Has the world become so attractive to you that you are forgetting the beauty and steadfast love of the LORD your God?

We’re not advancing the narrative chronologically today. Instead, our text parallels what we have already seen, focusing on the five-alarm emergency of Israel’s spiritual condition. While finding anything to smile about here is hard, we will find something if we look close enough. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 2:6-3:6
TITLE: My Sin, God’s Mercy, And Everyday Life
PREACHER: Derek Overstreet

POINTS:
1. Faith Matters
2. Sin Is Serious
3. God Is Merciful

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The author begins by providing a contrast. The details of Joshua’s death and burial are essential. In 7, we learn how God’s people thrived spiritually under Joshua’s faithful, God-centered leadership. Then, in 9, the author tells us Joshua was buried in his promised inheritance. The point is that God rewards the faithful.”

“Amid difficulty and crisis, Joshua was faithful to God personally and in his leadership. And God rewarded him. But it’s a new era in Israel. An entire generation did know the Lord and what He had done for them.”

“Not knowing isn’t innocent ignorance or memory loss. They had been taught of God’s love, holiness, and faithfulness. They had been taught about Egypt, the Red Sea, and crossing the Jordan into the Promised Land. They just didn’t care. They had no regard for God. They weren’t atheists—they were agnostic.”

“Our faith matters. The Israelites had all the knowledge in the world about God. But knowledge saves no one. The demons know exactly who God and Christ are—they are still demons. Faith in Jesus is everything. Without it, you have nothing. That’s not to say our hope is in our faith. Our hope is the object of our faith, Jesus—He alone saves. But faith is the God-ordained conduit by which we receive the gospel's life, blessings, and promises.” 

“The author could have simply said—They did what was evil in the sight of the Lord. But he is hammering away at, in a word—Idolatry. …They didn’t combat the culture around them. Instead of evangelizing, they assimilated. Instead of being an influence, they were influenced. Their loyalty was horizontal, not vertical. Now, they don’t look like God’s people. They look like Canaanites.”

“We may not be joining ourselves to sacred prostitutes, but as John Calvin famously put it—Our hearts are idol factories. An idol is whatever you allow to become more significant in your life than God. I need IT for happiness. I want IT for status. I have to have IT for sanity. Whatever IT is, even if IT is something good—family, leisure, marriage, children, convenience, godly reputation, health—if you want IT more than God—that will be evident in your priorities—if you are willing to sin because you don’t get IT or to get IT, IT is an idol. Idolatry is loyalty to self and this world. Idolatry is sin. The sin of idolatry is with us every day!”

“Be assured that the penalty of sin was paid at the cross. Be assured that the power of sin was defeated in the resurrection. But be equally assured that sin is still present and powerfully deceptive. If we ignore it, like Israel, our hearts will be hardened as we spiral downward spiritually.” 

“Was this an overreaction by God? I thought God was always faithful to His people? He is—read verse 15. God’s anger is an expression of His faithfulness. It’s a faithful anger. Israel was not innocent. God is doing exactly what He promised to do so many times in the past. …God’s anger is an expression of His holy love.”

“Astonishing! Discipline—Yes! Abandon—No! God is faithful. He is a covenant-keeping God. And despite Israel’s utter failures, God was merciful. God, who rightly casts Israel down, lifted them up! Through individual stories and as one BIG story, this is how Judges reveals the gospel to us. It points us to one who would do what no earthly judge could do.”

“God disciplines those He loves. He knew what Israel needed. But He was merciful through it all. He sent judges to save them. He was longsuffering with them. He loved them with an undying love to restore them as His covenant people.”

ADDITIONAL SCRIPTURE:
Hebrews 3:12-13
Deuteronomy 28:25
Leviticus 26:17

QUOTES:
Dale Ralph Davis - “Love divine is not soft laxity but blazing intolerance and absolute claim. Such is the God of Israel whose jealous love makes him faithful in his anger toward you. Who ever heard of love and fidelity like that?”

Compromise can be good. It can also be bad—really bad. Bad compromise happens when one chooses to live below the standards they know are true for an intended effect. Spiritual compromise is the worst kind of compromise. It’s the Christian’s kryptonite. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 1:19b-2:5
TITLE:   Compromise Kills
PREACHER: Derek Overstreet
BIG IDEA: Spiritual compromise jeopardizes the full realization of God’s promises and blessings to us.

POINTS:
1. Israel’s Compromise
2. Our Warning

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The Bible repeatedly warns us about spiritual compromise, and for good reason: When we compromise our faith, we forfeit experiencing the Lord’s promise and blessing as we should.” 

“Israel’s compromise is front and center in Judges. Today, it is a warning for us as we follow Jesus in a messed-up world.”  

“The author's message is impossible to avoid—they did not drive the enemy out of the Promised Land.”

“Here’s the deal—It’s not up to Israel or us to determine what happened. A question we must learn to ask is—What is God’s view? And that’s precisely what we get next.”

“What God says here, He has repeatedly said in Exodus and Deuteronomy. First, He reminds them how He delivered them from Egypt, expressing His covenant faithfulness. Second, given redemption, He commands and warns them not to covenant with the Canaanites but to drive them out of the land and destroy their pagan liturgy, break down their altars of worship, lest they turn from God to the idols of Canaanites. Israel failed to obey God. We have an explicit example of this at the beginning of our passage—read 1:22-26.” 

