On this Easter Sunday, the question is—Where is my hope? Below is an outline summary of the sermon for your further study and deeper reflection.

EASTER SUNDAY 2025
TEXT: John 11:25-26
TITLE:  The Best Day of the Year
PREACHER: Derek Overstreet

POINTS:
I. A Hopeless Situation
II. A Hope-Filled Proclamation
III.A Hope-Giving Demonstration

SERMON EXCERPTS:
All quotes, and text emphasis, are taken directly from the pastor’s notes.

”Resurrection Sunday is the best day of the year. Those angelic words—He is not here. He has risen!—thunder true hope to all the world. On this Easter Sunday, the question is—Where is my hope? Hope is critical to life. Hope keeps us moving forward. Hope gives us life and strength to carry on. Everyone is searching for something to pin their hope on. Everyone needs hope.”

“Of course, we place our hope in many things. At times out of ignorance, at other times out of desperation, but we all put our hope in something. Relationships. Leisure. Education. Medicine. Behavior. Money. Rules. Staying numb. Sooner or later, those things will leave us feeling horribly hopeless. And as Proverbs 13:12 says—Hope deferred makes the heart sick.”

“In pursuit of true hope, we look to a familiar story in the gospel of John. Our passage is wedged within the account of Jesus raising Lazarus from the dead.”

“In verses 1-4, Mary and Martha sent word to Jesus that their brother Lazarus was gravely ill. They had seen Jesus heal before, so they sent the word of Lazarus to Jesus, believing that he would come quickly and heal their brother. Jesus responded that Lazarus's illness would not lead to death but the glory of God. How encouraging is that!”

“In verse 5, it says that Jesus loved Mary, Martha, and their brother Lazarus. One would think he would go to Lazarus immediately. He didn't. Jesus decides to wait a couple of days, according to verse 6. When Jesus decides to make the short trip to Lazarus, his disciples try to change his mind because of the danger to Jesus. Jesus' response is puzzling—read 9-16.”

“Jesus is speaking very cryptically. His illness does not lead to death. He has fallen asleep. Lazarus has died so that you may believe it. Something is brewing. Never a dull moment with Jesus. But Jesus finally arrives on the scene in 17; it's too late. Lazarus has been dead for four days. It seems like a very hopeless situation.”

“Not all Jews believed in a resurrection on the final day. The Pharisees did, but the Sadducees didn't. But Martha did believe, saying in 24—I know he will rise again in the resurrection on the last day. What follows in our text is stunning; look at 25—I am the resurrection and the life. This is the fifth of seven I Am statements by Jesus. Claims of deity connected to real-life situations during his ministry. Take note: Jesus doesn't say I will raise Lazarus on the last day. He says—I am the resurrection and the life.”

“Don't miss this. Some in this story are focused on the past—Lazarus would still be alive if Jesus had come immediately. Martha is focused on the future—I know my brother will rise in the resurrection on the last day. But Jesus is focused on what is in the present. He is drawing the audience to himself by identifying, not with a theological teaching or future event, but with the very event of resurrection and the reality of eternal life.” 

“Jesus is saying—Martha, I'm glad your eschatology is sound, but believe in me today. I don't just teach the resurrection—I am the resurrection. I don't just preach God's power for life—I am God's power for life. Jesus' claim is not a job description; it's a self-revelation of the One who doesn't just do glorious things; he is glorious—I AM the resurrection and life.”

“Now, Jesus expands and explains this astonishing statement when he says in 25, look at it with me—Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. At first read, this sounds confusing and even contradictory: whoever believes, though he dies, and in the next breath, everyone who believes shall never die. Which one is it? Do we live or die?”

“Ephesians 2 says once we were spiritually dead in our sin. We were alive physically but dead spiritually. But God, who is rich in mercy, resurrects us spiritually, giving us eternal life in Jesus. The moment you are saved by grace, you have beaten death. You still die physically, but spiritually, you never die. Physical death cannot destroy the eternal spiritual life that comes by faith in Jesus. The day this body dies is not the day I die.”