“The root of Israel’s problem was not military strategy, physical might, or pragmatic policy. It wasn’t that iron chariots were insurmountable or that God’s power was less effective in the plains than in the hill country. It was spiritual—Spiritual compromise. As we will see in next week’s text, Israel’s spiritual compromise led not only to the accommodation of the Canaanites but an assimilation of the Israelites to the Canaanite's paganism.”

“Israel’s compromise is a warning for us. Like Israel, our compromise is often gradual, subtle, and not always black and white. Joseph acted “kindly” to the man and his family fleeing Bethel. But their kindness was a spiritual compromise in that situation because it disobeyed God.”

“Whether it is inconsistent with His Word or a conscience calibrated by His Word, compromising our faith is simply doing something inconsistent with being faithful to God.”

“As Christians, we want to love others. The ground is level at the foot of the cross. We are all sinners in need of a Savior. But here’s what we must never do: No matter how right, kind, innocent, or socially acceptable something may seem, we must never place our desires, convenience, comfort, or reputation over God’s Word.”

“Christ gave his life for us. By the grace of God, you are what you are in Jesus. Forgiven, righteous, kept, and EMPOWERED to live for Jesus. What God calls you to, He will provide grace to walk in.” 

“Christian or not, never presume on God’s grace. He will not be mocked. The Bible is clear: When we compromise our faith, He will discipline us (Hebrews 12). When we yoke ourselves to unbelievers (2 Corinthians 6), He will oppose us in our pride (James 4). To compromise our faith is to NOT abide in Christ, and when we don’t abide in Christ we miss out on the promised joy that is ours in Christ (John 15).” 

“How is the Spirit convicting you of compromise? No fear or condemnation. Just grateful and sincere repentance followed by joyful gratitude that Jesus cleanses you of all your sins and He never leaves or forsakes you despite your sin.” 

“That’s our prayer through this series. That God, in His kindness, would grant us fresh affections for Christ and a renewed desire to live for Him and him alone, so that we will experience all He has for us to the praise of His glory!”

ADDITIONAL SCRIPTURE:
Romans 12:1-2

QUOTES:
Unknown - “The chief danger of the Church today is that it is trying to get on the same side as the world, instead of turning the world upside down.”

Daniel Block - “This reaction on God’s part is neither impulsive nor arbitrary nor capricious; it reflects his own fidelity to past pronouncements.”

Barry Webb - “Doing something that is inconsistent with being faithful to God.”

Randy Smith - “Compromise with the culture is often the result when we lose a reverence and respect for the Lord. It’s the “Jesus won’t mind” attitude. To overcome compromise we need to remove our fear of offending the world and recapture a healthy fear of the Lord that our God expects and demands.”

APPLICATION:
Three things about compromise:

1. Compromise can be subtle; often, you don’t even notice it

2. Compromise happens when we lose focus on our true calling. We don’t drift into holiness; we drift into compromise.

3. Compromise is a hard habit to break

In light of this, here is our application—Prioritize Community Group. 

If you don’t have one—find one. If you have one, but no one in it knows you—start going. We all need help identifying, avoiding, and defeating compromise. You shouldn’t go the Christian life alone because you can’t go it alone because God didn’t intend you go it alone. The answer to compromise is refocusing on Jesus, getting back to the Bible, and renewing our affection for Jesus. That’s what happens in CG.

When things get chaotic, where do we find hope? The Book of Judges is in the Bible for a reason: to point us to and ground us in our hope in life and death, especially in times of chaos. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Christ in the Chaos
TEXT: Judges 1:1-19a
TITLE:   A Hopeful Start
PREACHER: Derek Overstreet

POINTS:
1. The Supreme Sufficiency of God
2. The Unfailing Hope of Christ
3. The Irreplaceable Value of Unity

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Judges shows us how God forged a people for Himself in a chaotic time, described in the final words of Judges as a time when—Everyone did what was right in his own eyes. That was chaos then, and it’s chaos now. Doesn’t it seem like we live in a world that is more and more chaotic? Increasingly, everyone is doing what is right in their own eyes. So then, the question for believers is this—When things get chaotic, where do we find hope? The Book of Judges is in the Bible for a reason: to point us to and ground us in our hope in life and death, especially in times of chaos.”

“Today may be the happiest day of our series as we look at Israel’s response to the death of Joshua. As our sermon title suggests, it was A Hopeful Start. In this Hopeful Start, we find three unchanging truths that we must not lose sight of amid the chaos.”

“As we come to the Book of Judges, Israel was in crisis. Their leader is dead. The mission incomplete. The future very uncertain. What will Israel do? What would you do? Maybe you’re experiencing the uncertainty of life right now: 

• New season of life (marriage, fatherhood/motherhood, retirement, empty nest). 

• Uncertainty of the future (country, finances, health)

• Unimaginable loss (death of your Joshua, a towering presence and force for good in your life—father, mother, mentor)

Where do you turn? Where is your confidence? What is the source of your hope? Notice Israel’s response.”

“As successful and loved as Joshua was, Israel knew the true source of their fruitfulness and well-being. It wasn’t Joshua; it was the Lord. God had been faithful to Israel. He made promises to Abraham, Isaac, and Jacob, and He kept them. Joshua is gone, and that’s hard. But God has gone nowhere. He is right there with them. And he hears their prayer.”

“To some, verses 4-18 may seem like nothing more than geography and a list of military successes. More than mere geography, this list is what one commentator called Theological Geography. The cities, regions, people, details, and short sub-stories all matter. They happened in real space and time. They are world history. But it’s history and geography that reveals God's wisdom, assurance, power, and presence with His people.”

“Israel’s help and hope are not in an earthly hero; it’s in the eternal purposes and powerful presence of an Almighty God. But Israel lost sight of God. More and more, they drifted away from God to the world.”

“This point should not be lost on us. Judges is not about pagan nations—it’s about God’s people. This series is not about a chaotic world—it’s about the church. It’s about you and me. It’s about our pride and idolatry. It’s about our insatiable appetite to do what we think is right in our own eyes instead of turning to, trusting in, and following God.”

“GOOD NEWS: Judges doesn’t leave us to ourselves. Whether it’s the macro picture or the micro details, Judges reveals a merciful and gracious God who uses flawed and weak people to fulfill his purposes.” 

“When God’s people inquired who would go against the enemy, God said Judah. And now, the Lion of Judah has gone against our greatest enemy, Satan, and sin, and God has given them into his pierced hands so that we would be saved from the consequences of our sin—That battle has been won!”

“Our legacy isn’t found in a theological hero or a national identity. Our legacy is a gospel legacy. We are the fruit of Christ’s work on meant to impact a chaotic world. 
Q) How do we do that?  A) Together!”

“God put His finger on Judah to lead the way. But the battle against the enemy was going to be difficult. So Judah did not launch out alone; they fought the fight TOGETHER. As we have seen in 4-18, this strengthened the nation. Corporate unity is essential in Judges because it is a primary way we experience God’s sufficiency and faithfulness—TOGETHERNESS. The key to seeing Christ in the chaos is seeing the wonders of his love for His people.”

“Grasping the limitlessness of Christ’s love for us and God’s faithfulness to us is not something we can do in isolation. If left to ourselves, the fight for faith becomes chaotic because we become weak.”

“Judges happened long ago in a faraway land. But it couldn’t be more relevant for us today because, ultimately, it points us forward to Jesus and His coming kingdom where we live together as a shining light for the glory of God, renown of Jesus in the salvation of sinners, with eager anticipation of heaven!”

ADDITIONAL SCRIPTURE:
Joshua 23:14
2 Samuel 7
Revelation 5
Ephesians 3:17-19

QUOTES:
Barry Webb - “Joshua made a great impact on his generation and left behind him people who worked together, called on God, moved at his command, and experienced his blessing….As Christians we all share in a far greater legacy. For the whole church of which we are a part is the legacy of Jesus Christ.”

Dale Ralph Davis - “The unity and fellowship of God’s people is not a wimpy idea weaker Christians dote on. It is an essential condition for experiencing the strength of our God.”

APPLICATION:
This is why Sunday matters more than you can imagine. When it comes to the chaos in your life, gathering with your church to pray, sing, serve, and sit under God’s preached Word brings clarity, faith, ammunition, and strength for the spiritual battle.

Our gathering is meant to proclaim and demonstrate the power and testimony of Jesus Christ as the one mediator between God and man, that all people would come to a saving knowledge of the gospel truth in the power of the Holy Spirit and to the praise of God’s glory. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: 1 Timothy 2:8-15
TITLE:   Gathering God’s Way
PREACHER: Derek Overstreet
BIG IDEA: When we gather as God’s people, we gather God’s way.

POINTS:
1. Humility Matters When The Church Gathers
2. Order Matters When The Church Gathers

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Scripture doesn’t tell us how to do everything when we gather, but it is clear on some things, including our God-ordained complementarian roles. Where Scripture is clear, we must be committed.”

“One would think this goes without saying, but there’s no fighting at church. Paul says anger and quarreling have no place in the household of God, especially when we gather to worship God.”

“Men like to duke it out, be it with fists or words. And don’t tell me to back down—I can fight a war of words for as long as I have to. A bit of hyperbole, but it’s true; men get angry. At times, we get loud. Other times, we quietly huddle in the lobby to grumble about music that’s too loud, a member that’s too different, or a pastor that’s too direct. Sometimes, our anger is silent. The anger and quarreling are internal. Paul says—STOP. Instead of fighting, pray with each other.”

“As men, we are called to lead the church in making it a gathering of peace, love, and unity.”

“That takes humility. Where there is humility, there will be peace. Humility means seeing others as more important than ourselves (Phillipians 2:3). Humility means looking to others’ interest (Philippians 2:4). Humility means being able to overlook an offense (Proverbs 19:11). Humility means having an eagerness to guard the unity of the Spirit in the body of Christ produced by the gospel (Ephesians 4:3).”

“Ladies, we live in a society that screams in your ear—You are what you look like! Botox, plastic surgery, fancy jewelry, and designer clothes. If you want to get noticed or feel like a woman, you’ve got to have it. If that external pressure wasn’t enough, you have the internal tendency to compare yourself with other women. Look at her—I wish I could pull that off. The Bible says something vastly different—It’s not about the outside; it’s about the inside. It’s about your heart. It’s about your motive. That’s the point of verses 9-10.” 