“The day my physical body dies is the day I come into the most excellent and glorious awareness of reality. I will live in the majestic presence of my Savior, first in spirit, then on that great resurrection day when Christ returns, in a glorified body in the new heaven and earth.”

“This is the height of hope! We have an intuitive sense of eternity, a God-given awareness that there is something beyond this life. Ecclesiastes 3:11 says—God has put eternity into man's heart. So philosophers have philosophized, and spiritual gurus have speculated about it throughout the ages. Even the ancient man Job wondered: If a man dies, shall he live again?—Job 14:14”

“Jesus, the Giver of eternal life, says—Yes, Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.”

“The commanding voice of Jesus, not whispered, but the text says with a loud voice, echoed into the tomb—Lazarus, come out. The voice of God Almighty, who spoke creation into being with the power of His word, speaks with that same power—Lazarus come out.”

“At his divine command, Lazarus's brain began to work; his rotting flesh began to heal, the air started to pump through his lungs, and blood pulsing through his veins once again, strength returned to his ligaments and muscles. And even after four days in the grave,  Lazarus walked out of the tomb alive as a display of God's undeniable power and glory.”

“What a preview to an even more glorious resurrection. The Giver of Life would die on the cross to secure the forgiveness of sinners. But three days later, wrapped and sealed in his own tomb, God rolled the stone away, and Jesus walked out of the grave, defeating sin and death forever for all who believe in him. And Christ's physical resurrection is the first fruits of ours. This is why the resurrection is the most crucial event in history. The empty tomb validates all Jesus claimed about himself—like I am the resurrection and the life—and it is God's cosmic AMEN to his atoning work on the cross that guarantees our physical resurrection to glory as forgiven and justified children of God.”

“Consider the most hopeless situation in your life right now. If God can raise Jesus from the dead, he can handle your circumstance! Do you believe this?”

QUOTES:
R.C. Sproul - “The greatest enemy of man, that enemy that hangs over every human being like the sword of Damocles every day of our lives, the ultimacy of our own personal death, which threatens everything that we do, everything that we say, everything that we learn with ultimate chaos, with what the existentialists call the abyss of non-being, of annihilation—that enemy is conquered by the resurrection.”

APPLICATION:
Darkness doesn't have the last word. Death isn't victorious. Victory comes by faith in the victorious Savior. Jesus is alive and his resurrection is our resurrection and life!

Do You Believe This? Here is the question everyone has to answer. Look at the end of 26—Do you believe this?

If you are not a Christian, the question is—Do you believe in Jesus as the only one who grants and guarantees eternal life with him? I want you to notice what Jesus says at the end of verse 44. What a picture of the gospel. Like Lazarus, you are dead in your sin and without hope. You can do nothing to make yourself worthy of and alive to God. But Jesus died in your place and rose from the dead. And just as he cried—It is finished—the empty tomb is God's declaration—It is sufficient! Today, through the gospel, Jesus calls to you—Come out. Turn from your sin and trust in Jesus, the only source of spiritual life. Through faith, he will unbind and loose you from the grips of sin and hell, setting you free and making you alive forever! His resurrection and empty tomb guarantee it—Will you believe?

To my Christian friend, the application is—Keep believing! Even on this side of the cross and empty tomb, with the Scriptures in our hands and the Spirit in our hearts revealing and guiding us, hope can be elusive. Does true hope seem elusive you today? The resurrection reminds you that your hope in Jesus is real. Your faith is not in vain. Your life is not a house of cards. The tomb is empty, and Jesus is alive. That means your sins are COMPLETELY forgiven. The power of death is TRULY broken. The penalty of sin is FULLY paid. God's love is ETERNALLY yours, and one day, you WILL live in Christ's glorious presence. But that eternal perspective the empty tomb brings is not simply a promise for an amazing future; it's a gift for today:

• The empty tomb ensures you He is there! He is Faithful! He is sufficient! 