“If you dress to get noticed, no matter how long your skirt is or how loose your pants are, you are missing it —that’s pride. Fashionable clothes, nice jewelry, and that latest hairstyle aren’t sinful, but a self-centered, proud heart is.”

“Ladies, God desires you to come to church not to dazzle with your looks but to demonstrate the glory of Jesus with your heart by humbly giving yourself—look at 10—good works—serving and pointing others to Christ. This is a God-glorifying profession of godliness.” 

“First, what Paul is not saying. He is not saying women cannot pray or prophecy in the church (1 Corinthians 11:5). Nor is he saying women cannot teach other women (Titus 2). He is not saying women can’t speak up in CG or offer counsel to a man (Acts 18:26). Other NT passages make it clear that Paul is not prohibiting women from speaking PERIOD in church.” 

“Paul IS saying two things: 1) Women are not to teach the gathered church, and 2) Women are not to exercise authority over the gathered church. IMPORTANT: Teaching and exercising authority are two different and distinct activities. The text bears this out.”

“Biblical roles for men and women in the church are rooted not in the culture, tradition, or fairness but in the created order of Genesis 1-2.” 

“Some have interpreted this as women being spiritually weaker, less intelligent, or more gullible—Not true! This would imply that women are inferior to men, and Scripture never says that.” 

“Paul uses this fundamental and unchangeable distinction to encourage women—ladies, I hope you are encouraged—that as you persevere in embracing and walking in your unique God-ordained roles, stated in 9-12, contrasted to the Garden in 14, and exemplified in 15 by child-bearing, it is one evidence, along with faith, love, holiness, and self-control, of your new life in Christ. So Paul ends this teaching on roles in the gathered church by showing the destruction of not walking in their God-ordained roles, i.e., Eve’s deception, and the good of walking in those roles, i.e., perseverance and endurance in godliness and truth to the end when our salvation will be final and we will be with Jesus.”

QUOTES:
Thomas Schreiner - “In approaching Eve, then, the Serpent subverted the pattern of male leadership and interacted only with the woman. Adam was present throughout and did not intervene. The Genesis temptation, therefore, stands as the prototype of what happens when male leadership is abrogated. Eve took the initiative in responding to the Serpent, and Adam let her do so.”

APPLICATION:
- Men, are you an angry person? Are you angry with someone in this room? Humble yourself and pray for them, and watch your perspective and attitude toward them change. Go to them and humbly talk it out with another brother or pastor. There will be disagreements. We are sinners. But as men, we are called to lead the church in peacemaking and unity. 

-Ladies, what are you more aware of or concerned about on Sundays—your looks or serving others? Reflecting a particular image or reflecting your Savior? God doesn’t forbid your desire to look good at church. He made you way more beautiful than men! But God does want you to know that looking good is not where you get your identity and value. That comes from not what you can do to yourself but what Jesus has done for you in the gospel.

Today, the risen Jesus is building his church. As he does, he is redeeming our roles through truth and the Spirit. This means:

1. Men, because of Jesus, you can walk in your God-given roles of leading the church in humble peacemaking and prayer. Be encouraged and repent where you need to. God is merciful and gracious.

2. Ladies, because of Jesus, you can walk in your God-given role of doing good works with a submitted spirit. Be encouraged and repent where you need to. God is merciful and gracious.

A wife’s complementarian role in marriage isn’t an old-fashioned tradition or a barbaric form of oppression. When a wife embraces God’s design for her in marriage, she serves and worships the Lord. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: Ephesians 5:22-24
TITLE:   It’s Not About Your Marriage, Part 2
PREACHER: Derek Overstreet
BIG IDEA: When a wife gladly submits to her husband, she worships the Lord.

POINTS:
1. A Horizontal Mandate
2. A Vertical Motivation

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”…nowhere in Scripture are the roles ever reversed. The husband is always called to loving, sacrificial, and understanding leadership, and the wife is always called to joyful submission to her husband’s leadership. That’s God’s Final Word on roles in marriage.“

“Clearly, 21 calls us to submit to one another. But unless that submission is qualified and defined, it would be chaos. That’s precisely what Paul is doing. Beginning with the wives, Paul shows how we submit to one another, not in a mutually absolute way, but according to the God-ordained roles and relationships we find ourselves in. So, Paul instructs us on Christ-exalting submission in different relationships, first wives to husbands, then children to parents in 6:1, and finally employees to employers in chapter 6:5.” 

“What does biblical submission look like? Wives, your role is to partner with your husband (and your husband only—context is marriage) as his helpmate. That is not a mindless task. Biblical submission does not mean you’re a doormat. You are not a silent partner without a voice.”

“True complementarianism doesn’t mean you’re forbidden to disagree with your husband or speak out apart from your husband. You’re not called to obey your husband, as children obey their parents. That’s hyper-complementarianism. It’s destructive. It’s unbiblical. It’s no complementarianism at all. It grieves the Spirit. If your husband is leading you into sin or stubbornly leading you into a supremely unwise situation—don’t submit! I appeal to you to reach out to your pastor. If you don’t feel physically safe, reach out to your pastor and get help. If you are married to an unbeliever (tricky), reach out to your pastor and get help.” 

“A marriage is a loving, intimate, covenantal union between a man and a woman, co-heirs with Christ, equal yet different to complement one another. That means there is a necessary interdependence and a great degree of mutual submission in marriage. For the wife (husbands, we need to hear this and lead our wives in this), that means using your strengths, skills, wisdom, understanding, and perspective to help your husband as he makes decisions and leads your marriage and home in a Christ-exalting direction.”

“To be clear, Paul isn’t saying wives are to submit to their husbands EXACTLY as you submit to Christ—that’s idolatry! Husbands, we have to be careful that we don’t lead our wives and have expectations of them that, in effect, cause them to idolize us. Ladies, before you are a Christian wife, you are a disciple of Jesus. And as a disciple of Jesus, you are called to an absolute and complete submission to Him. So when Paul says submit to your husband as to the Lord, he means: A wife submits to her husband as an expression of her submission to the Lord.”

“This means your marriage is not about your marriage. It’s about God filling the earth with the glory of His wisdom and the mercy of His love—through your marriage! That should bring us to our knees. But it should also flood our hearts with hope. The very thing at the heart of your marriage—the gospel—is powerful enough to transform any marriage, including yours.”

“Nothing is more critical, essential, and hopeful to your marriage than believing the gospel is powerful enough for your marriage! When you believe it, your marriage is a living parable that produces joy in your heart, shines truth to the world, and brings glory to God.” 

ADDITIONAL SCRIPTURE:
Colossians 3
1 Peter 3
Titus 2

QUOTES:
Alexander Strauch - “The word submission can hardly be used in our culture without misunderstanding and strong disdain. It is loaded with negative, provocative connotations, yet submission is a biblical word and a Christian virtue. We cannot avoid it.”

Gary Ricucci - “The relationship between a husband and his wife is meant to be a reflection of Christ’s relationship with his church—a living parable of the supernatural union between Jesus and his Bride.”

APPLICATION:
1. Know your calling by studying it
2. Transfer the truth
3. Don’t be surprised when submission gets difficult

Here is the good news—Being a husband is not about how far we have come but how far Jesus went to enable, empower, and ensure that, though imperfect, we can be God-exalting husbands. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: Ephesians 5:25-33
TITLE:   It’s Not About Your Marriage
PREACHER: Derek Overstreet
BIG IDEA: Husbands, and future husbands, your role doesn’t begin with a ring at the altar; it begins with Jesus atoning sacrifice on the cross.

POINTS:
1. A Sacrificial Love
2. A Purposeful Love

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”We have spent the last two Sundays in Genesis 2 learning marriage is designed by God to be a life-long commitment between a man who lovingly leads and a woman who joyfully follows as her husband’s helpmate. Sin has made that hard (Genesis 3:16). Instead of leading in love, the husband’s inclination is to dominate his wife. Instead of a joyfully submitted helpmate, the wife now wants to rule over her husband. And the result is a sky-high divorce rate, adultery as the norm, crushing spousal abuse, and lovers turned roommates. That’s just in the church! What’s the answer? …we have to get our eyes off the latest five steps to a better marriage, off love languages, off romantic idealism, off the idol of self-fulfillment, and back on Jesus.” 

“Marriage is vertical before it’s horizontal. It’s about you and Jesus before it’s about you and your spouse. It’s about the gospel. Marriage is a relational context meant be a living parable of Christ and the church.”

“…before we even have time to think about it looks like to love your wife, Paul says, get your eyes of yourself and LOOK UP.”

“A husband’s love for his wife is not culturally defined, experientially defined, or traditionally defined. It is Christologically defined. God wants your holy duty as husbands to be informed, motivated, and shaped by Jesus’ love for sinners beginning with the cross.”

“No one made him do it. It’s not something he deserved. Yet, submitting to his Father’s will to the praise of his glory, Jesus took the initiative and gave, not simply what he had—he gave himself.“

“This daily sacrifice involves a willingness to see your wife, a co-heir in Christ as more important than yourself, as well as a readiness to lay down all you hold dear to care for her. This daily sacrifice is about living with our wives in an understanding way, even when she refuses to do the same with you. We don’t lead and love our wives this way because they’ve earned it. If Jesus is our model, Jesus didn’t make us earn his love. He loved us when we were unlovable and he continues to love us despite our unlovability.”

“Husbands, and future husbands, your role doesn’t begin with a ring at the altar—it begins with Jesus atoning sacrifice on the cross.”

“We all know the saying—Happy wife makes a happy life. While there may be some truth to that, our call as husbands is to be concerned, not primarily for her short-term happiness, but for her long term holiness and ever-increasing satisfaction and joy in Jesus. There is no greater way we can lead our wives.” 

“Listen, as husbands, we do not, we cannot sanctify and cleanse our wives of their sin. It’s not us who presents our wives in splendor before the throne of God above. Jesus alone can and does do that. But we are called to lead, encourage, promote, and spur them on in holiness. As God’s primary instrument of grace in our wives spiritual lives, we are to be purposeful in this calling.”

“Men, we need heavenly help for our holy duty. And God gives it. He made us new in Jesus. He fills us with His Spirit. He stands by His promises to give us all things we need for life and godliness. And as we will see next week, He gives us wives, the perfect helpmates who, with their wisdom, love, and own obedience, help us grow in being the husbands God has called us to be.”

ADDITIONAL SCRIPTURE:
Galatians 2:20
1 John 3:16
1 Peter 3:7
Philippians 2:3-4
Romans 5
John 17:17

QUOTES:
Martyn Lloyd-Jones - “We must start by studying the relationship between Christ and the church, and then, and then only, can we look at the relationship between the husband and wife.”