• The empty tomb ensures God's promises are Yes and Amen! 

• The empty tomb ensures His throne is approachable as the place of unfailing mercy and all-sufficient grace! 

• The empty tomb ensures your forgiveness and justification before God is full, final, and forever!

SONGS FROM THIS SUNDAY:
Sing
Rise My Soul The Lord Is Risen
Christ Our Hope In Life And Death
Because He Lives

NEXT WEEK’S PASSAGE:
The Roles: Philippians 2:12-13

THE BOOK OF THE QUARTER:

The Enemy Within: Straight Talk about the Power and Defeat of Sin

By Lundgaard, Kris A.

Buy on Amazon

We are spending time defining and celebrating the different aspects of our Sunday gathering so that we will grow in seeing how glorious and important Sunday is to God. Lord willing, the fruit being a deeper joy in God and a greater commitment to our gathering. Today, we look at Worship. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES:  The Gathering: Why Sunday Matters
TEXT: John 4:21-24
TITLE: Worshiping God, God’s Way
PREACHER: Derek Overstreet
BIG IDEA: True Worship is Worshiping God, God’s Way

POINTS:
1. The Biblical Fundamentals of Our Worship
2. The Biblical Expressions of Our Worship

SERMON EXCERPTS:
All quotes are taken from the pastor’s notes.
”Romans 12:1 exhorts us to offer our body and soul as a living sacrifice to God as worship. For the Christian, all of life is worship. Today, we look at a narrow expression of Romans 12 worship—the 20-25 of our gathering when we sing together.”

“The woman at the well was a Samaritan. The Samaritans were Israelites who intermarried with non-Israelites. By the time Jesus came on the scene, the Samaritans had their own theological system, including Mt. Gerizim, not Jerusalem, as the place where God was to be worshipped.”

“When Jesus says You worship what you do not know— he is calling the woman and her religion out. She does not worship God in truth because she does not worship Him according to His self-revelation but according to their man-made revelation. It’s not that she was worshipping a false God; she was worshipping the true God falsely.”

“Jesus points the woman to his sacrifice that will transform where and how God’s people will worship Him. Since Jesus is the way, the life, the TRUTH (Hebrews 1:3), his words in verse 24—those who worship him must worship in spirit and truth—become the new order and formula he will create for all Christian worship under the new covenant.”

“To worship God in truth is to worship Him according to who He is and how He has prescribed we worship Him in Scripture. To worship God in truth is to worship Him according to and for His eternal character, sacrificial love, and gospel promises. It’s not that we can only sing God’s Word (Regulative Principle), but God’s Word must be the basis of our singing. Our theology informs, permeates, and fuels our Sunday morning worship. This is why the songs we sing are so important.”

“Simply put, to worship God in Spirit is to worship Him from a heart of faith in Christ. We are God’s people, not because of ethnicity, geography, or outward work. We belong to God because, by His grace, we have an inward faith in Jesus.”

“When we worship in faith, not concerned with pleasing or impressing others, but believing from hearts of gratitude that God is good and the pinnacle of His goodness is providing Jesus as our Savior, no matter where you are, who you are with, or how off tune you sing, God is magnified because you are worshipping him in spirit, from a heart of gratitude and in truth, according to who He is.”

“This isn’t optional. You can’t have one without the other. They go together. To worship only in truth can be hard and cold. To worship God only in Spirit can lead to fleeting and shallow emotionalism. But to worship God with the head and the heart, that is true worship.”

“Is true worship about the heart? Absolutely! From beginning to the end of Scripture it’s clear—above all things, God is concerned with the heart. But don’t fall into the trap of thinking that means what I do with my body when I worship is unimportant and irrelevant. It is very important and relevant.”

“The Bible says much about physical expression when we worship God. What do we mean by physical expression? Expressive worship is using appropriate physical motions that manifest the attitude and reflect the proper response to what we are singing about God.”