Gary Ricucci - “The role of a husband doesn’t begin at the altar…it begins at the cross.”

Larry McCall - “A husband who would love his wife as Christ also loved the church will begin by understanding that his love is a choice, made in spite of (not because of) his wife’s actions, attitudes or appearance.”

Gary Ricucci - “Our role originates in the gospel, is empowered by the gospel, and is perfected through the gospel. We can love and lead our wives because our Savior, Jesus Christ, loved us, gave himself up for us, and leads us each day in mercy and grace.”

APPLICATION:
Redemptive Questions for Husbands (taken from “Love That Lasts” by Gary and Betsy Ricucci):
- Do I faithfully pray for her, that Jesus Christ might be glorified in her and that she might know his love and grace?
- Do I love her enough to confront and correct her sin, especially recurrent patterns of sin, and then patiently and consistently lead her into fruitful and liberating repentance?
- Do I wash her with the Water of God’s Word (Ephesians 5:25-27), or do I compromise her growth in godliness because my pride, selfishness, or fear keeps me from this God-given responsibility?
- Do I lead her into active involvement and service in our local church?
- Do I constantly remind her of the gospel of grace and of God’s active goodness on our behalf?

Lord, use this text to make us more amazed at you while feeling more desperate for and dependent on you. 

Where are we to go for help regarding this cultural shift in the definition of what a man is, what a woman is, and, today, what True Marriage is? We go to the Word of God. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: Genesis 2:24-25
TITLE:   True Marriage is the Handiwork of God
PREACHER: Tom Wilkins
BIG IDEA: True marriage is the handiwork of God.

POINTS:
1. True Marriage, by design, is between a man and a woman.
2. True Marriage, by design, is God's joining of a man and a woman.
3. True Marriage, by design, is made holy by God.

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”This is not just an American issue, but rather, the weakening of marriage through deconstruction and redefinition is a worldwide mankind issue - wherever the hearts of men and women have turned away from God and where they have been given over to the evil desires of the flesh, the collapse of that society has already begun.”

“Disorienting winds of doctrines are blowing strong wave after wave of this culture’s attempts to reimagine, redefine, reshape, and even remove what ‘marriage’ is. They can be disorienting and even become plausible. By God’s grace may the Word of God silence these waves, calm our hearts, and reestablish the TRUTH about ‘marriage.’”

“THE FINAL WORD on what true marriage is has already been spoken by God. True marriage is God’s handiwork. Marriage, biblical marriage… true marriage is God’s doing.”

“This could not be any clearer. The nouns and the pronouns involved could not be any clearer. If we are confused, and disoriented, and perplex about “what is marriage” the lack of understanding is us. The word of God is clear and understandable.”

“The Word of God NEVER provides or allows for any other definition. We have to add to or take away from the WORD in order to find another definition - we have to completely reject God and what He has said in order to get what we want.”

“We cannot underestimate the influence of our culture on our thinking regarding marriage! We have about 196 countries in the world today - almost 20% have legalized homosexual marriage, just in the past 6 years! 7 years ago - ZERO, as of today, 34!”

“The mention of the man and woman both being “naked” causes us to begin to back up and recoil… the mention of even the thought of marriage being without shame causes us to wonder how this is even possible. Moments of shame regarding our own marriages and the shamefulness that we have witnessed in other marriages cause us to doubt that God has made marriage to be free from shame. But marriage, by design, is holy and beautiful and this is God’s doing.”

“In God’s design, the institution of marriage is untouchable. It is undefiled. He sees it all, and nothing in the purity of and sanctity of marriage is vile… nothing about it is vulgar… nothing debased. True marriage is from Him, it is through Him, and it is to Him. It truly is Holy Matrimony! The undefiled complement of the man and woman pours forth His image as a testimony to His nature and goodness to the world both in their covenant of marriage and the marriage bed.“

“God has made it possible for marriages, that are completely exposed by the “nakedness” of their sin, to be made holy again and no longer be ashamed. The Holiness of True Marriage is redeemed by the Gospel and for the Gospel.”

“We must reject same-sex unions as being somehow part of a redefined marriage. Same-sex unions, by definition, are enemies of the Gospel! YET the joyful hope is that the Gospel offers repentance and forgiveness to these same individuals. Jesus truly is the Redeemer after all!”

“May we behold the beauty of True Marriage designed by God! May we behold the beauty of the Gospel as it shines bright through marriages that are between men and women made by God, joined together by God, and made holy by the blood of Jesus.”

ADDITIONAL SCRIPTURE:
Leviticus 18:22, 20:13
Genesis 19:1–10
Judges 19:1–30
Romans 1:18–32
1 Corinthians 6:9–11
1 Timothy 1:8–11
Mark 10:7-9
Ephesians 5:31-32
Hebrews 4:14-16

QUOTES:
Kevin DeYoung - “Sexuality in the context of heterosexual marriage is not only good but exclusively good. Only heterosexual marriage relationships can show forth the complementary design of men and women. According to the apostle Paul, one of the purposes of marriage is to show forth the mystery of Christ and the church (Eph. 5:32). If marriage can be construed as a man and a man or a woman and a woman, what is left of the glorious mystery of Christ and the church? We are left with only Christ and Christ or church and church.”

APPLICATION:
Wonder and marvel at God’s design!

 Q. Do you feel ashamed in your marriage today?

Is your marriage in a time of need for mercy and grace? The greatest counsel I can offer is not a program, is to point you to the Gospel that removes shame and redeems your marriage. The Holy Spirit has the power to remove the shame in your marriage! Don’t grow weary in your marriage! Get help.

Q. Is what is happening in our world disorienting and confusing to you?

Persist in the Truth. Don’t wait to be re-grounded in sound doctrine. Do you believe that God reigns? Is His word truth? Don’t grow weary – Continue to pursue good!

Q. Do you long for the removal of the shame of sexual sin? 

Come to Jesus, the ONE WHO CAN TAKE IT ALL AWAY AND RENEW YOU!

The gender you were born with is the handiwork of God, and no matter what you declare or do, you can’t change it. But there is another gender battle being fought in our culture and churches: What is true masculinity and femininity? Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: Genesis 2:18-23
TITLE:   Equal Yet Different: True Masculinity and Femininity
PREACHER: Derek Overstreet
BIG IDEA: True masculinity and femininity are experienced when men and women cherish and embrace their God-given roles in the home and church. 

POINTS:
1. God created Adam before Eve
2. God formed Eve out of Adam
3. God created Eve for Adam

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”The gender you were born with is the handiwork of God, and no matter what you declare or do, you can’t change it. But there is another gender battle being fought in our culture and churches: What is true masculinity and femininity?”

“[However] you choose to say it, our culture has a one-word response—TOXIC! Sadly, we live in a society actively erasing, not blurring; blurring is yesterday’s news, erasing any sense of gender differences. To even consider differences is increasingly intolerant and intolerable. Even in the church, the glorious truth of Complementarianism is rapidly becoming extinct.” 

“Our website says: We believe it was God’s glorious plan to create men and women in His image, giving them equal dignity and value in His sight while appointing differing and complementary roles for them within the home and the church. I pray we will never loosen our grip on our Complementarian Convictions. That is the focus of our current series and our text today: men and women are equal yet different.”

“This Created Order matters. In the OT, the firstborn assumed the leadership role in the family for his generation. In general, that pattern remains today.”

“In verse 7, we read that God formed Adam out of dust and breathed life into him. But Eve was created differently. Woman originated from man. God fashioned her from Adam’s rib. That matters for two reasons. First, they had equality in nature and personhood. Look at Adam’s description of Eve in verse 23—bone of my bones and flesh of my flesh. Unlike the animals, the woman shared Adam’s human nature, created in the image of God. Second, being fashioned differently than Adam highlights the difference in roles.”

“Up to this point in the creation narrative, we are used to hearing, and it was good. God creates, and it is good. So it is a bit jarring to hear God say—It is not good. In this case, the ‘not good’ is man being alone. It’s not that God miscalculated or underestimated Adam’s ability. God’s design was always man being completed by woman.”

“Adam was lord of the earth, created and called by God to represent and glorify Him through the stewardship of His creation. But he needed a helper. God brought all the animals to Adam, but none of them were fit to help. None were his equal. None shared his nature. None caused affections to grow in his heart. Dogs may be a man’s best friend, but they don’t complement us.”

“God put Adam in a deep sleep and formed Eve out of his rib to be his helper. This is the first description of the woman’s role in the Bible. It implies Adam was lacking something. Being alone was not good for him; he needed someone to assist and support him. He needed a helper, notice the end of verse 20—fit for him.” 

“Eve was not a male. She was not a clone. Her biology and body were different. Her psychology was different. Her physiology was different. Yet, the woman was not inferior to Adam. She shared his nature as bone of his bones and flesh of his flesh. She bore the image of God. She was what no other living creature could be—his perfect helpmate. The first woman was created FOR the first man.”

“God is redeeming gender differences through the gospel. This reality reflects the relationships within the Trinity, where we find an eternal equality of personhood and deity, yet with different roles, particularly in redemption.”

“As we allow our minds and hearts to be shaped by Christ’s loving sacrifice for us, we will increasingly embrace that we no longer belong to ourselves but to Jesus, commissioned and empowered to live for his glory, and our gender roles in marriage and the church will follow. Jesus is our authority, our hope, our strength.” 

ADDITIONAL SCRIPTURE:
1 Timothy 2:12-13
1 Corinthians 11:8
1 Corinthians 11:9

QUOTES:
John Piper - “At the heart of mature masculinity is a sense of benevolent responsibility to lead, provide for, and protect women in ways appropriate to a man’s differing relationships….At the heart of mature femininity is a freeing disposition to affirm, receive, and nurture strength and leadership from worthy men in ways appropriate to a women’s differing relationships.”

Alexander Strauch - “Since the dawn of human civilization, men, not women, have primarily ruled society. Is this by chance? Or is it by design? Why are women seeking liberation and not vice versa? Genesis 2 provides the answer: from the beginning, the Creator shaped the human clay in patriarchal form, not matriarchal or egalitarian form. Adam was the first patriarch.”

Danvers Statement - “Redemption in Christ aims at removing the distortions introduced by the curse. In the family, husbands should forsake harsh or selfish leadership and grow in love and care for their wives; wives should forsake resistance to their husbands’ authority and grow in willing, joyful submission to their husband’s leadership. In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men.”