“Ultimately, the exhortation in 1 Corinthians 14:40, when we gather things should be done decently and in order, is our guiding principle. Our priority in corporate worship is not our individual expressiveness; it’s encouraging and serving one another in Christ. This is why pastors should teach, encourage, and model God-honoring expressive worship.”

“This shouting isn’t a rock concert—Hey SGC! We’re in the house. Are you ready for this? Connect the content to the shouting. These are shouts of praise fueled by the theology of God that is on fire in the hearts of His people in a way that cannot be contained.”

“Clapping in Scripture is a God-ordained response of appreciation, honor, and exaltation to the Lord for who He is and what He has done for us.”

“The point of Psalm 47 is that God is the King who reigns over all. He has defeated the enemy and delivered His people. So His people clap—Thank you God! How much more on this side of the cross do we have to clap as a worshipful response to the God of our salvation? He is worthy, isn’t He?”

“In the Bible, raised hands are associated with blessing. To bless the Lord is to exalt and celebrate Him. David expresses his hunger and need for the Lord, who is powerful and glorious and whose unfailing love is better than life itself. So he doesn’t just sing; David also raises his hands to express gratitude for who God is and how He loves him.”

“As a desperate child runs to their father with outstretched arms—Help me!—David raises his hands as an expression of need and surrender to God.”

“Again, connect the content with the expression. This is not— Raise your hands in the air like you just don’t care. This is theology that grips the heart so much that it overcomes our personalities and fears and pours forth through physical expression because it is too marvelous to be contained.”

“Bowing down is a posture of humility and submission. It reflects an inward attitude of reverence and respect before the Lord. As the people consider and praise God as the Rock of their salvation, their Holy Creator and sovereign Lord over all things, they bow down in awe and wonder. Isn’t He worthy of our bended knee?”

“Important distinction: No physical expression is worship itself. No expression makes our worship more genuine. No expression makes the individual holier than the next. Someone can raise their hands in exuberance on Sunday and be committing adultery or stealing from the boss on Monday. But when these physical expressions are fueled by theology and flow from a heart of gratitude, adoration, wonder, and awe, they are God-honoring responses to true worship taking place in our hearts.”

ADDITIONAL SCRIPTURE:
Romans 12:1
1 Corinthians 14:40

There are numerous physical expressions in Scripture that God has commanded and commended to us:
Voices
- Sing: Psalm 96:1-2, Psalm 47:6:7
- Shout: Psalm 33:1-3, Psalm 100:1
Hands
- Clapping: Psalm 47:1-2
- Raising Hands: Psalm 63:1-4, Psalm 134:1-3, Psalm 143:6
Legs
- Bow Down: Psalm 95:1-7

QUOTES:
Martin Luther - “A person who gives this [singing] some thought and yet does not regard it as a marvelous creation of God, must be a clodhopper indeed and does not deserve to be called a human being; he should be permitted to hear nothing but the braying of [donkeys] and the grunting of hogs.”

D.A. Carson - “Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.”

Bob Kauflin - “God wants our worship to be intelligent and informed. He wants to stretch our minds to the limits as we consider the greatness of his being and the wonder of his works….Obviously, intellect can become an end in itself. We can become more impressed with our doctrinal formulations than we are with Jesus. We can end up leading a theologically orthodox but emotionally dead church. God receives no glory from that combination….God intends for us to remember that neither biblical truth nor deep emotion is out of place when we worship God; they’re meant to go together.”

Matt Boswell - “The Scriptures resound with singing. There are over fifty direct commands for us to sing, and singing is mentioned over 400 times in the Bible. Singing doesn’t merely play a one-dimensional function in the life of the church; it plays a multi-faceted, invaluable role as we worship God. We sing as an act of worship. We sing to disciple one another. We sing as a declaration to the world.”

APPLICATION:
Q) Are there any physical expressions of worship God has given in Scripture that I refuse or have never displayed?