APPLICATION:
Husbands, the gospel calls you to lead your wives and families with diligence, understanding, initiative, and gentleness, working hard to support and provide for your families. Wives, the gospel claim on your life is to willing and joyfully submit to your husbands with respect, responding to their leadership as you help him build a godly home. When you think gospel mission—this is part of it. It is the fruit and effect of allowing Jesus’ love for you to pour out into your relationships as a light in the darkness.

As men, we stand in grace to lead, protect, and provide. As women, you stand in grace to help, strengthen, and complement. This is True Masculinity and Femininity.

Friends, take courage. Stand in grace. Remain firm in your faith. Model biblical gender with joy. God has clearly spoken. While heaven and earth, culture and governments will all pass away, The Final Word of God remains forever. It’s good. It’s right. It’s beautiful. It’s loving.

Transgender ideology is dangerous, destructive, and demonic. It is consuming our culture and creeping into our churches. What do we do? In the words of the Dean of SG Pastor’s College, Jeff Purswell—Stay close to your Bible and the cross. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: The Final Word
TEXT: Genesis 1:26-27
TITLE:   Your Gender is the Handiwork of God
PREACHER: Derek Overstreet

POINTS:
1. God Created Us
2. God Created Us in His Image
3. God Created Us Male and Female

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”That’s what this series is about, taking our thoughts captive to the obedience of Christ. God has spoken The Final Word on gender.”

“Your gender is not the work of human hands, the result of social constructs, or the fruit of perceived reality. It is the perfect handiwork of God.”

“God created man. This is the starting place of self-understanding, the Creator—creature relationship. I am not an accident. I did not evolve. I am not self-made. God created me. That means I am not my own. I am dependent on God. I am accountable to God. This is the reality that transgender ideology ultimately denies.”

“We are a living analogy of God. Imperfect because of sin, yes, but still image bearers of the divine being redeemed by the power of the cross and sanctification of the Spirit.”

“This understanding of man is significant. It means humans are set apart from the rest of creation as the object of God’s special care. Our dignity, worth, value, and equality as individuals are rooted in the reality that we are God’s image bearers.”

“Given verse 28, where God commands man and woman to be fruitful and multiply, the gender terms in verse 27 have a literal connection to the male and female reproductive organs. Not only does this make gender essential to humanity, but it also reveals the intentionality of God in our biology, something Scripture repeatedly emphasizes.”

“The phrase ‘I am fearfully and wonderfully made’ is more than a statement of God setting his people apart in the womb. It points to His creative, intentional, invisible hand in developing a baby from beginning to end.”

“You can make many changes, but you cannot change your DNA. You cannot be born in the wrong body. There is no spectrum. Social constructs are not determinative.” 

“God’s handiwork should be a source of wonder and awe! Yet, for many, it is not. Why? Two words: sola affectus or feelings alone. Transgender ideology is the idolatry of subjective feelings. We live in a society, outside and inside the church, where what you feel is who you are. Fickle Feelings have become the authority regardless of science, biology, or theology.” 

“Good News! 

• God has spoken into the chaos and confusion with the first and final word: You are who I created you to be—and I never make mistakes! 

• God has spoken into our darkness and depravity through the light of Jesus Christ, who, through his perfect life, death, and resurrection, is our unfailing identity and self-worth: I created you. You turned from me. But I am redeeming you because I love you! Come to me with your gender dysphoria and misplaced longings.”

ADDITIONAL SCRIPTURE:
Job 10:8,11
Psalm 119:73
Psalm 139:13-16a
Jeremiah 17:9
2 Corinthians 10:5
Ephesians 4:15

QUOTES:
Herman Bavinck - “The entire world is a revelation of God, a mirror of his virtues and perfections; every creature is in its own way and according to its own measure and embodiment of a divine thought. But among all the creatures, only man is the image of God, the highest and richest revelation of God, and therefore head and crown of the entire creation.”

James Hufstetler - “You are the result of the attentive, careful, detailed, creative work of God. Your personality, your sex, your height, your features are what they are because God made them precisely that way. He made you the way He did because that is the way He wants you to be….Your genes and chromosomes and creaturely distinctives are what they are by God’s design.”

The Gender Revolution - The ordinary processes of human development within the womb are not merely biology responding to chemicals as guided by our DNA. While this is true, it’s so much more. Starting from the womb, God creates you to be a sexed person. He gives you the biology of either a male or a female.”

Christopher Yuan - “Being created in the image of God and being male or female are essential to being human. Sex is not simply biological or genetic, just as being human is not simply biological or genetic. Sex is first and foremost a spiritual and ontological reality created by God. Being male or female cannot be changed by human hands; sex is a category of God’s handiwork-his original and everlasting design.”

Carl Trueman - “People who think they are a woman trapped in a man’s body are really making their inner psychological convictions absolutely decisive for who they are; and to the extent that, prior to “coming out,” they have publicly denied this inner reality, to that extent they have had an inauthentic existence.”

APPLICATION:
1. Put on humility by getting help from your pastor if you struggle with your gender.

2. Pursue with compassion those caught in the evil destruction of transgender ideology

We should hate with a passion transgender ideology. It’s demonic. It denies God. It destroys lives. It is a false gospel. But we should be compassionate toward those who are captive to it.