• Not my personality to raise my hands

• Not respectable to shout (shouting in my heart)

• What will others think if I bow down? (fear of man)

• Expressions are cultural (their not)

• Didn’t grow up clapping 

What hinders you on Sundays? Fear of man? Personality? Warped sense of being reverent or respectable? Tradition?

The Bible doesn’t command we do every expression every time we worship. But if God has commanded and commended certain physical expressions, and I refuse some because I want to worship God my way, at my comfort level, well, I need to revisit my theology of worship. Because worship is not about me; it’s about Him.

In heaven, one thing we will do is sing. We will see our Savior, and with the angels, we will sing. We will sing loud, free of pride, fear, and ignorance. We will sing with clear minds and genuine hearts that can take in the glory of God unhindered by sin. We will sing with the strength to keep singing forever. It will be glorious! Until then, Be here on Sunday so we can sing together. How God made you will be reflected in your worship. But he gave us all a voice, hands, and legs to worship Him.

The gospel saves us into a life of service, first to God and then, as an expression of that service, to others. Below is an outline summary of the sermon for your further study and deeper reflection.

SERIES: Our 7 Shaping Virtues
TEXT: John 13:1-15
TITLE:  Servanthood
PREACHER: Tom Wilkins
BIG IDEA: Understanding that the Lord Jesus is a servant, captures our hearts and makes us joyful servants.

POINTS:
1. Jesus is our Lord who served
2. We are Jesus’ servants who joyfully serve

SERMON EXCERPTS:
”Jesus, our faithful Master, defines service as true greatness… He ultimately demonstrated this greatness for us in laying down his life for us.”

“Jesus is the Eternal WORD - the divine LOGOS. He is the very Son of God, the Son of Man, the KING of kings, and the LORD of lords! Jesus is the LORD. And Jesus our Lord serves us!”

“…we cannot miss the cosmic profundity of verses 4-5. Just a couple of days before the Cross on which Jesus will hang willingly, suffering, and shedding His divine precious blood as the very Lamb of God who has come to take away the sins of the world, He, OUR LORD takes the form of a slave and washes his doubting, of-weak-faith, confused, proud, and fearful disciples!”

“Jesus the kneeling-servant will become the suffering-servant of Isaiah 53 and serve to His death… for us.”

“Jesus’ question: “Do you understand what I have done for you?”

“In faith and by the power of the Holy Spirit, we now are beginning to understand, and this captures our hearts…so what does this lead and call us to do - The TEXT gives us the application!”

“His command is grounded in what He has already done! (The indicative always before the imperative!) This calling is more than simply following Jesus’ example. Moralism = Trying to serve like Jesus did on our own - if that was even possible. BUT, Joyful servanthood results from understanding who Jesus is (LORD) and what He has done for us (The Cross). Our motivation is one of obedience, but this call and action are fueled and motivated by The Gospel - by what He has done for us and what He has done for fellow believers.”

“Holding on to our Lord and Savior (who is THE Perfect Servant who has His grip on us!) with one hand, we serve others with the other hand, all the while handing them off to the Lord and their Savior.”

ADDITIONAL SCRIPTURE:
2 Corinthians 4:5
Mark 10:43-44
Mark 10:45
1 John 3:18
1 Peter 4:10
1 Corinthians 9:19
John 13:34-35

QUOTES:
Murray J. Harris- “Christian conversion may be described as an exchange of yokes. Slavery to sin, to evil powers, to evil desires, is replaced by slavery to Christ. Since life cannot be ‘yokeless’, conversion must involve an alteration of sovereignty, an exchange of masters, the assumption of a new yoke - that of service to Christ. Whereas the previous yoke was oppressive and chafing, the new yoke is pleasant and emancipating.”

APPLICATION QUESTIONS:
Q. Why am I not serving?
Q. Is my lack of serving evidence of deep selfishness… self-focused Narcissism
Q. Who and where could I serve?